We believe the sum and substance of our faith is set forth in the scriptures of the Old and New Testaments. (2 Tim 3:14-17) These scriptures are plenarily and verbally given by the inspiration of God and therefore inerrant in all their parts. (2 Pet 1:19,20) God has preserved His Word through the Hebrew Masoretic Text and the Greek Textus Receptus. (Ps 119:89) The Authorised Version is the most reliable translation of the Bible in English which is the official translation used in this church. The Holy Scriptures are the only sufficient, certain and infallible rule of all saving knowledge, faith and practice. (Ps 19:7-11)
We believe the scriptures reveal the one true and only God is Jehovah, whose essence is indivisible—Deuteronomy 6:4: “Hear, O Israel: The LORD our God is one LORD.” Moreover, the scriptures reveal that Jehovah exists…
William Gadsby loved children which led him to become a strong proponent of Sunday Schools. However, he abhorred the custom of parents and teachers training up children to believe they were Christians without having actually experienced the regenerating work of the Holy Spirit. Although he generally assented to the Baptist Catechism (written by Benjamin Keach and published in 1677), he felt there were answers which misled the unbeliever. Gadsby gave an example of this by referring to the 38th question…
“Hold-Fast”
A Sketch of Covenant Truth and Its Witnesses
By: John E. Hazelton
“Hold fast the form of sound words” (2 Tim 1:13)
“An everlasting covenant, ordered in all things and sure” (2 Sam 23:5)
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The following pages are but a slight sketch of a vital subject; they aim in a simple way to show the continuity through the centuries of the testimony to “the faith which was once for all delivered unto the saints” (Jude 3). The Author has, so far as possible, given interesting quotations, bearing upon present-day perils, so that it may be said of each Witness referred to…
The Perils and Needs of Our Churches.
The church of God should continually “contend for the faith which was once delivered unto the saints.” (Jude 3), and in these darkening and disastrous days, our testimony should not be like muffled bells, but clear and distinct. “The children of Ephraim, being armed, and carrying bows, turned back in the day of battle” (Ps 78:9). Was it cowardice, or expediency, or a fatal love of ease? We cannot but remember the words, “Help, LORD; for the godly man ceaseth; for the faithful fail from among the children of men” (Ps12:1). “Faithful,” that is, men of truth; “Amen men,” as Luther called them. Openness, as opposed to reticency, straightforwardness, thoroughness and steadfastness are qualities absolutely needed now; courage is required to call things by their right names; but righteous judgment is rare…
We have traced the Baptists by their principles, and have found them existing, under different names, but holding to the same doctrines, from the days of the apostles to the present time. It is not necessary for the preservation of their history, to show a continuation of churches during all this time, for the principles which characterize these people could not have been perpetuated without existing organizations at the same time. One of the most important principles of Baptists is the belief that a church of Christ is a body of believers. . .