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Sovereign

It does not appear that Christ took any particular text when he preached the sermon on the mount; but he proceeded at once to say—Blessed is this class, and that class, and the other class of persons. But shortly after this, he went into a synagogue, and they gave him the book of the prophet Esaias, and he opened it and read the first two verses of this chapter:—“The Spirit of the Lord God is upon me, because the Lord hath…

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Grace and Glory

21 Sep 2021, by

It is infinitely important to possess the Spirit of God, and to have “the love of God shed abroad in one’s heart by the Holy Ghost which is given unto us.” Having this, of course we are lovers of God; and if lovers of God, we are lovers of everything that is godly, or God-like; and therefore, it is a very great mercy for us that the Holy Spirit has condescended to mention a very considerable number of infallible evidences of Christianity,—of interest in the everlasting love of God. The child of God has frequently derived comfort from the declaration of Divine truth by the Apostle John,—“By this we know that we have passed from death unto life, because we love the brethren.” If, therefore, we love Christians, we love Christ. If we love the brethren…

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Introduction

19 Sep 2021, by

John Hazelton[1] (1822-1888) was a high-calvinist and strict-communion Baptist pastor[2], whose 35 year ministry with the church meeting at Chadwell Street, London, resulted in a congregation that became one of the leading Strict Baptist (SB) churches during the first fifty years of the 20th century. Like most SB’s, Hazelton stood aloof from the ministry of Charles Spurgeon. In many respects, Spurgeon may be regarded as the father of the Reformed Baptist movement—he espoused many of the features…

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AN ORDER OF SERVICE FOR DIVINE WORSHIP; DESIGNED FOR PRIVATE DEVOTIONS, FAMILY GATHERINGS AND CHURCH MEETINGS.

Sermon—“Free Will Or Free Grace”

For the full order of service, including hymns and reading, please follow this link…

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AN ORDER OF SERVICE FOR DIVINE WORSHIP; DESIGNED FOR PRIVATE DEVOTIONS, FAMILY GATHERINGS AND CHURCH MEETINGS.

Sermon—“Unknown Footsteps”

For the full order of service, including hymns and reading, please follow this link…

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AN ORDER OF SERVICE FOR DIVINE WORSHIP; DESIGNED FOR PRIVATE DEVOTIONS, FAMILY GATHERINGS AND CHURCH MEETINGS.

Sermon—“Bible Covenants”

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Some of the points covered in this sermon:
• A review of the definition and purpose of a covenant
• Showing the difference between Dispensationalism, Reformed Theology and Hyper-calvinism as it relates to the covenants
• Showing the major differences between Dispensationalism and Covenant Theology, as it relates to the covenants
• Showing the difference between Moderate-calvinism and High-calvinism as it relates to the covenants
• Asserting the correct view of Hyper-calvinism as it relates to the covenants
• Showing the clear and definitive responsibilities of the unregenerate and the regenerate, depending on the covenant under which they are subject (either the covenant of works or the covenant of grace)

For the full order of service, including hymns and reading, please follow this link…

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AN ORDER OF SERVICE FOR DIVINE WORSHIP; DESIGNED FOR PRIVATE DEVOTIONS, FAMILY GATHERINGS AND CHURCH MEETINGS.

Sermon—“My Complaint”

For the full order of service, including hymns and reading, please follow this link…

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AN ORDER OF SERVICE FOR DIVINE WORSHIP; DESIGNED FOR PRIVATE DEVOTIONS, FAMILY GATHERINGS AND CHURCH MEETINGS.

Sermon—“Bible Ages”

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Some of the points covered in this sermon:
• A review of the flawed Dispensational framework of history
• A review of the correct Sovereign Grace framework of history
• The key words used by Dispensationalists that need to be addressed—ages, covenants and institutions
• The twofold division of history and how it coincides with the twofold division of the Bible
• The difference between Dispensationalists and Hyper-calvinists, in the way they understand “responsibility” and “authority”
• The structure of Hebrews 11:1-40
• The timeline of Hebrews 11:1-40
• Hebrews 11 doesn’t organize the dispensations according to events, but rather, according to individual life spans (Abel, Enoch, Noah, etc)
• The meaning of the word “ages” and how it is used throughout the New Testament
• The meaning of the word “ages” as it appears in Hebrews 11:3: “Through faith we understand that the AGES were framed by the word of God, so that things which are seen were not made of things which do appear.”
• The two catalogues of generations recorded in Hebrews 11
• The two summaries of generations recorded in Hebrews 11
• The proper way to view a dispensation of time—it is the lifespan of each individual, as he/she is under the administration of God

For the full order of service, including hymns and reading, please follow this link…

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A Sermon Preached by Joseph Philpot at Providence Chapel, Eden Street, London, on Tuesday Evening, July 6, 1847

“Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.” John 15:4

Have you ever considered the experience of the disciples when their Lord and Master was sojourning here below? To my mind, there is something very instructive, and, I may add, very encouraging in it.

