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Baptist

William Gadsby loved children which led him to become a strong proponent of Sunday Schools. However, he abhorred the custom of parents and teachers training up children to believe they were Christians without having actually experienced the regenerating work of the Holy Spirit. Although he generally assented to the Baptist Catechism (written by Benjamin Keach and published in 1677), he felt there were answers which misled the unbeliever. Gadsby gave an example of this by referring to the 38th question…

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Q. 1. Who is the only self-existent Being?

A. God is the only self-existent Being.

(Ex 3:14; Ps 90:2; Is 45:5, 22; Jn 8:58)

Q. 2. Ought everyone to believe that there is a God?

A. Everyone ought to believe that there is a God, and it is their great sin and folly who do not.

(Ps 9:17; Ecc 12:13; Mk 16:16; Jn 8:24 & 16:8-9; 2 Thess 2:11-12)

Q. 3. How may we know that there is a God?

A. The works of creation and providence plainly declare that there is a God, but His Word and Spirit only do it effectually to the salvation of His people.

(Job 38 & 39; Ps 19; Jn 16:8-14 & 17:8; 1 Cor 2:10)

Q. 4. What is the Word of God?

A. The Holy Scriptures of the Old and New Testament are the…

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In 1792, Francis Cox, a local farmer and dedicated Christian, built a chapel at his own expense for the purpose of divine worship. This he did in an isolated place called Waddesdon Hill, Buckinghamshire. Three years later, Henry Paice was ordained to the Gospel Ministry and became the first pastor. Within three years of the pastor’s induction, the congregation had grown to sixty-five members. According to a list in a Newspaper article attached to the Church Book, the people who attended the meetings had come from around thirty surrounding villages. In “Strict and Particular”, Kenneth Dix points out: “…as churches were formed and chapels built in their own localities, the need for these people to make a long journey to an isolated chapel in the country no longer existed.” The church dissolved in 1976 and the meeting house…

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Preface

3 Oct 2016, by AHB Library

John E Hazelton

“Hold-Fast”

A Sketch of Covenant Truth and Its Witnesses

By: John E. Hazelton

“Hold fast the form of sound words” (2 Tim 1:13)

“An everlasting covenant, ordered in all things and sure” (2 Sam 23:5)

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The following pages are but a slight sketch of a vital subject; they aim in a simple way to show the continuity through the centuries of the testimony to “the faith which was once for all delivered unto the saints” (Jude 3). The Author has, so far as possible, given interesting quotations, bearing upon present-day perils, so that it may be said of each Witness referred to…

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“For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: not of works, lest any man should boast.”—Ephesians 2:8,9

In the crowded synagogue of Capernaum the Lord Jesus Christ, addressing many who had eagerly followed Him because of His miracles, declared, “Therefore said I unto you, that no man can some unto Me, except it were given him of My Father.” Immediately the enmity to the truth of God which is latent in every unrenewed hearted was deeply stirred; for, “From that time many of His disciples went back, and walked no more with Him.” “Will ye also go away?” was the piercing question put to the twelve. “Then Simon Peter answered Him, Lord, to whom shall we go? Thou hast the…

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On Friday, 21st March 2014, Dr. Matthew Hyde delivered the annual lecture for the Strict Baptist Historical Society at Bethesda Chapel.[1] After the lecture, he and I shared a brief exchange on the subject of high-calvinism and nineteenth-century Strict Baptist pastors. Since one of these pastors, John Hazelton, had been connected with the church that I pastor,[2] his name naturally came up. Subsequent to our chat, Dr. Hyde graciously gave me one of his copies of William Styles’, “John Hazelton: A Memoir”.

I believe Baptists should be familiar with the life and ministry of John Hazelton for three reasons:

First, the life and ministry of John Hazelton is worth knowing because he was one of the leading Baptist ministers in the city of London during the nineteenth-century.

Second, the life and ministry of John Hazelton is worth knowing because he is among a gallant group of Baptist ministers who tenaciously subscribed to a high view of Sovereign Grace.

Third, the life and ministry of John Hazelton is worth knowing because he has much to teach this generation of professing Christians who like to call themselves Reformed Baptists.

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Preface

5 Nov 2015, by AHB Library

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The following chapters have been mainly compiled from materials supplied to the Author from various sources. His task has, therefore, to a great extent, resembled that of one who binds together into a bouquet, a number of flowers, chosen and culled by others.

His special acknowledgments are due to Mr. J. E. Hazelton, without whose laborious and indefatigable help, this Memoir of his beloved father could not have been prepared.

To the Rev. C. T. Bust, LL.B., of Westerfield, Ipswich, and the Rev. E. Spurrier, of Colchester, he is under great obligations. His respected ministerial brethren, W. Barnes, of Walshamle-Willows…

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Chapter 4

5 Nov 2015, by AHB Library

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“I desire to follow providence, not to force it.”—Dr. Doddridge

“Happy the man who sees a God employed
In all the good and ill that chequer life!
Resolving all events, with their effects
And manifold results, into the will
And arbitration wise of the Supreme.”
Cowper.

The county of Suffolk will ever he regarded with interest by those to whom the Gospel is precious and important. Here pure and undefiled religion has long found illustrious exemplifications. In thousands of its cottage homes God has been honoured and His precepts obeyed. Its places of worship have often been associated with deeds of truest heroism, and with patient and prolonged efforts for the salvation of men, that were grand in their tenderness and…

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Chapter 5

5 Nov 2015, by AHB Library

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“Along my earthly way
How many clouds are spread!
Darkness, with scarce one cheerful ray,
Seems gathering o’er my head.

Yet, Saviour, Thou art love;
Oh, hide not from my view!
But when I look in prayer above,
Appear in mercy through.

And, O! from that bright throne,
I shall look back and see—
The path I went, and that alone
Was the right path for me.”

“Our lives through various scenes are drawn.” So writes the great poet of the sanctuary; and his words find exemplification in the narrative we are relating; the next scene of which is laid in the heart of the Fens of the Eastern Counties.

This district was originally one of those immense forests which abounded in our land, broken at intervals by spaces which had been cleared, in which were farmhouses, surrounded by land either under tillage or pasturage. In course of time, however, the aspect of the country was changed. Storms which raged from the East raised the sea to…

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