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Jehovah

These are notes (with amendments) of a sermon preached on Sunday 1 October 2017. They have not been proofread. This is the last part of a short series of sermons on the Bible compared to a plough. The subject of this sermon is the significance of the twofold message of the Bible—the Covenant of Works and the Covenant of Grace.

In his farewell speech to the bishops at Ephesus, the Apostle Paul divided his counsel under two headings: First, a review of his labours and ministry (Acts 20:17-27); Second, a charge to the bishops at Ephesus (Acts 20:28-35). Looking only at the review of his labours and ministry (Acts 20:17-27), Paul reminded the bishops of his past labours at Ephesus—“Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons, serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews.” (Acts 20:17-19) He also informs them of his future labours at Jerusalem—“And now, behold, I go bound in the spirit unto Jerusalem, not knowing the…

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These are notes of a sermon preached on Sunday 22 October 2017. They have not been proofread. The subject is the personal precepts of the Gospel Law.

As I mentioned in the previous study, there are several ways the precepts of the Gospel Law could be catalogued. I have chosen to select the threefold category of Gospel precepts given by James in the first chapter of his epistle, the twenty-seventh verse:

James 1:27: “Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.”

This text arranges the Gospel precepts under the following categories:

1. The God-ward Precepts of the Gospel Law—“Pure religion and undefiled before God and the Father…”

2. The Relational Precepts of the Gospel Law—“To visit the fatherless and widows in their affliction…”

3. The Personal Precepts of the Gospel Law—“To keep himself unspotted from the world.”

Now, rather than beginning with the God-ward precepts or the relational precepts, I feel it is in our best interest to begin with the personal precepts. I say this, because if the believer has no rule over his own soul, then he is like a city that is broken down, and without walls (Prov 25:28). Indeed, if he lacks the personal discipline of keeping his own heart with all diligence (Prov 4:23), then how will he hope to be faithful in those precepts that relate to God and others?

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Introduction

1 Jun 2015, by

John Gill was born in Kettering, Northamptonshire, England, on November 23rd, 1697. At age 12, he was converted to Christ under the preaching ministry of William Wallis. However, he waited six years before agreeing to be baptized, after which he became a member of his local church. At the age of 23, he was inducted as pastor of the Strict Baptist Horselydown church, where he remained until his death on October 14th, 1771. His 50 year pastoral ministry was accompanied by a prolific written ministry. Not only is he the only man to…

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As it is difficult to understand that nature which belongs to each of God’s creatures, so there is a mystery about the nature of God, the Creator of heaven and earth.

1. Indirect Inferences that there is a Nature in God.

That a “Nature” may be predicated of God is inferred by the Apostle Paul in Galatians 4:8, where these Christians are described, prior to their conversion, as serving idols, who “by nature, were no gods”—as these false gods were assumed to have a nature, so the one true and living God must have a Nature. A similar inference is made by the Apostle Peter in…

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That there is but one God is the first principle of the Christian faith. It is the chief commandment given by God, on which all religion, doctrine and faith depend (Mk 12:28-30). He that says there is more than one God is as much a fool as he that believes there is no God. Indeed, Tertullian observed, “If God is not one, He is not at all.” This premise is a most certain truth, and most surely to be believed, as it is affirmed by the voice of reason and revelation.

1. The Light of Nature.

As the light of nature teaches men there is a God, so it also teaches them there is but one God. This is observable even among those nations which neglected the true God and chose not to retain Him in their knowledge—having been given over to a reprobate mind, or to judicial blindness, to believe the father of lies—they were led by degrees…

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