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Commandments

These are notes of a sermon preached on Sunday 24 September 2017. They have not been proofread. This is the last part of a short series of sermons on the Bible compared to a plough. The subject of this sermon is the Gospel Law—the rule for the believer’s life is the Law of Christ, not the Heart Law or Moral Law (Ten Commandments).

An excerpt: “Given the importance of the subject, I will not rush through the teaching. I will therefore look only at the Province of Gospel Law in this study. What is the province of the Gospel Law? In a nutshell, there is a Heart Law and a Gospel Law—and each belongs to a restricted province. The Heart Law never trespasses into the province of the Gospel Law, and the Gospel Law never trespasses into the province of the Heart Law. To better explain this matter, I will gather my thoughts under four headings…”

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These are notes of a sermon preached on Sunday 1 October 2017. They have not been proofread. This is the last part of a short series of sermons on the Bible compared to a plough. The subject of this sermon is the principle of the Gospel Law explained by the Apostle Paul.

A minister of the gospel should accommodate himself to the customs and conventions of those to whom he is sent. Even as an ambassador must be diplomatic in his relations with a foreign country, so the ambassador for Christ must with tactfulness and sensitivity preach the Word of God to sinners. As described by the Apostle Paul in 1 Corinthians 9:19-23, this was how he conducted his preaching ministry…

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These are notes of a sermon preached on Sunday 8 October 2017. They have not been proofread. This is the last part of a short series of sermons on the Bible compared to a plough. The subject of this sermon is the principle of the Gospel Law explained by the Lord Jesus Christ.

It has been established by the teachings of the Apostle Paul, that the Principle of the Gospel Law can be reduced to three words—LIFE IN CHRIST. In Romans 8:2, the Apostle Paul called it “the law of the spirit [new nature] of life in Christ Jesus”. As the Gospel Law is called the “Law of Christ” (1 Cor 9:21; Gal 6:2), and since the Lord Jesus Christ is the Covenant Head for His people, it is appropriate to hear what Christ Himself says about His Law. To that end, I have selected three passages from the Gospel According to John. The golden thread woven throughout each text is LIFE IN CHRSIT. Jesus uses three analogies…

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These are notes of a sermon preached on Sunday 15 October 2017. They have not been proofread. The subject is the precepts of the Gospel Law.

Having looked at the province and principle of the Gospel Law, we now turn to the precepts. A precept is “a general rule intended to regulate behavior or thought”. The Heart Law has two precepts (commandments)—to love God supremely and one’s neighbor as one’s self. The Moral Law (Ten Commandments) is a special application of the Heart Law for the nation of Israel, and it obviously has ten precepts. However, since the regenerate sinner’s rule for life is the Gospel Law, three questions arise—First, are the precepts of the Gospel Law in opposition to the Heart Law? Second, how many precepts are there in the Gospel Law? Third, what are the precepts of the Gospel Law?

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These are notes of a sermon preached on Sunday 29 October 2017. They have not been proofread. The subject is the God-ward precepts of the Gospel Law.

In a single statement, James reduces the precepts of the Gospel Law under three headings:

1. The God-ward Precepts of the Gospel Law—“Pure religion and undefiled before God and the Father…”

2. The Relational Precepts of the Gospel Law—“To visit the fatherless and widows in their affliction…”

3. The Personal Precepts of the Gospel Law—“To keep himself unspotted from the world.”

Having looked more closely at the personal precepts of the Gospel Law, we now turn our attention to the God-ward precepts.

When the precepts of the Gospel Law were introduced (see the seventh study), I enumerated several God-ward precepts without making further comment. My only purpose in that study was show that the believer is given certain responsibilities towards God. I wish now to expand the list, but as it is only my intention to highlight the precepts, I will not provide a commentary for each text. This I will leave for the believer to explore…

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These are notes of a sermon preached on Sunday 29 October 2017. They have not been proofread. The subject is the relational precepts of the Gospel Law. These notes are more than 14,000 words in length (Paul’s Epistle to the church in Rome is just under 10,000 words). The size is attributed to every scripture reference quoted in full. Although my commentary is relatively short, yet I have provided a fairly extensive outline for the various duties of the believer.

As pointed in the introduction to the Gospel precepts (seventh study), James appears to be establishing a baseline from which the believer’s pure and undefiled walk with God may be measured. He is not restricting pure and undefiled religion to visit ONLY the fatherless and widows in their affliction. Rather, he is showing that if the believer is ready to communicate with those in their worst condition, then that is the starting point that ensures he will communicate with others in their best condition. Henceforth, with one statement, James is able to show how the believer is responsible to walk with others on all levels of society. I have arranged the relational precepts within the context of four social circles—(1) The Believer’s Duty towards the World; (2) The Believer’s Duty towards the Government; (3) The Believer’s Duty Towards the Church; (4) The Believer’s Duty towards the Family. The first social circle is the widest, for it encompasses everyone the believer may come into contact with on a global level. The second social circle is the next widest, for it involves the believer’s duty towards those in authority within a specific country or region. The third social circle is more narrow, for it is restricted to those that belong as members to the same church. The fourth circle is the most narrow, for it includes only those belonging to the believer’s family. Let us begin with the widest social circle—the believer’s duty towards the world.

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The Gospel Law

19 Aug 2017, by AHB Library

William Gadsby

Question 1. What blessings are connected with faith in Christ Jesus?

Answer. The blessings connected with faith in Christ Jesus are, a freedom from the bondage of sin, Satan, the world, death and the law, with free access to the Father, and a hearty welcome to all the glory of the gospel and the blessings of God’s house. (Jn 3.14-17; Rom 5.2 & 6.14 & 8.1-4; Eph 2.18-22; l Jn 2.12-14 & 5.4-5)

Question 2. Since a believer is made free from the law, is it any part of his freedom to be at liberty to sin?

Answer. No; for he is called to holiness; and though he is dead to, and free from, the law of works, he is not now, nor does he wish to be, without law to God but…

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