Notes of a Sermon preached on 11 April 1843
“I give unto my sheep eternal life, and they shall never perish.”—John 10:28
The Holy Ghost, in the canon of Scripture, has borrowed a variety of metaphors from natural things to show us what Christ is to his people, and what his people are to him. Here he calls them “sheep,” and himself the “Shepherd.”
Jesus has received his sheep from his Father’s hand as his portion, as the lot of his inheritance. He knows his sheep intimately and perfectly. When they are wandering on the mountains of the Adam fall, the shepherd has his eye upon them, and he seeks them out, and calls…
A Sketch of Covenant Truth and Its Witnesses
By: John E. Hazelton
“Hold fast the form of sound words” (2 Tim 1:13)
“An everlasting covenant, ordered in all things and sure” (2 Sam 23:5)
The following pages are but a slight sketch of a vital subject; they aim in a simple way to show the continuity through the centuries of the testimony to “the faith which was once for all delivered unto the saints” (Jude 3). The Author has, so far as possible, given interesting quotations, bearing upon present-day perils, so that it may be said of each Witness referred to…
“For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: not of works, lest any man should boast.”—Ephesians 2:8,9
In the crowded synagogue of Capernaum the Lord Jesus Christ, addressing many who had eagerly followed Him because of His miracles, declared, “Therefore said I unto you, that no man can some unto Me, except it were given him of My Father.” Immediately the enmity to the truth of God which is latent in every unrenewed hearted was deeply stirred; for, “From that time many of His disciples went back, and walked no more with Him.” “Will ye also go away?” was the piercing question put to the twelve. “Then Simon Peter answered Him, Lord, to whom shall we go? Thou hast the…
“The sword of the Spirit, which is the Word of God.”—Ephesians 6:17
The peaceful little Leicestershire town of Lutterworth, situated in the midst of beautiful pasture lands, has no more prominent object than its noble Church, the tower of which is visible for miles round. To it many travelers wend their way that they may look upon a place which will ever be association with John Wycliff, who in the fourteenth century was so eminent a patriot and above all so great a spiritual benefactor to his country by his translation of the Bible into the English tongue, multiplying the copies with the aid of transcribers, and by his “poor priests” in their russet gowns recommending it to the perusal of their hearers. His spare, emaciated form, weakened by study, hardly promised a Reformer who could stand before the rising storm, but within this frail body was an immense energy and an immovable conviction, and the personal charm which ever accompanies real greatness drew many around him. He was wondrously strengthened for the work given him to do, and in his well-nigh 300 treatises…
First, at no time is a sinner duty-bound under both covenants simultaneously.
Second, so long as the sinner remains unregenerate, he/she is held accountable under the terms and promises of the Covenant of Works (not the Covenant of Grace).
Third, once the sinner has been born again, he/she is delivered/released from the Covenant of Works, being brought experientially under the terms and promises of the Covenant of Grace.
Fourth, the non-elect have absolutely no part in the Covenant of Grace—it is not their duty to believe savingly on Christ, nor is it the duty of the preacher to offer…
Wade Burleson wrote an article entitled, “The Problem of Calling People Hyper-Calvinists”. Having attended the John 3:16 Conference in 2008, he described how Dr. David Allen, Professor of Preaching at Southwestern Theological Seminary, circulated a handout that listed a dozen names identified as “Hyper-Calvinists”. Following Dr. Allen in the pulpit, was Dr. Steve Lempke of New Orleans, who made the observation, “I am not sure that there is such a thing as a living hyper-calvinist. I find that those who call others hyper-calvinists have simply run into people more calvinistic than they are.”
Yet, there is a listing for “Hyper-Calvinism” in the New Dictionary of Theology. The definition is framed by Dr. Curt Daniel, who earned a doctorate studying “hyper” Calvinism…
William Styles published a book in 1902 entitled, “A Guide to Church Fellowship, as Maintained by Primitive, or Strict and Particular Baptists”. On pages 31 and 32, under the general heading, “ Error Concerning the Covenant of Grace to be Resisted”, the following statement is found:
“Any so-called Gospel which expressly or implicitly denies these truths [anti-duty-faith and anti-free-offer]—which represents the regeneration and conversion of sinners to be contingent on the earnestness and activity of “Gospel workers”—or the progress of God’s salvation…
William Styles published a book in 1902 entitled, “A Guide to Church Fellowship, as Maintained by Primitive, or Strict and Particular Baptists”. On pages 78 and 79, under the general heading, “Duty-Faith is Denied by All Strict and Particular Baptists”, the following statement is found:
“Duty-faith is the doctrine that it is the duty of natural men to exercise spiritual Faith in the Lord Jesus, and so to obtain salvation. Its emphatic denial is a distinguishing feature of the Strict and…
On Friday, 21st March 2014, Dr. Matthew Hyde delivered the annual lecture for the Strict Baptist Historical Society at Bethesda Chapel. After the lecture, he and I shared a brief exchange on the subject of high-calvinism and nineteenth-century Strict Baptist pastors. Since one of these pastors, John Hazelton, had been connected with the church that I pastor, his name naturally came up. Subsequent to our chat, Dr. Hyde graciously gave me one of his copies of William Styles’, “John Hazelton: A Memoir”.
I believe Baptists should be familiar with the life and ministry of John Hazelton for three reasons:
First, the life and ministry of John Hazelton is worth knowing because he was one of the leading Baptist ministers in the city of London during the nineteenth-century.
Second, the life and ministry of John Hazelton is worth knowing because he is among a gallant group of Baptist ministers who tenaciously subscribed to a high view of Sovereign Grace.
Third, the life and ministry of John Hazelton is worth knowing because he has much to teach this generation of professing Christians who like to call themselves Reformed Baptists.
John Gill was born in Kettering, Northamptonshire, England, on November 23rd, 1697. At age 12, he was converted to Christ under the preaching ministry of William Wallis. However, he waited six years before agreeing to be baptized, after which he became a member of his local church. At the age of 23, he was inducted as pastor of the Strict Baptist Horselydown church, where he remained until his death on October 14th, 1771. His 50 year pastoral ministry was accompanied by a prolific written ministry. Not only is he the only man to…