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Grace

Based on Bob Juch’s Kin, I have traced my maternal ancestry to Jean de la Fontaine, born in the year 1375. The information contained in this article is gathered verbatim from Descendants of Jean de la Fontaine. This website acknowledges: “Some information in this family tree is taken from the book, “From Riches to Rags to Respectability – a Fontaine Family,” written by Winston F. Fontaine and published for the author by Alabama Ancestors, Mobile, Alabama, 1987, and is submitted with the permission of the author.”

I have chosen to submit this article to the online resources of the AHB, because I share the sentiments of David—“Thy faithfulness is unto all generations.” (Ps 119:90) One of my descendants was Gilles de la Fontaine, who was converted to Christ in 1535 when the Reformed faith was first preached in France. He forthwith joined a band of Christians who were given the nickname of “Huguenots”. Hailing from this man’s pedigree have come five pastors whose ministries have sought to promulgate the gospel of sovereign grace.

In light of this generational story, it may well be said that “the counsel of the LORD standeth for ever, the thoughts of his heart to all generations.” (Ps 33:11) Indeed, “And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry…This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.” (1 Tim 1:12-16)

1. Jean de la Fontaine – Born in France in the year 1375.

Believed to have descended from Jean de la Fontaine, who fought in the First Crusade under Godfrey, at Jerusalem in 1099, and who established the de la Fontaine family at Fontenay, anciently prominent in Normandy, Anfou, Maine, Poitou, and Picardy which maintains descent from Arthur, Duke of Brittany. 

Jean married Buyonne de Monthibault in 1399 who gave birth to Guy de la Fontaine Lord of Seville in 1400. 

2. Guy de la Fontaine Lord of Seville – Born in France in the year 1400. 

Guy married Buyonne de Audigne in the 1420’s who gave birth to Jean de la Fontaine in 1425. 

3. Jean de la Fontaine – Born in France in the year 1425. 

Jean married…

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It does not appear that Christ took any particular text when he preached the sermon on the mount; but he proceeded at once to say—Blessed is this class, and that class, and the other class of persons. But shortly after this, he went into a synagogue, and they gave him the book of the prophet Esaias, and he opened it and read the first two verses of this chapter:—“The Spirit of the Lord God is upon me, because the Lord hath…

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Grace and Glory

21 Sep 2021, by

It is infinitely important to possess the Spirit of God, and to have “the love of God shed abroad in one’s heart by the Holy Ghost which is given unto us.” Having this, of course we are lovers of God; and if lovers of God, we are lovers of everything that is godly, or God-like; and therefore, it is a very great mercy for us that the Holy Spirit has condescended to mention a very considerable number of infallible evidences of Christianity,—of interest in the everlasting love of God. The child of God has frequently derived comfort from the declaration of Divine truth by the Apostle John,—“By this we know that we have passed from death unto life, because we love the brethren.” If, therefore, we love Christians, we love Christ. If we love the brethren…

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Introduction

19 Sep 2021, by

John Hazelton[1] (1822-1888) was a high-calvinist and strict-communion Baptist pastor[2], whose 35 year ministry with the church meeting at Chadwell Street, London, resulted in a congregation that became one of the leading Strict Baptist (SB) churches during the first fifty years of the 20th century. Like most SB’s, Hazelton stood aloof from the ministry of Charles Spurgeon. In many respects, Spurgeon may be regarded as the father of the Reformed Baptist movement—he espoused many of the features…

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AN ORDER OF SERVICE FOR DIVINE WORSHIP; DESIGNED FOR PRIVATE DEVOTIONS, FAMILY GATHERINGS AND CHURCH MEETINGS.

