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Redeemed

Notes of a Sermon preached on 11 April 1843

“I give unto my sheep eternal life, and they shall never perish.”—John 10:28

The Holy Ghost, in the canon of Scripture, has borrowed a variety of metaphors from natural things to show us what Christ is to his people, and what his people are to him. Here he calls them “sheep,” and himself the “Shepherd.”

Jesus has received his sheep from his Father’s hand as his portion, as the lot of his inheritance. He knows his sheep intimately and perfectly. When they are wandering on the mountains of the Adam fall, the shepherd has his eye upon them, and he seeks them out, and calls…

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The Doctrine of Grace.

We use the singular number because the Bible does so, for salvation is a divine unity, and throughout the Scriptures this oneness is set forth. “That form of doctrine which was delivered you” (Rom 6:17), “My doctrine” (John 7:16), “The apostles’ doctrine” (Acts 2:42), “Sound doctrine” (2 Tim 4:3). In writing and speaking we, of necessity, describe first one phase of the doctrine and then another; doctrines are, as Bunyan says of the two natures of Christ, “plain to be distinguished, but impossible to be divided,” but all are comprehended in the word Grace, which means favour, and there can be no favour which is not sovereign and free. Grace always flows down to creatures who do not deserve it. Therefore all that God does for us in Christ, and all that is disclosed to us…

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“Who shall lay any thing to the charge of God’s elect?”


Hail! brother Banks, thou poor despised one,
Belov’d of God ere time its race begun;
Ere worlds were made, or nature drew its breath,
God had decreed to save thy soul from death.

May God the Spirit with his mighty power,
Protect and guard thee in the trying hour;
And grant supplies of grace . . .

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An exposition of Psalm 2:6-9.

These verses highlight the rule of authority retained by the Son of God. He is presented as the King of kings and Lord of lords, owning all people regardless of their attitude towards Him. His dominion is exercised either by redeeming those whom the Father has given to the Son, or else executing judgment upon those who remain in sin. The great question pursued in this study: In what way does the Son of God own you?

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