A Sketch of Covenant Truth and Its Witnesses
By: John E. Hazelton
“Hold fast the form of sound words” (2 Tim 1:13)
“An everlasting covenant, ordered in all things and sure” (2 Sam 23:5)
The following pages are but a slight sketch of a vital subject; they aim in a simple way to show the continuity through the centuries of the testimony to “the faith which was once for all delivered unto the saints” (Jude 3). The Author has, so far as possible, given interesting quotations, bearing upon present-day perils, so that it may be said of each Witness referred to…
“For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: not of works, lest any man should boast.”—Ephesians 2:8,9
In the crowded synagogue of Capernaum the Lord Jesus Christ, addressing many who had eagerly followed Him because of His miracles, declared, “Therefore said I unto you, that no man can some unto Me, except it were given him of My Father.” Immediately the enmity to the truth of God which is latent in every unrenewed hearted was deeply stirred; for, “From that time many of His disciples went back, and walked no more with Him.” “Will ye also go away?” was the piercing question put to the twelve. “Then Simon Peter answered Him, Lord, to whom shall we go? Thou hast the…
“The sword of the Spirit, which is the Word of God.”—Ephesians 6:17
The peaceful little Leicestershire town of Lutterworth, situated in the midst of beautiful pasture lands, has no more prominent object than its noble Church, the tower of which is visible for miles round. To it many travelers wend their way that they may look upon a place which will ever be association with John Wycliff, who in the fourteenth century was so eminent a patriot and above all so great a spiritual benefactor to his country by his translation of the Bible into the English tongue, multiplying the copies with the aid of transcribers, and by his “poor priests” in their russet gowns recommending it to the perusal of their hearers. His spare, emaciated form, weakened by study, hardly promised a Reformer who could stand before the rising storm, but within this frail body was an immense energy and an immovable conviction, and the personal charm which ever accompanies real greatness drew many around him. He was wondrously strengthened for the work given him to do, and in his well-nigh 300 treatises…
First, at no time is a sinner duty-bound under both covenants simultaneously.
Second, so long as the sinner remains unregenerate, he/she is held accountable under the terms and promises of the Covenant of Works (not the Covenant of Grace).
Third, once the sinner has been born again, he/she is delivered/released from the Covenant of Works, being brought experientially under the terms and promises of the Covenant of Grace.
Fourth, the non-elect have absolutely no part in the Covenant of Grace—it is not their duty to believe savingly on Christ, nor is it the duty of the preacher to offer…
Wade Burleson wrote an article entitled, “The Problem of Calling People Hyper-Calvinists”. Having attended the John 3:16 Conference in 2008, he described how Dr. David Allen, Professor of Preaching at Southwestern Theological Seminary, circulated a handout that listed a dozen names identified as “Hyper-Calvinists”. Following Dr. Allen in the pulpit, was Dr. Steve Lempke of New Orleans, who made the observation, “I am not sure that there is such a thing as a living hyper-calvinist. I find that those who call others hyper-calvinists have simply run into people more calvinistic than they are.”
Yet, there is a listing for “Hyper-Calvinism” in the New Dictionary of Theology. The definition is framed by Dr. Curt Daniel, who earned a doctorate studying “hyper” Calvinism…
Here is a classic misrepresentation of High-Calvinism, and the misleading assertion that Fuller was the hero who rescued the Particular Baptists from ‘Hyperism’:
“Fuller’s pastorate at Soham, which lasted until 1782 when he moved to pastor the Baptist church in Kettering, Northamptonshire, was a decisive period for the shaping of his theological outlook. It was during his time there that he decisively rejected High Calvinism (i.e., an emphasis on the sovereignty of God in salvation to an extent which denied the free offer of the gospel and seriously hampered effective evangelism. Fuller said that his predecessor ‘had little or nothing to say to the unconverted.’).”
To “offer”, is to “present or proffer (something) for (someone) to accept or reject as so desired”. An offer of the gospel reduces God to an ineffectual, pathetic beggar, desperately…
Having not been able to complete the scheduled Bible study for the mid-week service, I threw together some notes on the ninth chapter of Romans. It is not often I go ‘old school’ by scribbling on the nearest blank piece of paper. After teaching the study, I proceeded to broaden my notes for future reference. As the notes set forth a statement on High-Calvinism, I’ve chosen to include them with the online resources of the AHB. There are two sets of notes—the handwritten scribble is what I used in the pulpit (I haven’t bothered typing them out); the typed notes are what I jotted down after teaching the study.
William Styles published a book in 1902 entitled, “A Guide to Church Fellowship, as Maintained by Primitive, or Strict and Particular Baptists”. On pages 31 and 32, under the general heading, “ Error Concerning the Covenant of Grace to be Resisted”, the following statement is found:
“Any so-called Gospel which expressly or implicitly denies these truths [anti-duty-faith and anti-free-offer]—which represents the regeneration and conversion of sinners to be contingent on the earnestness and activity of “Gospel workers”—or the progress of God’s salvation…
The following chapters have been mainly compiled from materials supplied to the Author from various sources. His task has, therefore, to a great extent, resembled that of one who binds together into a bouquet, a number of flowers, chosen and culled by others.
His special acknowledgments are due to Mr. J. E. Hazelton, without whose laborious and indefatigable help, this Memoir of his beloved father could not have been prepared.
To the Rev. C. T. Bust, LL.B., of Westerfield, Ipswich, and the Rev. E. Spurrier, of Colchester, he is under great obligations. His respected ministerial brethren, W. Barnes, of Walshamle-Willows…
Cowper, “The Task,” Book III.
I was a stricken deer that left the herd
Long since. With many an arrow deep infixed
My panting side was charged, when I withdrew
To seek a tranquil death in distant shades.
There was I found by One who had Himself
Been hurt by the archers. In His side He bore
And in His hands and feet the cruel scars.
With gentle force soliciting the darts,
He drew them forth, and healed, and bade me live.
Since then, with few associates, in remote
And silent woods I wander, far from those
My former partners of the peopled scene;
With few associates, and not wishing more.
The salvation of a sinner is the result of divine arrangements which were made before the foundation of the world. The chosen of the Father were ransomed by the blood of the Son; and the power of the Spirit is…