Sermon—“An Introduction To The Book Of Genesis”

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Some of the points covered in this sermon:
• The meaning of the name “Genesis” and the reason why the first book of the Bible is given this designation
• The structure of the Old Testament books as a whole
• The structure of the New Testament books as a whole
• The different types of literature which make up the Bible, and the special significance of historic narrative
• A traditional outline of the book of Genesis
• The special structure of the book of Genesis
• A timeline showing the major time periods recorded in the Bible, from the Old Testament to the New Testament, with special attention given to the book of Genesis
• The relationship between people and events, and how they work together in God’s plan for the ages
• The human author of the book of Genesis and when he wrote it
• The key teachings one should observe while reading through the book of Genesis: (1) it explores the WHY of life; (2) it records the history of sinners under the authority of a covenant of works; (3) it records the history of sinners saved by grace, brought under the authority of a covenant of grace

For the full order of service, including hymns and reading, please follow this link…

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AN ORDER OF SERVICE FOR DIVINE WORSHIP; DESIGNED FOR PRIVATE DEVOTIONS, FAMILY GATHERINGS AND CHURCH MEETINGS.

Sermon—“Degrees Of Reward In Heaven”

For the full order of service, including hymns and reading, please follow this link…

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AN ORDER OF SERVICE FOR DIVINE WORSHIP; DESIGNED FOR PRIVATE DEVOTIONS, FAMILY GATHERINGS AND CHURCH MEETINGS.

Sermon—“Free Will Or Free Grace”

For the full order of service, including hymns and reading, please follow this link…

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AN ORDER OF SERVICE FOR DIVINE WORSHIP; DESIGNED FOR PRIVATE DEVOTIONS, FAMILY GATHERINGS AND CHURCH MEETINGS.

Sermon—“Unknown Footsteps”

For the full order of service, including hymns and reading, please follow this link…

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AN ORDER OF SERVICE FOR DIVINE WORSHIP; DESIGNED FOR PRIVATE DEVOTIONS, FAMILY GATHERINGS AND CHURCH MEETINGS.

Sermon—“Bible Testaments”

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Some of the points covered in this sermon:
• The two major divisions of the Bible—Old and New Testaments
• A testament is another term for covenant
• Examining the covenants/testaments of the Old Testament
• Examining the covenants/testaments of the New Testament
• Showing how the labels “Old Testament/Covenant” and “New Testament/Covenant” refer to the same covenant—the covenant of grace
• The Old Testament/Covenant is God’s administration (dispensation) of the covenant of grace before Christ came into the world; the New Testament/Covenant is God’s administration (dispensation) of the covenant of grace after Christ came into the world
• The substance of the Old and New Testaments/Covenants therefore teach the same gospel—sinners have always and only been saved according to the terms and promises of the covenant of grace

For the full order of service, including hymns and reading, please follow this link…

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AN ORDER OF SERVICE FOR DIVINE WORSHIP; DESIGNED FOR PRIVATE DEVOTIONS, FAMILY GATHERINGS AND CHURCH MEETINGS.

Sermon—“God’s Doings”

For the full order of service, including hymns and reading, please follow this link…

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AN ORDER OF SERVICE FOR DIVINE WORSHIP; DESIGNED FOR PRIVATE DEVOTIONS, FAMILY GATHERINGS AND CHURCH MEETINGS.

Sermon—“Bible Covenants”

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Some of the points covered in this sermon:
• A review of the definition and purpose of a covenant
• Showing the difference between Dispensationalism, Reformed Theology and Hyper-calvinism as it relates to the covenants
• Showing the major differences between Dispensationalism and Covenant Theology, as it relates to the covenants
• Showing the difference between Moderate-calvinism and High-calvinism as it relates to the covenants
• Asserting the correct view of Hyper-calvinism as it relates to the covenants
• Showing the clear and definitive responsibilities of the unregenerate and the regenerate, depending on the covenant under which they are subject (either the covenant of works or the covenant of grace)

For the full order of service, including hymns and reading, please follow this link…

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AN ORDER OF SERVICE FOR DIVINE WORSHIP; DESIGNED FOR PRIVATE DEVOTIONS, FAMILY GATHERINGS AND CHURCH MEETINGS.

Sermon—“My Complaint”

For the full order of service, including hymns and reading, please follow this link…

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AN ORDER OF SERVICE FOR DIVINE WORSHIP; DESIGNED FOR PRIVATE DEVOTIONS, FAMILY GATHERINGS AND CHURCH MEETINGS.

