Joseph Philpot, Sermons

A Sermon Preached By Joseph Philpot At North Street Chapel, Stamford, on Lord’s Day Morning, March 31, 1861

“And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.” Hebrews 12:24

In the two verses immediately preceding our text, the apostle holds up to our view a rich cluster of gospel blessings as the happy and enduring portion of the redeemed and regenerated family of God. But in order to bring them more vividly and impressively before our eyes, he draws a contrast between the two dispensations—that of the law and that of the gospel; his intention being thereby to show more clearly and effectually that the believer in Christ is delivered from the curse and condemnation of the former, that he may enjoy all the blessings and mercies of the latter.

I shall, therefore, by way of introduction, briefly touch upon what he has here said upon these two dispensations, that we may, with God’s help and blessing, see more clearly the meaning and force of the words of our text. In order, then, to make the contrast between the two dispensations plainer and stronger, he tells us first what we are not come unto: “For ye are not come unto the mount that might be touched.” This “mount that might be touched” was mount Sinai, from which the law was given by Moses; and it is called “a mount that might be touched” as being an earthly object, an actual, literal mountain, and as such capable of being seen by the eye, touched by the hand, and trodden by the foot, as by the foot of Moses, or even (though it was against the prohibition) by that of man or beast. This literal, tangible mount well represented the earthly, visible character of the Law as contrasted with the Gospel, of which the emblem is “mount Sion,” not the literal height of Zion, but that heavenly Jerusalem, which is free and the mother of us all, (Gal. 4:26,) and as such is essentially invisible, spiritual, and heavenly, not to be seen by the natural eye, nor trodden by the actual foot. But, in allusion to the accompaniments of the law on that solemn day when God revealed it from mount Sinai, he speaks of the mountain as “burning with fire.” God, when he gave the law, came down upon mount Sinai in…

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A Sermon Preached by Joseph Philpot at Gower Street Chapel, London, on Lord’s Day Morning, June 21, 1868

“He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.”—Revelation 2:17

I do not know a more solemn or weighty part of the Word of God than the messages, which our gracious Lord sent by the hand of John to the seven churches in Asia, which we find contained in chapters 2 and 3 of the Book of Revelation. As introductory to these messages, and to give them greater weight and power, as well as to furnish a general introduction to the whole of the book, our adorable Lord appeared to John in a very conspicuous and glorious revelation, of which we have the record in the Re 1 first chapter. He tells us there that he “was in the isle of Patmos for the Word of God and for the testimony of Jesus Christ.” Being, thus, the Lord’s prisoner, he “was in the Spirit on the Lord’s day, and heard behind him a great voice as of a trumpet, saying, I am Alpha and Omega, the first and the last.”

I need not, however, enter at any length into a description or explanation of the glorious vision with which John was thus specially favoured, and shall, therefore, only draw your attention to the following points in it.

1. If you carefully examine the distinctive features of this revelation, you will not see in it His priestly character. He did not appear to John as the High Priest over the house of God; as the Mediator at the right hand of the Father; as the Intercessor able to save to the uttermost all who come unto God by Him. But He appeared as…

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Preached at Eden Street Chapel, Hampstead Road, London, on Lord’s Day Evening, August 30, 1846

“To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.”—Revelation 2:17

I do not know a more striking or more deeply important portion of God’s Word than that which is contained in the first three chapters of the Book of Revelation. What a solemn vision was John favoured with, when the Lord of life and glory appeared unto him in the manner described in the first chapter! “And in the midst of the seven candlesticks I saw one like unto the Son of Man, clothed with a garment down to the foot, and girt about the paps with a golden girdle. His head and his hairs were white like wool, as white as snow,” (evidencing his eternity,) “and his eyes were as a flame of fire” (to shew how he looks into the heart, and searches the reins); “and his feet were like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters. And he had in his right hand seven stars; and out of his mouth went a sharp two-edged sword; and his countenance was as the sun shineth in his strength.”

