Tag:

• The Church

Well, let me begin by rejecting the run-of-the-mill answer most frequently given by the Arminians and Fullerites. These groups assume that because these churches reject duty-faith and the free offer, they must therefore not believe the gospel should be preached to sinners; and henceforth, sinners are not being converted, baptized and added to the membership of the churches. This is utter nonsense! All Strict and Particular Baptist churches believe the gospel should be preached to sinners. How else were more than 600 churches organized by the year 1900?

I believe the real cause for the decline of these churches…

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This gospel ministry will be funded by cheerful believers as they purpose in their hearts to give (2 Cor 9:6-8). We are in all things instructed both to be full and to be hungry, both to abound and to suffer need. We believe godliness with contentment is great gain, and we must continue to learn, in whatsoever state we are, therewith to be content. Our confidence is in the Lord, who will supply all our need according to His riches in glory by Christ Jesus.

Growing up in a missionary home, it was not uncommon to hear of some missionaries hiding their true convictions on various doctrines, in order to secure the financial support of churches holding to opposite views. This is a shamefully dishonest way…

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In 1792, Francis Cox, a local farmer and dedicated Christian, built a chapel at his own expense for the purpose of divine worship. This he did in an isolated place called Waddesdon Hill, Buckinghamshire. Three years later, Henry Paice was ordained to the Gospel Ministry and became the first pastor. Within three years of the pastor’s induction, the congregation had grown to sixty-five members. According to a list in a Newspaper article attached to the Church Book, the people who attended the meetings had come from around thirty surrounding villages. In “Strict and Particular”, Kenneth Dix points out: “…as churches were formed and chapels built in their own localities, the need for these people to make a long journey to an isolated chapel in the country no longer existed.” The church dissolved in 1976 and the meeting house…

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“Mine eyes shall be upon the faithful of the land, that they may dwell with Me.”—Psalm 101:6

This and the following chapters are designed to give a sketch of some of the most noteworthy and useful of the exponents of the doctrines of grace during the nineteenth century; a few named did most of their work during the latter part of the preceding century, but, as they did not pass away till the earlier years of the nineteenth, they are included in these chapters…

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Is the Communion Table open or closed? Since all Christians recognize the Communion Table is restricted to professing believers, at the exclusion of all unbelievers, it is safe to say that there is no such thing as a purely open Table. And, since all discerning Baptists recognize the Communion Table is restricted to professing Christians that have been baptized, it is safe to say that there is no such thing as a purely open Table among Baptist churches. It therefore reeks of hypocrisy when the ‘Open Communionists’ accuse their brethren who subscribe to a restricted Table as being uncharitable, unkind, judgmental and legalistic. Unlike the open Communion Baptists who recognize only two restrictions on the Table (regeneration and baptism), I believe there are four restrictions—(1) An evidential…

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Chapter 3

5 Nov 2015, by AHB Library

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“Put thou thy trust in God,
In duty’s path go on;
Fix on His Word thy stedfast eye,
So shall thy work be done.”

The example of our Lord and Master not only gives to the scriptural rite of baptism by immersion its highest and most solemn sanction; but His sacred experience exemplifies the wonderful privileges often conferred upon Christians who loyally and lovingly follow His holy example. As He went straightway up out of the water the heavens opened, and the Spirit, like a dove, descended upon Him; and there came a voice from heaven saying, “Thou art My beloved Son in whom I am well pleased.” In like manner it not unfrequently happens…

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Chapter 4

5 Nov 2015, by AHB Library

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“I desire to follow providence, not to force it.”—Dr. Doddridge

“Happy the man who sees a God employed
In all the good and ill that chequer life!
Resolving all events, with their effects
And manifold results, into the will
And arbitration wise of the Supreme.”
Cowper.

The county of Suffolk will ever he regarded with interest by those to whom the Gospel is precious and important. Here pure and undefiled religion has long found illustrious exemplifications. In thousands of its cottage homes God has been honoured and His precepts obeyed. Its places of worship have often been associated with deeds of truest heroism, and with patient and prolonged efforts for the salvation of men, that were grand in their tenderness and…

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Preface

18 May 2015, by Jared Smith

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The subject of eldership in Baptist circles has been one of the most misunderstood issues of recent years, with the result that it has become fashionable and even considered orthodox for churches to supplement or replace a single pastor with a team of ‘elders’. I contend this mode of governance is unscriptural, impractical and unconventional. This pamphlet is designed to argue the case why Baptist churches should retain their historic practice of appointing one bishop/pastor, assisted by a group of deacons. I have completed a comprehensive textbook on this subject, which is under review for publication. In the interim, this pamphlet is an abridged preview of the larger forthcoming work, and I extend special thanks to Adam Nixon who encouraged the pamphlet’s preparation, and to Yasmin Cooper and Kevin Price for their editorial notes and helpful suggestions.

Jared Smith

May 2017

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Introduction

18 May 2015, by Jared Smith

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It is commonplace to hear it staunchly affirmed by preachers that the term elder is one and the same with bishop and pastor; that the term is usually used in the plural, indicating the early churches were overseen by a plurality of elders. Hence, it is argued, if churches today are to reflect the most Scriptural form of governance, then elders must be appointed as overseers.

• Some believe there is parity among the elders, wherein all share equal authority as teachers/rulers; whereas others believe there is…

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When the term elder is used within Christian circles, it conjures up ideas of ecclesiastical clergy, either elected to office by the congregation, or appointed to office by the denomination. In fact, it is only within Christian churches that the term elder is made to mean something other than persons honored in virtue of their age, wisdom and influence. This irregular interpretation is rooted in a flawed hermeneutic of several biblical texts which refer to elders. It is assumed, because a few scripture passages use the term elder when identifying a bishop/pastor, that therefore, most (if not all) references to elders in the early churches must be bishops/pastors. The absurdity of this presupposition is comparable to one who boasts that all…

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