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The Rule of the Believer’s Life

These are notes of a sermon preached on Sunday 24 September 2017. They have not been proofread. This is the last part of a short series of sermons on the Bible compared to a plough. The subject of this sermon is the Gospel Law—the rule for the believer’s life is the Law of Christ, not the Heart Law or Moral Law (Ten Commandments).

An excerpt: “Given the importance of the subject, I will not rush through the teaching. I will therefore look only at the Province of Gospel Law in this study. What is the province of the Gospel Law? In a nutshell, there is a Heart Law and a Gospel Law—and each belongs to a restricted province. The Heart Law never trespasses into the province of the Gospel Law, and the Gospel Law never trespasses into the province of the Heart Law. To better explain this matter, I will gather my thoughts under four headings…”

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These are notes (with amendments) of a sermon preached on Sunday 1 October 2017. They have not been proofread. This is the last part of a short series of sermons on the Bible compared to a plough. The subject of this sermon is the significance of the twofold message of the Bible—the Covenant of Works and the Covenant of Grace.

In his farewell speech to the bishops at Ephesus, the Apostle Paul divided his counsel under two headings: First, a review of his labours and ministry (Acts 20:17-27); Second, a charge to the bishops at Ephesus (Acts 20:28-35). Looking only at the review of his labours and ministry (Acts 20:17-27), Paul reminded the bishops of his past labours at Ephesus—“Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons, serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews.” (Acts 20:17-19) He also informs them of his future labours at Jerusalem—“And now, behold, I go bound in the spirit unto Jerusalem, not knowing the…

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These are notes of a sermon preached on Sunday 1 October 2017. They have not been proofread. This is the last part of a short series of sermons on the Bible compared to a plough. The subject of this sermon is the principle of the Gospel Law explained by the Apostle Paul.

A minister of the gospel should accommodate himself to the customs and conventions of those to whom he is sent. Even as an ambassador must be diplomatic in his relations with a foreign country, so the ambassador for Christ must with tactfulness and sensitivity preach the Word of God to sinners. As described by the Apostle Paul in 1 Corinthians 9:19-23, this was how he conducted his preaching ministry…

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These are notes of a sermon preached on Sunday 8 October 2017. They have not been proofread. This is the last part of a short series of sermons on the Bible compared to a plough. The subject of this sermon is the principle of the Gospel Law explained by the Lord Jesus Christ.

It has been established by the teachings of the Apostle Paul, that the Principle of the Gospel Law can be reduced to three words—LIFE IN CHRIST. In Romans 8:2, the Apostle Paul called it “the law of the spirit [new nature] of life in Christ Jesus”. As the Gospel Law is called the “Law of Christ” (1 Cor 9:21; Gal 6:2), and since the Lord Jesus Christ is the Covenant Head for His people, it is appropriate to hear what Christ Himself says about His Law. To that end, I have selected three passages from the Gospel According to John. The golden thread woven throughout each text is LIFE IN CHRSIT. Jesus uses three analogies…

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Two Kingdoms

26 Sep 2017, by Jared Smith

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These are notes of a portion of a sermon preached on Sunday 8 October 2017. They have not been proofread. The subject is that of the two kingdoms.

The first two studies on the Gospel Law were designed to show the dividing lines between the Covenant of Works and the Covenant of Grace. Unless these Covenants be clearly distinguished and the jurisdiction of each province be strictly applied, then all types of confusion ensues on many levels of doctrine and practice. Reference was then made in the previous study to the kingdom of God. Jesus told Nicodemus, “Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God…Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.” (Jn 3:3,5) As the kingdom of God is one of the provinces I was speaking about in the first two studies, and Jesus distinguishes between it and the kingdom of this world, it seems appropriate to provide an overview of both kingdoms. There is a sharp division between these kingdoms:

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These are notes of a sermon preached on Sunday 15 October 2017. They have not been proofread. The subject is the precepts of the Gospel Law.

Having looked at the province and principle of the Gospel Law, we now turn to the precepts. A precept is “a general rule intended to regulate behavior or thought”. The Heart Law has two precepts (commandments)—to love God supremely and one’s neighbor as one’s self. The Moral Law (Ten Commandments) is a special application of the Heart Law for the nation of Israel, and it obviously has ten precepts. However, since the regenerate sinner’s rule for life is the Gospel Law, three questions arise—First, are the precepts of the Gospel Law in opposition to the Heart Law? Second, how many precepts are there in the Gospel Law? Third, what are the precepts of the Gospel Law?

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On Sanctification

19 Sep 2017, by AHB Library

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To which of the Divine Persons is the sanctification of the believer attributed?

(1) God the Father, by electing love. There is a sanctification which is more peculiarly ascribed to God the Father; and which is no other than his eternal election of men to it: under the law, persons and things separated and devoted to holy uses, are said to be “sanctified”; hence those who are set apart by God for his use and service, and are chosen by him to holiness here and hereafter, are said “to be sanctified by God the Father” (Jude 1:1).

(2) God the Son, by justifying grace. There is a sanctification also that is more peculiar to Christ the Son of God; not only as he is the representative of his people, and is “holiness to the Lord” for them; which the high priest had upon his forehead, who was a type of him, and the representative of Israel; and as he has the whole stock of grace and holiness in his hands, which is communicated to the saints as is necessary; and as the holiness…

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The Gospel Law

19 Aug 2017, by AHB Library

William Gadsby

Question 1. What blessings are connected with faith in Christ Jesus?

Answer. The blessings connected with faith in Christ Jesus are, a freedom from the bondage of sin, Satan, the world, death and the law, with free access to the Father, and a hearty welcome to all the glory of the gospel and the blessings of God’s house. (Jn 3.14-17; Rom 5.2 & 6.14 & 8.1-4; Eph 2.18-22; l Jn 2.12-14 & 5.4-5)

Question 2. Since a believer is made free from the law, is it any part of his freedom to be at liberty to sin?

Answer. No; for he is called to holiness; and though he is dead to, and free from, the law of works, he is not now, nor does he wish to be, without law to God but…

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As I understand you are frequently troubled, and put to unnecessary expense, with impertinent and unedifying letters, I humbly beg excuse for troubling you again at this time, hoping you will not have reason at least to complain of the impertinence of this letter, how much soever of its ignorance; and not at all of its expense. I had the happiness last night, as in the good providence of God I have often had before, to hear you at Monkwell Street Chapel, on the text “Stand fast in the liberty wherewith Christ hath made us free,” &c., with much satisfaction, and, I hope by the blessing of God, with some edification. I think, if, after such a sermon, and the doctrines contained in and enforced by it, your adversaries continue to…

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When the apostle came first into the regions of Galatia, he and his message were most cordially received. His personal deformity, which he calls the temptation in his flesh, they despised not, but received him as an angel of God, even as Christ Jesus. The weight and power of the message counter balanced all the unsightliness of the messenger. The joyful tidings that he brought so excited their gratitude, that they would have pulled out their own eyes, and given them to Paul. But love soonest hot is soonest cold.

Paul withdraws from these regions, to lengthen the cords of Zion, and to spread the curtains of her habitation a little farther; with an intent, in due time, to return and strengthen her stakes, which he had left in Galatia. But, as the enemy often sows tares while men sleep, so he often…

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