Category:

4d Gill’s Body Of Divinity Revamped

Introduction

1 Jun 2015, by

John Gill was born in Kettering, Northamptonshire, England, on November 23rd, 1697. At age 12, he was converted to Christ under the preaching ministry of William Wallis. However, he waited six years before agreeing to be baptized, after which he became a member of his local church. At the age of 23, he was inducted as pastor of the Strict Baptist Horselydown church, where he remained until his death on October 14th, 1771. His 50 year pastoral ministry was accompanied by a prolific written ministry. Not only is he the only man to…

Continue reading

Theology is nothing else than speaking of God—his nature, names, perfections, and persons; his purposes, providences, ways, works, and word. As I have undertaken to write a System of Theology, or a Body of Doctrinal Divinity, I shall begin with the Being of God, and the proof and evidence of it.

The Being of God is the foundation of all religion. If there is no superior Being to whom we are accountable for faith and practice, then religion is vain, and it matters not what we believe, nor what we do. There have been some to think that the existence of God should not be admitted as a matter of debate, since the Being of God is a first principle and a self-evident proposition. However, such is the malice of Satan, that he does frequently…

Continue reading

As it is difficult to understand that nature which belongs to each of God’s creatures, so there is a mystery about the nature of God, the Creator of heaven and earth.

1. Indirect Inferences that there is a Nature in God.

That a “Nature” may be predicated of God is inferred by the Apostle Paul in Galatians 4:8, where these Christians are described, prior to their conversion, as serving idols, who “by nature, were no gods”—as these false gods were assumed to have a nature, so the one true and living God must have a Nature. A similar inference is made by the Apostle Peter in…

Continue reading

That there is but one God is the first principle of the Christian faith. It is the chief commandment given by God, on which all religion, doctrine and faith depend (Mk 12:28-30). He that says there is more than one God is as much a fool as he that believes there is no God. Indeed, Tertullian observed, “If God is not one, He is not at all.” This premise is a most certain truth, and most surely to be believed, as it is affirmed by the voice of reason and revelation.

1. The Light of Nature.

As the light of nature teaches men there is a God, so it also teaches them there is but one God. This is observable even among those nations which neglected the true God and chose not to retain Him in their knowledge—having been given over to a reprobate mind, or to judicial blindness, to believe the father of lies—they were led by degrees…

Continue reading

Having proved the unity of the divine Being, and explained the sense in which it is to be understood, it is proper to enlarge on the subject of the plurality in the Godhead. The scriptures reveal the true and living God exists in three Persons in the unity of the one indivisible essence. Now, there are some who refuse to identify the Godhead by terms such as Essence, Unity, Trinity and Person. It is argued that since the Bible does not refer to God by these terms, so it is illegitimate language if used when identifying the nature of the Godhead. However, as the purpose of words is designed to accurately convey ideas, so these aforementioned terms exist to identify those concepts of the Godhead revealed in the scriptures. From this standpoint, it is perfectly acceptable to use extra-biblical terms to identify and explain biblical truth.

I shall treat of this subject under two heads: First, I shall prove that there is a plurality of Persons in the one Godhead; Second, I will identify the Three Persons in the one Godhead.

Continue reading

Copyright © 2019, The Association of Historic Baptists