Dr. David Allen served as pastor of the Free Baptist Church, Belvedere, Kent from 1983 to 1990. He has subsequently served as a Deputation Speaker for the Trinitarian Bible Society from 2000 to present. He is a Senior Speaker with TBS and highly esteemed for his defense of the Gospel as preserved in the Authorised Version.

“What think ye of Christ?” This is the question with which Jesus confronted the Pharisees and it is the subject which comprises Dr. Allen’s first challenge on why the Authorised Version remains the most reliable English translation of the Bible today.

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Two of the greatest challenges facing any church is the persecution brought against her by oppressors, and the perversion of truth wrought within her by deceptive members. It is Jude’s purpose to deal with the latter problem, wherein he provides a helpful guide in not only identifying the true Christian, but also exposing false professors. This study seeks to challenge the testimony of every professing believer, by bringing all claims to Christ under the scrutiny of His Sovereign Grace.

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Gadsby’s Hymns

13 Dec 2011, by AHB Library

William Gadsby

A Selection of Hymns, for Public Worship: “Sing ye praises with understanding.” Psalm 47:7

To be employed, with solemn pleasure, in singing the praises of God with the spirit and with the understanding also, is a blessing peculiar to God’s elect; nor can even they be thus engaged, only as the blessed Spirit influences the mind, and favours them with the unction of His grace. It is one thing to have the ear charmed, and another to have the heart engaged in this most delightful part of God’s worship, in His church below. “Blessed are the people that know the joyful sound.”

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Preface: The following is designed, as its name implies, to be a directory to the doctrines and practices of Baptist churches. Its plan is different from that of any other work; more comprehensive in the range of its subjects, but more concise in its statement of facts. It is rather a hook for reference than a book for general reading. The arrangement is intended to be so clear and convenient, that any subject on which information is wanted, can be found at once. The style is adapted to the condition of those who desire information on such subjects, but who have little disposition for laborious or protracted investigation—instances of which are frequently occurring within the observation of every pastor.

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This is the first article setting forth representative documents that support the truth that Baptist Churches have always had pastors and deacons as their Biblical church officers.

The First London Confession of 1644/46 and the Second London Baptist Confession of Faith of 1677/89 are no doubt the two most influential Confessions of faith in existence. These confessions hold much weight in any discussion of Church Polity. Both can be found in Lumpkin’s Baptist Confessions of Faith. On page 166 of the First London Confession, in Article XXXVI, the subscribers tell us . . .

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The Bloody Theatre, or, Martyrs Mirror of the Defenseless Christians

Who baptised only upon confession of faith, and who suffered and died for the testimony of Jesus, their Saviour, from the time of Christ to the Year A. D. 1660.

Compiled from various authentic chronicles, memorials, and testimonies, by Thieleman J. Van Braght, 1660

Translated from the original Dutch or Holland language, by Joseph F. Sohm, 1886

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Jewell E. Smith was born on 1 April 1928 and was promoted to glory on 6 June 2004. He served as a pastor for the first thirty years of ministry. After completing a three year pastorate of Burton Baptist Church, Flint, Michigan (1954-1957), he moved to Orlando Florida where he founded Temple Baptist Church and served as pastor for 27 years (1957-1984). He served as an itinerate preacher for the last twenty years of ministry, traveling with a collection of ancient Bibles. His purpose was to inform churches of their Christian heritage and challenge Christians to read and cherish their Authorised Versions.

Dr. Smith delivered his popular series of lectures to

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A lecture on the origin of the church.

When the New Testament uses the term “ecclesia” with reference to a community of God’s people, it always and only refers to one of three things: (1) A particular assembly of Jesus Christ on earth, such as, “the church of God which is at Corinth”; (2) Particular assemblies of Jesus Christ addressed collectively, such as, “the churches of Galatia”; (3) The one assembly of Jesus Christ that will be gathered in glory, such as that “glorious church, not having spot, or wrinkle, or any such thing.” The question answered in this study: When did Jesus establish His church?

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J. A. Shackelford completed his “Compendium of Baptist History” in 1891. It was not his original intent to write a history of the Baptists, but rather prepare a chart “which would give a bird’s eye view of Baptist History, with its relations to the Catholic hierarchy, and the branches of the Romish church.” However, the amount of material acquired through research provided an abundant supply of historical facts which suggested a larger work should be produced. The finished manuscript is a superb summary of significant events which tell the story of Christ preserving His church through two millennia.

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A review of Baptist Church History will reveal that Baptists have always maintained one type of church polity. Only in more recent days have some Baptist leaders added another way of doing church governance. Baptist history is replete with extant documents that substantiate this observation. When one reads representative Baptist ecclesiastical writings such as confessions of faith, tracts, books, ordination sermons and church minute books, it becomes obvious that this assertion is correct.

Baptists have historically interpreted the New Testament Scriptures to describe one type of church polity. This polity has been described as Congregationalism with the biblical leadership of a pastor and deacons. And if a Baptist church was large enough, it included more than one pastor in church leadership.

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