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Gospel

AN ORDER OF SERVICE FOR DIVINE WORSHIP; DESIGNED FOR PRIVATE DEVOTIONS, FAMILY GATHERINGS AND CHURCH MEETINGS.

Sermon—“Free Will Or Free Grace”

For the full order of service, including hymns and reading, please follow this link…

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AN ORDER OF SERVICE FOR DIVINE WORSHIP; DESIGNED FOR PRIVATE DEVOTIONS, FAMILY GATHERINGS AND CHURCH MEETINGS.

Sermon—“Bible Testaments”

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Some of the points covered in this sermon:
• The two major divisions of the Bible—Old and New Testaments
• A testament is another term for covenant
• Examining the covenants/testaments of the Old Testament
• Examining the covenants/testaments of the New Testament
• Showing how the labels “Old Testament/Covenant” and “New Testament/Covenant” refer to the same covenant—the covenant of grace
• The Old Testament/Covenant is God’s administration (dispensation) of the covenant of grace before Christ came into the world; the New Testament/Covenant is God’s administration (dispensation) of the covenant of grace after Christ came into the world
• The substance of the Old and New Testaments/Covenants therefore teach the same gospel—sinners have always and only been saved according to the terms and promises of the covenant of grace

For the full order of service, including hymns and reading, please follow this link…

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AN ORDER OF SERVICE FOR DIVINE WORSHIP; DESIGNED FOR PRIVATE DEVOTIONS, FAMILY GATHERINGS AND CHURCH MEETINGS.

Sermon—“Bible Covenants”

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Some of the points covered in this sermon:
• A review of the definition and purpose of a covenant
• Showing the difference between Dispensationalism, Reformed Theology and Hyper-calvinism as it relates to the covenants
• Showing the major differences between Dispensationalism and Covenant Theology, as it relates to the covenants
• Showing the difference between Moderate-calvinism and High-calvinism as it relates to the covenants
• Asserting the correct view of Hyper-calvinism as it relates to the covenants
• Showing the clear and definitive responsibilities of the unregenerate and the regenerate, depending on the covenant under which they are subject (either the covenant of works or the covenant of grace)

For the full order of service, including hymns and reading, please follow this link…

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We are historically linked with a circle of churches in England known as “Strict and Particular Baptists”. The term Strict refers to the Lord’s Table designed for and restricted to the members of the church; the term Particular refers to the Lord’s Atonement designed for and restricted to elect sinners.

However, for the sake of simplicity and clarity, we are choosing to identify ourselves as “Covenant Baptists”. The term ‘covenant’ refers to both of the preceding doctrines. The privilege of observing the Lord’s Table is based on the covenant church members have made with each other; and, the blessing of redeeming grace is based on the covenant the TriUne Jehovah has made with Himself. In order that we be easily identified with these doctrines, we will call ourselves, “The Covenant Baptist Church on [Name of Place/Street]”.

“Having been enabled, through divine Grace to give up ourselves to the Lord, and likewise to one another by the will of God, we look upon ourselves under the greatest obligation to…

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About sixteen years ago, I heard a young man from Hoxton (Association Baptist) Academy make the following remarks: “I now offer you Christ, and Christ stands with open arms ready to receive you. Yea, he begs, and prays, and beseeches you all to come unto him and have life; and yet some of you will not come. Nay, it is as if God the Father came and…

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The Setting: It is morning and the family is busy preparing for work and school. Though the hour is running late, the father insists on reading a portion from the Bible before leaving the house:

FATHER: Come, my dear, bring me the Bible.

CHILD: Father, it is now nine o’clock, and if I stop while you read and pray I shall get scolded, for I ought to have been at school before now.

FATHER: True, child, you ought to have been at school by this time; but I have been detained this morning, and I am not willing you should go before I have read part of God’s word, and taken up a little…

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The Setting: The child has attended the house of God with his/her parents, and was dazzled by the fashionable outfits worn by the members. Upon returning home, the child enquires:

CHILD: Mother, did you see what handsome bonnet Miss Dressy had on at the chapel this morning?

MOTHER: Child, your mind runs upon nothing but pride and nonsense. Do you suppose that I have nothing to do at chapel but to notice what people wear? Did you ever ask yourself what you went to chapel for?

CHILD: Indeed, mother, I never thought of such a thing? What do people go for?

MOTHER: Child, it is not a very easy thing to say what ends people have in view. Some go because their parents go; some go to see and be seen; some go, like you, to notice people’s dress; some go because…

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Q. 1. Who is the only self-existent Being?

A. God is the only self-existent Being.

(Ex 3:14; Ps 90:2; Is 45:5, 22; Jn 8:58)

Q. 2. Ought everyone to believe that there is a God?

A. Everyone ought to believe that there is a God, and it is their great sin and folly who do not.

(Ps 9:17; Ecc 12:13; Mk 16:16; Jn 8:24 & 16:8-9; 2 Thess 2:11-12)

Q. 3. How may we know that there is a God?

A. The works of creation and providence plainly declare that there is a God, but His Word and Spirit only do it effectually to the salvation of His people.

