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Rule

These are notes of a sermon preached on Sunday 8 October 2017. They have not been proofread. This is the last part of a short series of sermons on the Bible compared to a plough. The subject of this sermon is the principle of the Gospel Law explained by the Lord Jesus Christ.

It has been established by the teachings of the Apostle Paul, that the Principle of the Gospel Law can be reduced to three words—LIFE IN CHRIST. In Romans 8:2, the Apostle Paul called it “the law of the spirit [new nature] of life in Christ Jesus”. As the Gospel Law is called the “Law of Christ” (1 Cor 9:21; Gal 6:2), and since the Lord Jesus Christ is the Covenant Head for His people, it is appropriate to hear what Christ Himself says about His Law. To that end, I have selected three passages from the Gospel According to John. The golden thread woven throughout each text is LIFE IN CHRSIT. Jesus uses three analogies…

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Two Kingdoms

26 Sep 2017, by Jared Smith

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These are notes of a portion of a sermon preached on Sunday 8 October 2017. They have not been proofread. The subject is that of the two kingdoms.

The first two studies on the Gospel Law were designed to show the dividing lines between the Covenant of Works and the Covenant of Grace. Unless these Covenants be clearly distinguished and the jurisdiction of each province be strictly applied, then all types of confusion ensues on many levels of doctrine and practice. Reference was then made in the previous study to the kingdom of God. Jesus told Nicodemus, “Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God…Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.” (Jn 3:3,5) As the kingdom of God is one of the provinces I was speaking about in the first two studies, and Jesus distinguishes between it and the kingdom of this world, it seems appropriate to provide an overview of both kingdoms. There is a sharp division between these kingdoms:

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These are notes of a sermon preached on Sunday 15 October 2017. They have not been proofread. The subject is the precepts of the Gospel Law.

Having looked at the province and principle of the Gospel Law, we now turn to the precepts. A precept is “a general rule intended to regulate behavior or thought”. The Heart Law has two precepts (commandments)—to love God supremely and one’s neighbor as one’s self. The Moral Law (Ten Commandments) is a special application of the Heart Law for the nation of Israel, and it obviously has ten precepts. However, since the regenerate sinner’s rule for life is the Gospel Law, three questions arise—First, are the precepts of the Gospel Law in opposition to the Heart Law? Second, how many precepts are there in the Gospel Law? Third, what are the precepts of the Gospel Law?

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These are notes of a sermon preached on Sunday 29 October 2017. They have not been proofread. The subject is the God-ward precepts of the Gospel Law.

In a single statement, James reduces the precepts of the Gospel Law under three headings:

1. The God-ward Precepts of the Gospel Law—“Pure religion and undefiled before God and the Father…”

2. The Relational Precepts of the Gospel Law—“To visit the fatherless and widows in their affliction…”

3. The Personal Precepts of the Gospel Law—“To keep himself unspotted from the world.”

Having looked more closely at the personal precepts of the Gospel Law, we now turn our attention to the God-ward precepts.

When the precepts of the Gospel Law were introduced (see the seventh study), I enumerated several God-ward precepts without making further comment. My only purpose in that study was show that the believer is given certain responsibilities towards God. I wish now to expand the list, but as it is only my intention to highlight the precepts, I will not provide a commentary for each text. This I will leave for the believer to explore…

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On Sanctification

19 Sep 2017, by AHB Library

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To which of the Divine Persons is the sanctification of the believer attributed?

(1) God the Father, by electing love. There is a sanctification which is more peculiarly ascribed to God the Father; and which is no other than his eternal election of men to it: under the law, persons and things separated and devoted to holy uses, are said to be “sanctified”; hence those who are set apart by God for his use and service, and are chosen by him to holiness here and hereafter, are said “to be sanctified by God the Father” (Jude 1:1).

(2) God the Son, by justifying grace. There is a sanctification also that is more peculiar to Christ the Son of God; not only as he is the representative of his people, and is “holiness to the Lord” for them; which the high priest had upon his forehead, who was a type of him, and the representative of Israel; and as he has the whole stock of grace and holiness in his hands, which is communicated to the saints as is necessary; and as the holiness…

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The Gospel Law

19 Aug 2017, by AHB Library

William Gadsby

Question 1. What blessings are connected with faith in Christ Jesus?

Answer. The blessings connected with faith in Christ Jesus are, a freedom from the bondage of sin, Satan, the world, death and the law, with free access to the Father, and a hearty welcome to all the glory of the gospel and the blessings of God’s house. (Jn 3.14-17; Rom 5.2 & 6.14 & 8.1-4; Eph 2.18-22; l Jn 2.12-14 & 5.4-5)

Question 2. Since a believer is made free from the law, is it any part of his freedom to be at liberty to sin?

Answer. No; for he is called to holiness; and though he is dead to, and free from, the law of works, he is not now, nor does he wish to be, without law to God but…

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A man that is regenerate, consisteth of two men (as a man may say), namely of “the old man,” and of “the new man.” “The old man” is like to a mighty giant, such a one as was Goliath; for his brith is now perfect. But “the new man” is like unto a little child, such a one as was David; for his birth is not perfect until the day of his general resurrection.

“The old man” therefore is more stronger, lusty, and stirring than is “the new man,” because the birth of “the new man” is but begun now, and “the old man” is perfectly born. And as “the old man” is more stirring, lusty, and stronger than “the new man;” so is the nature of him clean contrary to the nature of “the new man,” as being earthly and corrupt with…

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