Category:

• Pastor and Deacons

Q. 1. Who is the only self-existent Being?

A. God is the only self-existent Being.

(Ex 3:14; Ps 90:2; Is 45:5, 22; Jn 8:58)

Q. 2. Ought everyone to believe that there is a God?

A. Everyone ought to believe that there is a God, and it is their great sin and folly who do not.

(Ps 9:17; Ecc 12:13; Mk 16:16; Jn 8:24 & 16:8-9; 2 Thess 2:11-12)

Q. 3. How may we know that there is a God?

A. The works of creation and providence plainly declare that there is a God, but His Word and Spirit only do it effectually to the salvation of His people.

(Job 38 & 39; Ps 19; Jn 16:8-14 & 17:8; 1 Cor 2:10)

Q. 4. What is the Word of God?

A. The Holy Scriptures of the Old and New Testament are the…

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In 1792, Francis Cox, a local farmer and dedicated Christian, built a chapel at his own expense for the purpose of divine worship. This he did in an isolated place called Waddesdon Hill, Buckinghamshire. Three years later, Henry Paice was ordained to the Gospel Ministry and became the first pastor. Within three years of the pastor’s induction, the congregation had grown to sixty-five members. According to a list in a Newspaper article attached to the Church Book, the people who attended the meetings had come from around thirty surrounding villages. In “Strict and Particular”, Kenneth Dix points out: “…as churches were formed and chapels built in their own localities, the need for these people to make a long journey to an isolated chapel in the country no longer existed.” The church dissolved in 1976 and the meeting house…

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On Friday, 21st March 2014, Dr. Matthew Hyde delivered the annual lecture for the Strict Baptist Historical Society at Bethesda Chapel.[1] After the lecture, he and I shared a brief exchange on the subject of high-calvinism and nineteenth-century Strict Baptist pastors. Since one of these pastors, John Hazelton, had been connected with the church that I pastor,[2] his name naturally came up. Subsequent to our chat, Dr. Hyde graciously gave me one of his copies of William Styles’, “John Hazelton: A Memoir”.

I believe Baptists should be familiar with the life and ministry of John Hazelton for three reasons:

First, the life and ministry of John Hazelton is worth knowing because he was one of the leading Baptist ministers in the city of London during the nineteenth-century.

Second, the life and ministry of John Hazelton is worth knowing because he is among a gallant group of Baptist ministers who tenaciously subscribed to a high view of Sovereign Grace.

Third, the life and ministry of John Hazelton is worth knowing because he has much to teach this generation of professing Christians who like to call themselves Reformed Baptists.

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Preface

18 May 2015, by Jared Smith

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The subject of eldership in Baptist circles has been one of the most misunderstood issues of recent years, with the result that it has become fashionable and even considered orthodox for churches to supplement or replace a single pastor with a team of ‘elders’. I contend this mode of governance is unscriptural, impractical and unconventional. This pamphlet is designed to argue the case why Baptist churches should retain their historic practice of appointing one bishop/pastor, assisted by a group of deacons. I have completed a comprehensive textbook on this subject, which is under review for publication. In the interim, this pamphlet is an abridged preview of the larger forthcoming work, and I extend special thanks to Adam Nixon who encouraged the pamphlet’s preparation, and to Yasmin Cooper and Kevin Price for their editorial notes and helpful suggestions.

Jared Smith

May 2017

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Introduction

18 May 2015, by Jared Smith

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It is commonplace to hear it staunchly affirmed by preachers that the term elder is one and the same with bishop and pastor; that the term is usually used in the plural, indicating the early churches were overseen by a plurality of elders. Hence, it is argued, if churches today are to reflect the most Scriptural form of governance, then elders must be appointed as overseers.

• Some believe there is parity among the elders, wherein all share equal authority as teachers/rulers; whereas others believe there is…

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The Biblical term ‘elder’ was based upon the traditional cultural understanding of what the word universally meant. For in every culture and community, elders are the patriarchs and matriarchs of local and extended family units. These elders are never elected or appointed to an office—they merely assume this unofficial role of leadership by virtue of age, wisdom and influence. An example of continuity in the practice and use of the term surviving with its meaning intact from earliest times until today is cited with perfect clarity by S. M. Stiegelbauer in her paper on the First Nation Elders, published in The Canadian Journal of Native Studies. With reference to the Inuit people who today still inhabit the Arctic regions…

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When the term elder is used within Christian circles, it conjures up ideas of ecclesiastical clergy, either elected to office by the congregation, or appointed to office by the denomination. In fact, it is only within Christian churches that the term elder is made to mean something other than persons honored in virtue of their age, wisdom and influence. This irregular interpretation is rooted in a flawed hermeneutic of several biblical texts which refer to elders. It is assumed, because a few scripture passages use the term elder when identifying a bishop/pastor, that therefore, most (if not all) references to elders in the early churches must be bishops/pastors. The absurdity of this presupposition is comparable to one who boasts that all…

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Ephesians 4:11: “And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;”

The apostles and prophets were temporary offices, laying the foundation for both the establishment and edification of Christian churches—apostles were primarily sent to organize new churches; prophets were appointed to nurture existing churches. The evangelists and pastor-teachers are permanent offices carrying out a…

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The Jewish Synagogue was not ordained by God as a religious institution. It came into existence as a result of God’s judgment upon the nation—The divinely instituted temple had been destroyed, the people of God scattered, and in desperation the scattered Jews established tiny groups which became known as synagogues. During the earthly ministry of the Lord Jesus Christ and His apostles, the Jewish Synagogue always…

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According to Robert J. Banks, in his book, “Paul’s Idea of Community”, the early churches met in the private houses of the well-to-do members:

“Whether we are considering the smaller gatherings of only some Christians in a city or the larger meetings involving the whole Christian population, it is in the home of one of the members that EKKLESIA is held (Acts 18:7,8; 20:8)—for example in the “upper room” (Acts 20:8; Lk 22:12; Acts 1:13). Not until the third century do we have evidence of special buildings being constructed for Christian gatherings, and, even then, they were modeled…

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