Position 5.— God’s hidden will is peremptory and absolute, and therefore cannot be hindered from taking effect. God’s will is nothing else than God Himself willing, consequently it is omnipotent and unfrustrable. Hence we find it termed by Augustine and the schoolmen, voluntas omnipotentissima, because whatever God wills cannot fail of being effected. This made Augustine say,[1] “Evil men do many things contrary to God’s revealed will, but so great is His wisdom, and so inviolable . . .

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Position 1.—God is essentially unchangeable in Himself. Were He otherwise, He would be confessedly imperfect, since whoever changes must change either for the better or for the worse; whatever alteration any being undergoes, that being must, ipso facto, either become more excellent than it was or lose some of the excellency which it had. But neither of these can be the case with the Deity: He cannot change for the better, for that would necessarily imply that He was not perfectly good before; He cannot change for the worse, for then He could . . .

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