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AN ORDER OF SERVICE FOR DIVINE WORSHIP; DESIGNED FOR PRIVATE DEVOTIONS, FAMILY GATHERINGS AND CHURCH MEETINGS.

Sermon—“An Introduction To The Book Of Genesis”

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Some of the points covered in this sermon:
• The meaning of the name “Genesis” and the reason why the first book of the Bible is given this designation
• The structure of the Old Testament books as a whole
• The structure of the New Testament books as a whole
• The different types of literature which make up the Bible, and the special significance of historic narrative
• A traditional outline of the book of Genesis
• The special structure of the book of Genesis
• A timeline showing the major time periods recorded in the Bible, from the Old Testament to the New Testament, with special attention given to the book of Genesis
• The relationship between people and events, and how they work together in God’s plan for the ages
• The human author of the book of Genesis and when he wrote it
• The key teachings one should observe while reading through the book of Genesis: (1) it explores the WHY of life; (2) it records the history of sinners under the authority of a covenant of works; (3) it records the history of sinners saved by grace, brought under the authority of a covenant of grace

For the full order of service, including hymns and reading, please follow this link…

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In 1792, Francis Cox, a local farmer and dedicated Christian, built a chapel at his own expense for the purpose of divine worship. This he did in an isolated place called Waddesdon Hill, Buckinghamshire. Three years later, Henry Paice was ordained to the Gospel Ministry and became the first pastor. Within three years of the pastor’s induction, the congregation had grown to sixty-five members. According to a list in a Newspaper article attached to the Church Book, the people who attended the meetings had come from around thirty surrounding villages. In “Strict and Particular”, Kenneth Dix points out: “…as churches were formed and chapels built in their own localities, the need for these people to make a long journey to an isolated chapel in the country no longer existed.” The church dissolved in 1976 and the meeting house…

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“The sword of the Spirit, which is the Word of God.”—Ephesians 6:17

The peaceful little Leicestershire town of Lutterworth, situated in the midst of beautiful pasture lands, has no more prominent object than its noble Church, the tower of which is visible for miles round. To it many travelers wend their way that they may look upon a place which will ever be association with John Wycliff, who in the fourteenth century was so eminent a patriot and above all so great a spiritual benefactor to his country by his translation of the Bible into the English tongue, multiplying the copies with the aid of transcribers, and by his “poor priests” in their russet gowns recommending it to the perusal of their hearers. His spare, emaciated form, weakened by study, hardly promised a Reformer who could stand before the rising storm, but within this frail body was an immense energy and an immovable conviction, and the personal charm which ever accompanies real greatness drew many around him. He was wondrously strengthened for the work given him to do, and in his well-nigh 300 treatises…

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On Friday, 21st March 2014, Dr. Matthew Hyde delivered the annual lecture for the Strict Baptist Historical Society at Bethesda Chapel.[1] After the lecture, he and I shared a brief exchange on the subject of high-calvinism and nineteenth-century Strict Baptist pastors. Since one of these pastors, John Hazelton, had been connected with the church that I pastor,[2] his name naturally came up. Subsequent to our chat, Dr. Hyde graciously gave me one of his copies of William Styles’, “John Hazelton: A Memoir”.

I believe Baptists should be familiar with the life and ministry of John Hazelton for three reasons:

First, the life and ministry of John Hazelton is worth knowing because he was one of the leading Baptist ministers in the city of London during the nineteenth-century.

Second, the life and ministry of John Hazelton is worth knowing because he is among a gallant group of Baptist ministers who tenaciously subscribed to a high view of Sovereign Grace.

Third, the life and ministry of John Hazelton is worth knowing because he has much to teach this generation of professing Christians who like to call themselves Reformed Baptists.

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Preface

13 Oct 2013, by

It is one of the griefs of my life that I had not more of my dear father’s sermons taken down. It is true that in his day sermon reporting did not flourish as it did afterwards. With two or three exceptions, none of his sermons in Manchester were ever reported. A few “Scraps” I took down in 1835 and one or two following years; and that was nearly all. When he visited London, Mr. Justins, Mr. Paul, and others took a few; and all these I have, excepting one from Isaiah 63:1, which I once had, and for which, as is well known, I have offered £5; but it is not to be had. Thinking I could easily meet with another copy, I sent it, with a lot of others of which I had duplicates, to Mr. Brider, Soldiers and Sailors’ Mission, Salisbury.

It is a wonderful blessing to the church of God that Mr. Philpot was not only frequently reported in London, but that one of his hearers at Stamford was a reporter, and took down numbers of his sermons.

The two main features of my father’s ministry were the depths of the Fall and the depths and heights of Sovereign Grace,—the Two Deeps, as he termed them; the laying of the sinner and his self-righteousness in the dust and the exalting of a precious Redeemer. Few, if any, were ever enabled to live a more exemplary…

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Introduction

10 Sep 2013, by

Clifford Pond served in the pastoral ministry among Grace Baptist churches for more than 50 years. Having seen the need for congregations to better understand the complexities of adopting a plurality of elders, he wrote a book entitled “Only Servants.” The back cover of the book offers a reason why the author is a respected authority on the subject: “Clifford Pond writes out of a lifetime of pastoral ministry, having served churches in Suffolk and Surrey as well as exercising a wider ministry at various times by responsible leadership in young people’s fellowships, associations of churches and the council of Grace Baptist Mission.”

In the fifth chapter, under the heading “Plurality of Elders and Deacons”, Mr. Pond writes:

“Since the Second World War every part of life generally has been questioned, and churches too have been put under the scrutiny of Scripture…For example, in the earlier part of this century the most common structure in local churches was a pastor with a group of deacons. In the absence of a pastor…

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