(Job 38 & 39; Ps 19; Jn 16:8-14 & 17:8; 1 Cor 2:10)

Q. 4. What is the Word of God?

A. The Holy Scriptures of the Old and New Testament are the…

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In 1792, Francis Cox, a local farmer and dedicated Christian, built a chapel at his own expense for the purpose of divine worship. This he did in an isolated place called Waddesdon Hill, Buckinghamshire. Three years later, Henry Paice was ordained to the Gospel Ministry and became the first pastor. Within three years of the pastor’s induction, the congregation had grown to sixty-five members. According to a list in a Newspaper article attached to the Church Book, the people who attended the meetings had come from around thirty surrounding villages. In “Strict and Particular”, Kenneth Dix points out: “…as churches were formed and chapels built in their own localities, the need for these people to make a long journey to an isolated chapel in the country no longer existed.” The church dissolved in 1976 and the meeting house…

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These are notes of a sermon preached on Sunday 24 September 2017. They have not been proofread. This is the last part of a short series of sermons on the Bible compared to a plough. The subject of this sermon is the Gospel Law—the rule for the believer’s life is the Law of Christ, not the Heart Law or Moral Law (Ten Commandments).

An excerpt: “Given the importance of the subject, I will not rush through the teaching. I will therefore look only at the Province of Gospel Law in this study. What is the province of the Gospel Law? In a nutshell, there is a Heart Law and a Gospel Law—and each belongs to a restricted province. The Heart Law never trespasses into the province of the Gospel Law, and the Gospel Law never trespasses into the province of the Heart Law. To better explain this matter, I will gather my thoughts under four headings…”

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These are notes (with amendments) of a sermon preached on Sunday 1 October 2017. They have not been proofread. This is the last part of a short series of sermons on the Bible compared to a plough. The subject of this sermon is the significance of the twofold message of the Bible—the Covenant of Works and the Covenant of Grace.

In his farewell speech to the bishops at Ephesus, the Apostle Paul divided his counsel under two headings: First, a review of his labours and ministry (Acts 20:17-27); Second, a charge to the bishops at Ephesus (Acts 20:28-35). Looking only at the review of his labours and ministry (Acts 20:17-27), Paul reminded the bishops of his past labours at Ephesus—“Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons, serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews.” (Acts 20:17-19) He also informs them of his future labours at Jerusalem—“And now, behold, I go bound in the spirit unto Jerusalem, not knowing the…

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These are notes of a sermon preached on Sunday 1 October 2017. They have not been proofread. This is the last part of a short series of sermons on the Bible compared to a plough. The subject of this sermon is the principle of the Gospel Law explained by the Apostle Paul.

A minister of the gospel should accommodate himself to the customs and conventions of those to whom he is sent. Even as an ambassador must be diplomatic in his relations with a foreign country, so the ambassador for Christ must with tactfulness and sensitivity preach the Word of God to sinners. As described by the Apostle Paul in 1 Corinthians 9:19-23, this was how he conducted his preaching ministry…

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These are notes of a sermon preached on Sunday 8 October 2017. They have not been proofread. This is the last part of a short series of sermons on the Bible compared to a plough. The subject of this sermon is the principle of the Gospel Law explained by the Lord Jesus Christ.

It has been established by the teachings of the Apostle Paul, that the Principle of the Gospel Law can be reduced to three words—LIFE IN CHRIST. In Romans 8:2, the Apostle Paul called it “the law of the spirit [new nature] of life in Christ Jesus”. As the Gospel Law is called the “Law of Christ” (1 Cor 9:21; Gal 6:2), and since the Lord Jesus Christ is the Covenant Head for His people, it is appropriate to hear what Christ Himself says about His Law. To that end, I have selected three passages from the Gospel According to John. The golden thread woven throughout each text is LIFE IN CHRSIT. Jesus uses three analogies…

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Two Kingdoms

26 Sep 2017, by

These are notes of a portion of a sermon preached on Sunday 8 October 2017. They have not been proofread. The subject is that of the two kingdoms.

The first two studies on the Gospel Law were designed to show the dividing lines between the Covenant of Works and the Covenant of Grace. Unless these Covenants be clearly distinguished and the jurisdiction of each province be strictly applied, then all types of confusion ensues on many levels of doctrine and practice. Reference was then made in the previous study to the kingdom of God. Jesus told Nicodemus, “Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God…Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.” (Jn 3:3,5) As the kingdom of God is one of the provinces I was speaking about in the first two studies, and Jesus distinguishes between it and the kingdom of this world, it seems appropriate to provide an overview of both kingdoms. There is a sharp division between these kingdoms:

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