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Christ

AN ORDER OF SERVICE FOR DIVINE WORSHIP; DESIGNED FOR PRIVATE DEVOTIONS, FAMILY GATHERINGS AND CHURCH MEETINGS.

Sermon—“Degrees Of Reward In Heaven”

For the full order of service, including hymns and reading, please follow this link…

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AN ORDER OF SERVICE FOR DIVINE WORSHIP; DESIGNED FOR PRIVATE DEVOTIONS, FAMILY GATHERINGS AND CHURCH MEETINGS.

Sermon—“Bible Testaments”

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Some of the points covered in this sermon:
• The two major divisions of the Bible—Old and New Testaments
• A testament is another term for covenant
• Examining the covenants/testaments of the Old Testament
• Examining the covenants/testaments of the New Testament
• Showing how the labels “Old Testament/Covenant” and “New Testament/Covenant” refer to the same covenant—the covenant of grace
• The Old Testament/Covenant is God’s administration (dispensation) of the covenant of grace before Christ came into the world; the New Testament/Covenant is God’s administration (dispensation) of the covenant of grace after Christ came into the world
• The substance of the Old and New Testaments/Covenants therefore teach the same gospel—sinners have always and only been saved according to the terms and promises of the covenant of grace

For the full order of service, including hymns and reading, please follow this link…

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A Sermon Preached by Joseph Philpot at Providence Chapel, Eden Street, London, on Tuesday Evening, July 6, 1847

“Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.” John 15:4

Have you ever considered the experience of the disciples when their Lord and Master was sojourning here below? To my mind, there is something very instructive, and, I may add, very encouraging in it.

On the one hand, observe how ignorant they were of the nature of Christ’s kingdom! Two of the most eminent of them besought him that they might sit, the one on his right hand, and the other on his left, in his glory. What ignorance did that request imply of the nature of his spiritual kingdom, as if there were a right and a left hand there! Observe, too, their unbelief. How continually the Lord had to chide them! “Where is your faith?” and “O ye of little faith!” Remark also, their carnality and worldly-mindedness. How, on one occasion, two of them asked their Master that fire might come down from heaven to destroy his enemies! and how, at the very first onset of danger, “they all forsook him and fled!” It is, to my mind, very instructive and encouraging, thus to see their weakness, ignorance, and unbelief.

We have taken a hasty glance at the dark side of the question; we have traced out what they were in self. Let us now take another view of their character, and mark something of the…

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According to some people, Christ died to give all a chance of being saved!

I do not know that I hate anything more in my soul than to hear that. It makes Jesus Christ so little that He should do so much, and after all only to get us a chance of being saved. Why, if a man is set up in business, you see how often it happens that he fails in it; and if man cannot manage the…

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Q. 1. Who is the only self-existent Being?

A. God is the only self-existent Being.

(Ex 3:14; Ps 90:2; Is 45:5, 22; Jn 8:58)

Q. 2. Ought everyone to believe that there is a God?

A. Everyone ought to believe that there is a God, and it is their great sin and folly who do not.

(Ps 9:17; Ecc 12:13; Mk 16:16; Jn 8:24 & 16:8-9; 2 Thess 2:11-12)

Q. 3. How may we know that there is a God?

A. The works of creation and providence plainly declare that there is a God, but His Word and Spirit only do it effectually to the salvation of His people.

(Job 38 & 39; Ps 19; Jn 16:8-14 & 17:8; 1 Cor 2:10)

Q. 4. What is the Word of God?

A. The Holy Scriptures of the Old and New Testament are the…

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These are notes of a sermon preached on Sunday 24 September 2017. They have not been proofread. This is the last part of a short series of sermons on the Bible compared to a plough. The subject of this sermon is the Gospel Law—the rule for the believer’s life is the Law of Christ, not the Heart Law or Moral Law (Ten Commandments).

An excerpt: “Given the importance of the subject, I will not rush through the teaching. I will therefore look only at the Province of Gospel Law in this study. What is the province of the Gospel Law? In a nutshell, there is a Heart Law and a Gospel Law—and each belongs to a restricted province. The Heart Law never trespasses into the province of the Gospel Law, and the Gospel Law never trespasses into the province of the Heart Law. To better explain this matter, I will gather my thoughts under four headings…”

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These are notes of a sermon preached on Sunday 8 October 2017. They have not been proofread. This is the last part of a short series of sermons on the Bible compared to a plough. The subject of this sermon is the principle of the Gospel Law explained by the Lord Jesus Christ.

It has been established by the teachings of the Apostle Paul, that the Principle of the Gospel Law can be reduced to three words—LIFE IN CHRIST. In Romans 8:2, the Apostle Paul called it “the law of the spirit [new nature] of life in Christ Jesus”. As the Gospel Law is called the “Law of Christ” (1 Cor 9:21; Gal 6:2), and since the Lord Jesus Christ is the Covenant Head for His people, it is appropriate to hear what Christ Himself says about His Law. To that end, I have selected three passages from the Gospel According to John. The golden thread woven throughout each text is LIFE IN CHRSIT. Jesus uses three analogies…

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Two Kingdoms

26 Sep 2017, by

These are notes of a portion of a sermon preached on Sunday 8 October 2017. They have not been proofread. The subject is that of the two kingdoms.

The first two studies on the Gospel Law were designed to show the dividing lines between the Covenant of Works and the Covenant of Grace. Unless these Covenants be clearly distinguished and the jurisdiction of each province be strictly applied, then all types of confusion ensues on many levels of doctrine and practice. Reference was then made in the previous study to the kingdom of God. Jesus told Nicodemus, “Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God…Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.” (Jn 3:3,5) As the kingdom of God is one of the provinces I was speaking about in the first two studies, and Jesus distinguishes between it and the kingdom of this world, it seems appropriate to provide an overview of both kingdoms. There is a sharp division between these kingdoms:

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These are notes of a sermon preached on Sunday 15 October 2017. They have not been proofread. The subject is the precepts of the Gospel Law.

Having looked at the province and principle of the Gospel Law, we now turn to the precepts. A precept is “a general rule intended to regulate behavior or thought”. The Heart Law has two precepts (commandments)—to love God supremely and one’s neighbor as one’s self. The Moral Law (Ten Commandments) is a special application of the Heart Law for the nation of Israel, and it obviously has ten precepts. However, since the regenerate sinner’s rule for life is the Gospel Law, three questions arise—First, are the precepts of the Gospel Law in opposition to the Heart Law? Second, how many precepts are there in the Gospel Law? Third, what are the precepts of the Gospel Law?

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These are notes of a sermon preached on Sunday 22 October 2017. They have not been proofread. The subject is the personal precepts of the Gospel Law.

If the believer is to keep himself unspotted from the world (Js 1:27), then he must learn how to govern his own soul. Otherwise, he will be like a city that is broken down, and without walls (Prov 25:28). If the believer lacks the personal discipline to keep his own heart with all diligence (Prov 4:23), then he will experience spiritual declension and suffer a backslidden condition. It is for this reason we have been looking into the two natures that reside in the believer’s soul. Thus far, we have considered (1) the names given to the two natures; (2) the leading characteristics of the two natures; (3) the dividing lines between the two natures. In this study, I wish to open up (4) the bitter conflict between the two natures and (5) the prescribed treatment of the two natures.

However, before looking at the bitter conflict, allow me to answer a common objection that is brought against this teaching:

OBJECTION: If there are two natures residing in the soul, then doesn’t this mean the believer will suffer from a multiple personality disorder?

No, not at all. First, the scriptures distinguish…

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