On the one hand, observe how ignorant they were of the nature of Christ’s kingdom! Two of the most eminent of them besought him that they might sit, the one on his right hand, and the other on his left, in his glory. What ignorance did that request imply of the nature of his spiritual kingdom, as if there were a right and a left hand there! Observe, too, their unbelief. How continually the Lord had to chide them! “Where is your faith?” and “O ye of little faith!” Remark also, their carnality and worldly-mindedness. How, on one occasion, two of them asked their Master that fire might come down from heaven to destroy his enemies! and how, at the very first onset of danger, “they all forsook him and fled!” It is, to my mind, very instructive and encouraging, thus to see their weakness, ignorance, and unbelief.

We have taken a hasty glance at the dark side of the question; we have traced out what they were in self. Let us now take another view of their character, and mark something of the…

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According to some people, Christ died to give all a chance of being saved!

I do not know that I hate anything more in my soul than to hear that. It makes Jesus Christ so little that He should do so much, and after all only to get us a chance of being saved. Why, if a man is set up in business, you see how often it happens that he fails in it; and if man cannot manage the…

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About sixteen years ago, I heard a young man from Hoxton (Association Baptist) Academy make the following remarks: “I now offer you Christ, and Christ stands with open arms ready to receive you. Yea, he begs, and prays, and beseeches you all to come unto him and have life; and yet some of you will not come. Nay, it is as if God the Father came and…

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The Setting: The child has attended the house of God with his/her parents, and was dazzled by the fashionable outfits worn by the members. Upon returning home, the child enquires:

CHILD: Mother, did you see what handsome bonnet Miss Dressy had on at the chapel this morning?

MOTHER: Child, your mind runs upon nothing but pride and nonsense. Do you suppose that I have nothing to do at chapel but to notice what people wear? Did you ever ask yourself what you went to chapel for?

CHILD: Indeed, mother, I never thought of such a thing? What do people go for?

MOTHER: Child, it is not a very easy thing to say what ends people have in view. Some go because their parents go; some go to see and be seen; some go, like you, to notice people’s dress; some go because…

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Cave Adullam

4 Oct 2016, by

The Substance of a Sermon preached at Zoar Chapel, London, in April 1842

“And every one that was in distress, and every one that was in debt, and every one that was discontented, gathered themselves unto him, and he became a captain over them.” (1 Samuel 22:2)

These words contain something more than a literal meaning of the circumstances which are mentioned. And the order in which they have been laid upon my mind is as follows:

I. In many respects, David was an eminent type of the Lord Jesus Christ.
II. The men that went down to the Cave of Adullam, and the circumstances in which they were placed, were typical of all who really go unto Christ for salvation.

I. The psalmist, the sweet singer of Israel, was an eminent, a soul-comforting type of our spiritual David, the Lord Jesus Christ.

Two or three observations here must suffice…

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Preface

3 Oct 2016, by

“Hold-Fast”

A Sketch of Covenant Truth and Its Witnesses

By: John E. Hazelton

“Hold fast the form of sound words” (2 Tim 1:13)

“An everlasting covenant, ordered in all things and sure” (2 Sam 23:5)

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The following pages are but a slight sketch of a vital subject; they aim in a simple way to show the continuity through the centuries of the testimony to “the faith which was once for all delivered unto the saints” (Jude 3). The Author has, so far as possible, given interesting quotations, bearing upon present-day perils, so that it may be said of each Witness referred to…

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“For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: not of works, lest any man should boast.”—Ephesians 2:8,9

In the crowded synagogue of Capernaum the Lord Jesus Christ, addressing many who had eagerly followed Him because of His miracles, declared, “Therefore said I unto you, that no man can some unto Me, except it were given him of My Father.” Immediately the enmity to the truth of God which is latent in every unrenewed hearted was deeply stirred; for, “From that time many of His disciples went back, and walked no more with Him.” “Will ye also go away?” was the piercing question put to the twelve. “Then Simon Peter answered Him, Lord, to whom shall we go? Thou hast the…

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