Sermon—“Bible Ages”

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Some of the points covered in this sermon:
• A review of the flawed Dispensational framework of history
• A review of the correct Sovereign Grace framework of history
• The key words used by Dispensationalists that need to be addressed—ages, covenants and institutions
• The twofold division of history and how it coincides with the twofold division of the Bible
• The difference between Dispensationalists and Hyper-calvinists, in the way they understand “responsibility” and “authority”
• The structure of Hebrews 11:1-40
• The timeline of Hebrews 11:1-40
• Hebrews 11 doesn’t organize the dispensations according to events, but rather, according to individual life spans (Abel, Enoch, Noah, etc)
• The meaning of the word “ages” and how it is used throughout the New Testament
• The meaning of the word “ages” as it appears in Hebrews 11:3: “Through faith we understand that the AGES were framed by the word of God, so that things which are seen were not made of things which do appear.”
• The two catalogues of generations recorded in Hebrews 11
• The two summaries of generations recorded in Hebrews 11
• The proper way to view a dispensation of time—it is the lifespan of each individual, as he/she is under the administration of God

For the full order of service, including hymns and reading, please follow this link…

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AN ORDER OF SERVICE FOR DIVINE WORSHIP; DESIGNED FOR PRIVATE DEVOTIONS, FAMILY GATHERINGS AND CHURCH MEETINGS.

Sermon—“Don’t Give Up”

For the full order of service, including hymns and reading, please follow this link…

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A Sermon Preached by Joseph Philpot at Providence Chapel, Eden Street, London, on Tuesday Evening, July 6, 1847

“Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.” John 15:4

Have you ever considered the experience of the disciples when their Lord and Master was sojourning here below? To my mind, there is something very instructive, and, I may add, very encouraging in it.

On the one hand, observe how ignorant they were of the nature of Christ’s kingdom! Two of the most eminent of them besought him that they might sit, the one on his right hand, and the other on his left, in his glory. What ignorance did that request imply of the nature of his spiritual kingdom, as if there were a right and a left hand there! Observe, too, their unbelief. How continually the Lord had to chide them! “Where is your faith?” and “O ye of little faith!” Remark also, their carnality and worldly-mindedness. How, on one occasion, two of them asked their Master that fire might come down from heaven to destroy his enemies! and how, at the very first onset of danger, “they all forsook him and fled!” It is, to my mind, very instructive and encouraging, thus to see their weakness, ignorance, and unbelief.

We have taken a hasty glance at the dark side of the question; we have traced out what they were in self. Let us now take another view of their character, and mark something of the…

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According to some people, Christ died to give all a chance of being saved!

I do not know that I hate anything more in my soul than to hear that. It makes Jesus Christ so little that He should do so much, and after all only to get us a chance of being saved. Why, if a man is set up in business, you see how often it happens that he fails in it; and if man cannot manage the…

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The Lord loves his children too well either to let them sin at ease or live at ease; and though free-willers say that the discriminating grace of God leads to licentiousness, God’s quickened family know better; and no others are capable of judging or being witnesses, for they know nothing about it. It is to the glory of grace that the Lord will chasten his people for their sins; not in vindictive wrath, but in…

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About sixteen years ago, I heard a young man from Hoxton (Association Baptist) Academy make the following remarks: “I now offer you Christ, and Christ stands with open arms ready to receive you. Yea, he begs, and prays, and beseeches you all to come unto him and have life; and yet some of you will not come. Nay, it is as if God the Father came and…

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Minister of Gower Street Chapel, London
11 July 1838

My dear Brother,

I was truly sorry to hear of your affliction, and I do hope by this time you are better. O my dear brother, what poor dying worms we are, and what a wretched wilderness this is. But, adored be the name of our dear Lord, he has been, and still is, and ever will be, a very present help in trouble. Both you and I have proved…

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The Setting: It is morning and the family is busy preparing for work and school. Though the hour is running late, the father insists on reading a portion from the Bible before leaving the house:

FATHER: Come, my dear, bring me the Bible.

CHILD: Father, it is now nine o’clock, and if I stop while you read and pray I shall get scolded, for I ought to have been at school before now.

FATHER: True, child, you ought to have been at school by this time; but I have been detained this morning, and I am not willing you should go before I have read part of God’s word, and taken up a little…

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