Tag:

Sovereignty

AN ORDER OF SERVICE FOR DIVINE WORSHIP; DESIGNED FOR PRIVATE DEVOTIONS, FAMILY GATHERINGS AND CHURCH MEETINGS.

Sermon—“God’s Doings”

For the full order of service, including hymns and reading, please follow this link…

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Manchester, November 1830

My dear Friends,—I received your very kind letter, for which I am thankful. I assure you it often affords me pleasure to find that I have a place in the hearts of God’s dear family; for, next to union with my dear Lord and Master, I esteem union to his blood-bought, heaven bound family.

Among the blessings in which your soul delights you have also your sorrows; for both of which may you be thankful, since they are all tokens of our dear Lord’s love, and a proof that he has not forgotten you. “The lot is cast into the lap, but the whole disposal thereof is of the Lord.” These are eventful times, but the dear children of God have no just cause to fear; for they are the special care of a covenant God, and he is too wise to err, and too good to be unkind. All things must work together for their real good. We enjoy a sweet and solemn frame of mind when we…

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Position 10.—From what has been laid down, it follows that Augustine, Luther, Bucer, the scholastic divines, and other learned writers are not to be blamed for asserting that “God may in some sense be said to will the being and commission of sin.” For, was this contrary to His determining will of permission, either He would not be omnipotent, or sin could have no place in the world; but He is omnipotent, and . . .

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Concerning The “Fate” Of The Ancients From The Latin Justus Lipsius.[1]

Fate (says Apuleius), according to Plato, is that, whereby the purposes and designs of God are accomplished. Hence the Platonics considered providence under a threefold distinction: (1) The providentia prima, or that which gave birth to all effects, and is defined, by them, to be the intention or will of the supreme God. (2) The providentia secunda, or actual agency of the secondary or inferior beings, who were supposed to pervade the heavens, and from thence, by their influence, to regulate and dispose of all sublunary things, and especially to prevent the extinction of any one species below. (3) The providentia tertia, supposed to be exerted by the genii, whose office it was to exercise a particular care over mankind: to guard our persons and direct our actions.

But the stoical view of providence, or fate, was abundantly more simple, and required no such nicety of distinction. These philosophers did, at once, derive all the chain of causes and effects from…

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Kevin Price sits on the committee of the Strict Baptist Historical Society. He has also served as a pastor for more than thirty years and has enjoyed an itinerate ministry in both the United Kingdom and the United States. His commitment to the historic values of the Strict Baptists has secured for many congregations a stedfast voice of support and encouragement.

Is Jesus Christ merely a potential Saviour, or is He a certain Saviour? Did He die to make redemption possible to all sinners, or did He die to secure redemption particularly for those whom the Father has given Him? The answers to these questions strike at the heart . . .

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