19 October 2022 by Published in: John Foreman, Duty Faith No comments yet

There is another, and which for order sake we may call a third class of alls, which may not be amiss here to set down, but I shall not stop to remark thereon, otherwise than just observe, first, that they are chiefly connected with some divine fact stated, which at once does away with all notions of any conditional uncertainty. Second, that they include a whole, but evidently upon a definite relationship; some of them referring to the headship of Christ, in contrast to that of the headship of Adam; and others referring to the whole church, as under equal obligation, without partiality, boasting, or cause for pride, fear, or strife; and which are the following: `For as in Adam all die, even so in Christ shall all be made alive,’ 1 Cor 15:22. `Even so, by the righteousness of one, the free gift came upon all men unto justification of life,’ Rom 5:16. `If one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again,’ 2 Cor 5:14,15. `But the manifestation of the spirit is given to every man to profit withal,’ 1 Cor xii 7,11,12. `That we may present every man perfect in Christ Jesus,’ Col 1:28; from this verse to the end of the epistle is a most excellent comment on these words, in regard to the faith, life, and good order desired of the whole church, as the every man. I cannot, for myself, see how any thing loose, indefinite, general, conditional, and so, uncertain, can be made out of these ails, as a bit of food for the poor appetite of duty faith and universal invitations; and they cannot live nor find being in God’s purely free grace certainties.



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