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Regeneration

These are notes of a sermon preached on Sunday 8 October 2017. They have not been proofread. This is the last part of a short series of sermons on the Bible compared to a plough. The subject of this sermon is the principle of the Gospel Law explained by the Lord Jesus Christ.

It has been established by the teachings of the Apostle Paul, that the Principle of the Gospel Law can be reduced to three words—LIFE IN CHRIST. In Romans 8:2, the Apostle Paul called it “the law of the spirit [new nature] of life in Christ Jesus”. As the Gospel Law is called the “Law of Christ” (1 Cor 9:21; Gal 6:2), and since the Lord Jesus Christ is the Covenant Head for His people, it is appropriate to hear what Christ Himself says about His Law. To that end, I have selected three passages from the Gospel According to John. The golden thread woven throughout each text is LIFE IN CHRSIT. Jesus uses three analogies…

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The Everlasting Covenant.

Covenant salvation has ever been the glory of the ministry in the Church of God, and where it is not proclaimed in its fulness, there are weakness and decay, and an approximation of the preaching to the colourless and feeble utterances of thousands of speakers to-day. It is of urgent importance that our younger men should prayerfully seek that the Holy Spirit would open up to their understandings, apply to their hearts, and enable them to tell out with power, the covenant security of God’s covenant people; soul-establishing truth to the tried believer, and most gracious encouragement to the poor, seeking sinner. Salvation, in the wondrous love of God…

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The Doctrine of Grace.

We use the singular number because the Bible does so, for salvation is a divine unity, and throughout the Scriptures this oneness is set forth. “That form of doctrine which was delivered you” (Rom 6:17), “My doctrine” (John 7:16), “The apostles’ doctrine” (Acts 2:42), “Sound doctrine” (2 Tim 4:3). In writing and speaking we, of necessity, describe first one phase of the doctrine and then another; doctrines are, as Bunyan says of the two natures of Christ, “plain to be distinguished, but impossible to be divided,” but all are comprehended in the word Grace, which means favour, and there can be no favour which is not sovereign and free. Grace always flows down to creatures who do not deserve it. Therefore all that God does for us in Christ, and all that is disclosed to us…

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Preached on Sunday Evening, May 31st, 1840, in Gower Street Chapel, London.

“Beloved, believe not every spirit, but try the spirits whether they are of God; because many false prophets are gone out into the world. Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God; and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.”—1 John 4:1-4.

It has always been the case, ever since God sent prophets, that the devil has endeavoured to imitate him and send prophets too; and the Lord told Moses to give the people this advice, that if a prophet rose up, or a dreamer of dreams, and prophesied things that came true, yet they were not to believe him except he brought forth in his prophecy the real truth of God. It seems good in the sight of God that, for wise purposes, there should be false prophets and false teachers, for the trial…

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On the evening of the 8th of August 2011, I was joined by my brother Marc to stay the night in the church building for the purpose of protecting the facilities from theft, vandalism and arson. Between the 6th and 10th of August, widespread riots, arson and looting was carried out across England. Approximately 3,000 people were arrested, 3,443 crimes committed, five people died, at least 16 people injured and an estimated £200 million worth of property damage incurred.

While sitting in the church office and watching the live news feed, it occurred to me . . .

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