• Doctrines of Grace

Position 1.—God is essentially unchangeable in Himself. Were He otherwise, He would be confessedly imperfect, since whoever changes must change either for the better or for the worse; whatever alteration any being undergoes, that being must, ipso facto, either become more excellent than it was or lose some of the excellency which it had. But neither of these can be the case with the Deity: He cannot change for the better, for that would necessarily imply that He was not perfectly good before; He cannot change for the worse, for then He could . . .

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Position 1.—God is, in the most unlimited and absolute sense of the word, Almighty. “Behold Thou hast made the heaven and the earth by Thy great power and stretched out arm, and there is nothing too hard for Thee” (Jer. 32:17). “With God all things are possible” (Matt. 19:26). The schoolmen, very properly, distinguish the omnipotence of God into absolute and actual: by the former, God might do many things which He does not; by the latter, He actually does whatever He will. For instance, God might, by virtue of His absolute power . . .

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An exposition of Romans 5:1-11.

“By justification we mean that judicial act of God by which, on account of Christ, to whom the sinner is united by faith, he declares that sinner to be no longer exposed to the penalty of the law, but to be restored to his favor. Or, to give an alternative definition from which all metaphor is excluded: Justification is the reversal of God’s attitude toward the sinner, because of the sinner’s new relation to Christ. God did condemn; he now acquits. He did repel; he now admits to favor.” — A. H. Strong, Systematic Theology.

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Grace! What a great word is this! The eternal favor of the Eternal God, Father, Son, and Holy Ghost, without fluctuation, variation or change; in which divine favor, God’s people everlastingly stand; nor can sin, death or hell, get them out. And when this great and glorious gift is bestowed on its elect objects, instead of tending to what is called Antinomianism, it leads to soul-as­tonishment; clothes its unworthy recipient with humility; bringing him, or her, to wonder why, or wherefore, God should have been thus gracious to them while so many are passed by.

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Kevin Price sits on the committee of the Strict Baptist Historical Society. He has also served as a pastor for more than thirty years and has enjoyed an itinerate ministry in both the United Kingdom and the United States. His commitment to the historic values of the Strict Baptists has secured for many congregations a stedfast voice of support and encouragement.

Is Jesus Christ merely a potential Saviour, or is He a certain Saviour? Did He die to make redemption possible to all sinners, or did He die to secure redemption particularly for those whom the Father has given Him? The answers to these questions strike at the heart . . .

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Kevin Price sits on the committee on the Strict Baptist Historical Society. He has also served as a pastor for more than thirty years and has enjoyed an itinerate ministry in both the United Kingdom and the United States. His commitment to the historic values of the Strict Baptists has secured for many congregations a stedfast voice of support and encouragement.

While creeds and confessions have their place in the life of a Christian, they are insufficient to secure for the believer a relationship with God. Luke 24 highlights a four-fold ‘heart experience’ that should characterize the life of every child of God.

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Two of the greatest challenges facing any church is the persecution brought against her by oppressors, and the perversion of truth wrought within her by deceptive members. It is Jude’s purpose to deal with the latter problem, wherein he provides a helpful guide in not only identifying the true Christian, but also exposing false professors. This study seeks to challenge the testimony of every professing believer, by bringing all claims to Christ under the scrutiny of His Sovereign Grace.

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Proposition 1

The Bible is a Divine Revelation given of God to men, and is a complete and infallible guide and standard of authority in all matters of religion and morals; whatever it teaches is to be believed, and whatever it commands is to be obeyed; whatever it commends is to be accepted as both right and useful; whatever it condemns is to be avoided as both wrong and hurtful; but what it neither commands nor teaches is not to be imposed on the conscience as of religious obligation.

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An exposition of John 1:10-14.

Regeneration is the sovereign activity of God wherein the Holy Spirit implants the principle of a new life in the soul of man, thereby uniting that soul with the Person and work of the Lord Jesus Christ. Also called the New Birth, this activity is unrelated to the modern day Charismatic Movement; it is irrespective of water baptism; and it is not contingent on faith and repentance. However, those who are born again demonstrate their experience by water baptism and they exercise faith and repentance as fruits of the Holy Spirit. This study provides a Scriptural overview of this doctrine and gives special attention to the first reference.

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An exposition of Psalm 2:6-9.

These verses highlight the rule of authority retained by the Son of God. He is presented as the King of kings and Lord of lords, owning all people regardless of their attitude towards Him. His dominion is exercised either by redeeming those whom the Father has given to the Son, or else executing judgment upon those who remain in sin. The great question pursued in this study: In what way does the Son of God own you?

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