Tag:

Son

The Setting: The child has attended the house of God with his/her parents, and was dazzled by the fashionable outfits worn by the members. Upon returning home, the child enquires:

CHILD: Mother, did you see what handsome bonnet Miss Dressy had on at the chapel this morning?

MOTHER: Child, your mind runs upon nothing but pride and nonsense. Do you suppose that I have nothing to do at chapel but to notice what people wear? Did you ever ask yourself what you went to chapel for?

CHILD: Indeed, mother, I never thought of such a thing? What do people go for?

MOTHER: Child, it is not a very easy thing to say what ends people have in view. Some go because their parents go; some go to see and be seen; some go, like you, to notice people’s dress; some go because…

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That there is but one God is the first principle of the Christian faith. It is the chief commandment given by God, on which all religion, doctrine and faith depend (Mk 12:28-30). He that says there is more than one God is as much a fool as he that believes there is no God. Indeed, Tertullian observed, “If God is not one, He is not at all.” This premise is a most certain truth, and most surely to be believed, as it is affirmed by the voice of reason and revelation.

1. The Light of Nature.

As the light of nature teaches men there is a God, so it also teaches them there is but one God. This is observable even among those nations which neglected the true God and chose not to retain Him in their knowledge—having been given over to a reprobate mind, or to judicial blindness, to believe the father of lies—they were led by degrees…

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Having proved the unity of the divine Being, and explained the sense in which it is to be understood, it is proper to enlarge on the subject of the plurality in the Godhead. The scriptures reveal the true and living God exists in three Persons in the unity of the one indivisible essence. Now, there are some who refuse to identify the Godhead by terms such as Essence, Unity, Trinity and Person. It is argued that since the Bible does not refer to God by these terms, so it is illegitimate language if used when identifying the nature of the Godhead. However, as the purpose of words is designed to accurately convey ideas, so these aforementioned terms exist to identify those concepts of the Godhead revealed in the scriptures. From this standpoint, it is perfectly acceptable to use extra-biblical terms to identify and explain biblical truth.

I shall treat of this subject under two heads: First, I shall prove that there is a plurality of Persons in the one Godhead; Second, I will identify the Three Persons in the one Godhead.

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As there are three distinct Persons who are the one God, there must be something which distinguishes them from each other. Let it be stated from the outset, that the distinction between the three Persons is not merely nominal or modal. For instance, the Sabellians believe God is one Person, having but three names, or modes of expression. However, if this were true, then there is actually no distinction at all between the Father, Son and Spirit. Just as a man with three names is no more distinguished by one than the other, so if the three Persons are merely names by which God is identified, He is no more distinguished by one than the other.

Rather, the distinction between the three Persons in the Godhead is real and personal. The three Persons are not merely three modes, but three distinct Persons in a different mode of subsisting. They are distinct from each other, so that the Father is not the Son, nor the Son the Father, nor the Holy Spirit either the Father or the Son. (1) As God is a spirit, and therefore indivisible in His Being, so the fulness of the Godhead is…

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Having considered the distinct personality and deity of the Father, attention is now given to that of the Son.

I. The Personality of the Son.

1. Affirmed by Formal Definition.

Personality has been defined by some as, “An individual that subsists, is living, intelligent, is not sustained by another, nor is a part of another.” If this statement be accepted as a formal definition of a person, then it is true of each of the three Persons in the Godhead—Father, Son and Spirit. Of particular note, we shall consider the personality of the Son: (1) “An individual…”—He is an individual, distinct, though not separate from…

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The Everlasting Covenant.

Covenant salvation has ever been the glory of the ministry in the Church of God, and where it is not proclaimed in its fulness, there are weakness and decay, and an approximation of the preaching to the colourless and feeble utterances of thousands of speakers to-day. It is of urgent importance that our younger men should prayerfully seek that the Holy Spirit would open up to their understandings, apply to their hearts, and enable them to tell out with power, the covenant security of God’s covenant people; soul-establishing truth to the tried believer, and most gracious encouragement to the poor, seeking sinner. Salvation, in the wondrous love of God…

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Glory and Grace in the Person of Christ: 2 Corinthians 4:6: “For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.”

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Praise to the Ever-blessed Trinity: Colossians 2:2: “That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;”; Revelation 11:17: “We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned.”

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Jehovah United in Salvation: 1 Samuel 12:22: “For the LORD will not forsake his people for his great name’s sake: because it hath pleased the LORD to make you his people.”

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The Trinity: 1 John 5:7: “For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.”; 1 Corinthians 12:4-6: “Now there are diversities of gifts, but the same Spirit. And there are differences of administrations, but the same Lord. And there are diversities of operations, but it is the same God which worketh all in all. But the manifestation of the Spirit is given to every man to profit withal.”; Ephesians 4:4-6: “There is one body, and one Spirit, even as ye are called in one hope of your calling; one Lord, one faith, one baptism, one God and Father of all, who is above all, and through all, and in you all.”

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