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Jared Smith, Bits And Pieces

Churches are among the only communities in the world which view ‘elders’ as an appointed or elected office. The universal and historically recognized meaning of the term refers to unofficial leaders of a community, distinguished by their age, wisdom, wealth and influence. They are not appointed or elected to an office of eldership. Rather, they assume an…

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One of the reasons many Reformed believers assert it is the duty of all sinners to savingly believe on Christ is because they distinguish between the covenant of redemption and the covenant of grace. They believe the covenant of redemption was made between the Father, the Son and the Spirit from eternity, whereas the covenant of grace is made between Jehovah and the sinner in time. They view the covenant of redemption as existing in the background of God’s plan for the ages, whereas the covenant of grace is set in the foreground of man’s responsibility for today.

R. C. Sproul outlined this view in his book, “What Is Reformed Theology”. He explained Reformed Theology is primarily concerned with three major covenants—the covenant of redemption, the covenant of works and the covenant of grace.

With reference to the covenant of redemption, page 127:

“The first covenant we consider in the scope of Reformed theology does not directly include human beings, but is nevertheless critically important. The covenant of redemption involves the parties who work together to effect human redemption: the Father, the Son, and the Holy Spirit. This covenant is rooted in eternity.”

With reference to the covenant of works, pages 128,129:

”The initial covenant God made with mankind was a covenant of works. In this covenant, according to the Westminster Confession, “life was promised to Adam; and in him to his posterity, upon condition of perfect and personal obedience.” It is important to note that a “condition” is attached to this first covenant. The condition is personal and perfect obedience. This is a condition of works, and this is the covenant’s chief stipulation. Life is promised as a reward for obedience, for satisfying the condition of the covenant.”

With reference to the covenant of grace, pages 131,132:

“The Westminster Confession declares this about the covenant of grace: ‘Man, by his fall, having made himself incapable of life by that covenant, the Lord was pleased to make a second, commonly called the covenant of grace; wherein He freely offereth unto sinners life and salvation by Jesus Christ; requiring of them faith in Him, that they may be saved, and promising to give unto all those that are ordained unto eternal life His Holy Spirit, to make them willing, and able to believe.’

Perhaps the chief difference between the covenant of grace and the first covenant, and the reason why it is called a covenant of grace, is that this covenant is made between God and sinners. The covenant of works was made between God and his unfallen creatures. Once that covenant was violated and the fall had occurred, mankind’s only hope was rooted totally in grace.”

In an effort to help the reader better understand the relationship between these three covenants, Sproul includes this diagram:

Here is my response:

First, I wish to highlight my view of the covenants.

1. A covenant is an agreement between two or more people, with certain obligations binding them together. There are three parts to every covenant—(1) the parties; (2) the conditions; (3) the rewards/penalties.

2. Every relationship is based upon the authority of a covenant. Whether it be the relationship between a husband and wife, or parent and child, or friend and friend, or citizen and…

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In an article entitled, “The Need For Persuasion In The Preaching Of The Gospel”, Peter Masters wrote:

“The hyper-Calvinist regards the regenerating work of the Spirit as a total and complete work of conversion carried on in the heart by the Spirit in a direct manner…Believing that the whole of regeneration and conversion is accomplished by a direct work of the Spirit in the heart, and that repentance and faith are the fruit and evidence of a soul already saved, the preacher has no exhortation left to make!”

This is a classic Reformed (Fullerite) Baptist position. I respond:

First, the “hyper-Calvinist” does believe the regenerating work of the Spirt is total and complete.

Second, the “hyper-Calvinist” does believe that repentance and faith are the fruit and evidence of a soul already saved.

Third, the “hyper-Calvinist” distinguishes between the work of regeneration and that of conversion—regeneration is the Spirit of God working in the sinner both to will and to do of His good pleasure (impartation of a new nature); conversion is the…

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Winning Souls

15 May 2019, by

This teaching video is part of a daily series I publish entitled “Daily Breads”. Selected videos are uploaded to the online resources of the AHB.

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The leading issue which distinguishes a High-Calvinist from the Arminians and Fullerites (Moderate-Calvinists) is the subject of God’s sovereignty and man’s relatedness to Him. Whereas the Fullerite embraces fairly high views of God’s sovereignty, yet he remains as confused as the Arminian on the subject of man’s relatedness to the Lord.

Two Requirements For Having A Relationship With God

There are two requirements if man is to have a relationship with God. First, man must be a spirit being. This gives man the ABILITY to have a relationship with God. God is a spirit, and if man is to know God, he must also be a spirit. This is what it means to be made in God’s image. God created only two species of spirit beings. On day one, the first creatures He made were…

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