Note 12. Among the Strict and Particular Baptists there is at presont a strange silence on the error of Duty-faith, which strongly contrasts with the opposition it received from our predecessors. John Stevens’ Help for the True Disciples of Emmanuel was designed to refute it. John Foreman’s Duty-failh fully shows its unscriptural character. James Wells rarely preached without denouncing it, and his Letters to Theophilus cogently disprove it. William Palmer was writing a series of Tracts which expose its evils, when his death brought them to a sudden termination in 1873.

The writer of this book has observed with pain that in the Articles of Faith recently issued by an historical church, the first pastor of which was one of Andrew Fuller’s opponents,— no clause distinctly denying Duty-faith is included.

In this it presents a contrast to those of the majority of the earlier Churches of our Faith and Order. For example:

14. “We believe that there is a common and [a] special Faith: the first which devils [also] exercise, (James 2:19.) and [which] is every man’s duty, (1 John 5:11); the latter is the gracious gift of God, (Eph. 2:8,) and is so, and only so, obtained, (2 Pet. 1:1.)—Faith and Practice of Eden Chapel, Cambridge.

“That [the] Faith which is connected with Salvation is not the duty of men in an unregenerate state, but is the gift and operation of the Holy Ghost, by which the sensible sinner discovers his misery, and then looks solely to Jesus Christ for Salvation. This Faith is emphatically styled “the Faith of God’s elect.”—Articles of Faith of Providence Chapel, Islington; also of Mount Zion Chapel, Chadwell Street, Clerkenwell, and several others.

XIV. “…….We deny Duty-faith…We deny offers of grace, and every Doctrine and Sentiment which tends to rob the Lord Jesus Christ of His glory.”—Articles of Faith, Particular Baptist Church, St. Ives, Hunts.



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