Though John was the beloved disciple, and had even lain in the Lord’s bosom while upon earth, vet this glorious vision took such an effect upon him, that he “fell at his feet as dead.” This vision was preparatory to the messages which the Lord gave him to the…

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Preached at Zoar Chapel, Great Alie Street, London, on Lord’s Day Evening, July 6th, 1845

“He that overcometh shall inherit all things; and I will be his God, and he shall be My son.”—Revelation 21:7

The Scriptures, describing the path of the Christian, represent it under various figures, but all implying opposition to the path he takes. For instance, it is sometimes spoken of as a conflict: “Having the same conflict which ye saw in me, and now hear to be in me” (Phil 1:30). Sometimes as a race: “Let us run with patience the race that is set before us” (Heb 12:1). Sometimes as a fight: “Fight the good fight of faith, lay hold on eternal life” (1 Tim 6:12). Sometimes as a struggle: “Ye have not yet resisted unto blood, striving against sin” (Heb 12:4). Sometimes as a contest: “If a man also strive for masteries, yet is he not crowned, except he strive lawfully” (2 Tim 2:5).

All these figures bear upon this one point, that the path of a Christian is one of internal and external opposition. But there is more to be observed than this. It is not a fight without a victory; it is not a conflict without success; it is not a race without…

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Faithfulness unto Death

20 Sep 2021, by

Preached at North Street Chapel, Stamford, on Lord’s Day Morning, Dec. 8, 1861

“Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried: and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.”—Revelation 2:10

These words which, as uttered by my voice, are still sounding in your ears, form a part of the message sent by the Lord Jesus Christ through his servant John to the angel of the church of Smyrna. This, I need not tell you, was one of the seven churches in Asia to which special messages were addressed by the Lord Jesus when he appeared to John in the Isle of Patmos. In that lonely isle, whither John had been banished “for the word of God and for the testimony of Jesus Christ,” he had a glorious vision of the Son of God, and by him was bidden to write to the seven churches. It is the opinion of some learned, and, I may add (which is of greater authority), of some gracious interpreters of God’s word—I need only mention among the latter as a proof of my assertion the revered names of Dr. Gill and Mr. Huntington— that these seven churches of Asia Minor have a prophetical aspect; in other words, that they represent seven church states which were to intervene between the apostolic age and the consummation of all things, when our Lord shall come a second time without sin unto salvation. I shall not occupy much of your time in stating the various arguments used to establish this position, more especially as it is not one much commended to my conscience. But they view it thus. They argue that as the Revelation is wholly a prophetical book, it would be very strange and unsuitable to its title if the three first chapters contained in them nothing prophetical; that the glorious appearance of Christ to introduce these messages seems scarcely necessary to send messages to a few particular churches; and that promises are contained in them which seem…

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A Sermon Preached by Joseph Philpot at Providence Chapel, Eden Street, London, on Tuesday Evening, July 6, 1847

“Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.” John 15:4

Have you ever considered the experience of the disciples when their Lord and Master was sojourning here below? To my mind, there is something very instructive, and, I may add, very encouraging in it.

On the one hand, observe how ignorant they were of the nature of Christ’s kingdom! Two of the most eminent of them besought him that they might sit, the one on his right hand, and the other on his left, in his glory. What ignorance did that request imply of the nature of his spiritual kingdom, as if there were a right and a left hand there! Observe, too, their unbelief. How continually the Lord had to chide them! “Where is your faith?” and “O ye of little faith!” Remark also, their carnality and worldly-mindedness. How, on one occasion, two of them asked their Master that fire might come down from heaven to destroy his enemies! and how, at the very first onset of danger, “they all forsook him and fled!” It is, to my mind, very instructive and encouraging, thus to see their weakness, ignorance, and unbelief.

We have taken a hasty glance at the dark side of the question; we have traced out what they were in self. Let us now take another view of their character, and mark something of the…

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