Category:

• The Church

A lecture on the Order of the Church: Its Success, Part 4.

The question answered in this study: Should a church measure her success based on duty or results? It is our conviction that results based measurements lead to a humanistic motive in carrying out the Great Commission.

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Christian Reviewer.

Review of a Pamphlet entitled, “Seven Reasons for Free Communion at the Table of the Lord, with all them that love our Lord Jesus Christ in sincerity.” By Cornelius Elven.

With the view of giving our readers at once a fair and a concise view of the positions really assumed by the writer of this “sevenfold” defence of open communion, we will enumerate, in fewer words than our author uses, his various propositions, and endeavour, (praying for the blessed guidance of the Holy Spirit,) to show their fallacious and sophistical character. Mr. Elven affirms either directly, or by inevitable implication, the following things:—

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An Answer to the Enquiry—“Is Baptism instead of Circumcision? And the Lord’s Supper instead of the Passover?”

A doubter enquires by anonymous letter, to know if “Baptism (or sprinkling) is not instead of circumcision, and the Lord’s supper instead of the passover?” If this person is really sincere in his enquiry, we desire to sympathise with him, and could say “search the Scriptures,” and look up to the Lord in earnest prayer and not to so-called great men’s opinions . . .

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The Apostle Paul uses the term “brethren” fourteen times with reference to the recipients of his letter. In this study, the letter as a whole is first expounded, providing a backdrop for the precepts announced in the text. The text itself is then unfolded with special emphasis on the peacefulness and faithfulness each believer is to demonstrate in his relationship with others. Encompassing the whole subject of Christian brotherhood is the Sovereign Grace of God that not only ushers a sinner into fellowship with Himself, but also sustains the saint in his relationship with the brethren.

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Two of the greatest challenges facing any church is the persecution brought against her by oppressors, and the perversion of truth wrought within her by deceptive members. It is Jude’s purpose to deal with the latter problem, wherein he provides a helpful guide in not only identifying the true Christian, but also exposing false professors. This study seeks to challenge the testimony of every professing believer, by bringing all claims to Christ under the scrutiny of His Sovereign Grace.

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Proposition 1

The Bible is a Divine Revelation given of God to men, and is a complete and infallible guide and standard of authority in all matters of religion and morals; whatever it teaches is to be believed, and whatever it commands is to be obeyed; whatever it commends is to be accepted as both right and useful; whatever it condemns is to be avoided as both wrong and hurtful; but what it neither commands nor teaches is not to be imposed on the conscience as of religious obligation.

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A Christian Church is a company of regenerate persons, baptized on a profession of faith in Christ; united in covenant for worship, instruction, the observance of Christian ordinances, and for such service as the gospel requires; recognizing and accepting Christ as their supreme Lord and Lawgiver, and taking His Word as their only and sufficient rule of faith and practice in all matters of conscience and religion.

I. Meaning of the Word.

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The character of a building depends very much on the materials of which it is constructed. Christian disciples “are builded together for a habitation of God, through the Spirit.” Any society or association is largely what its constructive elements are. Combination and intercourse may, to a certain extent, modify individual peculiarities, but the corporate character will be the result of the various personalities which compose the body. The estimation in which will be held its internal life and order, the efficiency with which it will work toward its purposed end, will all be determined by the character of its individual elements.

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Every form of organized society, whether civil, social or religious, is supposed to have officers, duly constituted to execute the laws, administer the government, and secure the ends contemplated by the organization. The Church is a commonwealth, a society, a family, and has its officers as leaders and administrators of its affairs. Officers, however, are not essential to the existence of a State, nor are they to the existence of a Church. They are nevertheless important to their highest efficiency, and the best exercise of their legitimate functions. The State does not lapse and cease to be. . .

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Christian ordinances are defined to be “institutions of divine authority relating to the worship of God, under the Christian Dispensation.” In this general sense there are various ordinances; since preaching and hearing the word, prayer, singing, fasting, and thanksgiving may all be considered as institutions of divine authority.

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