Tag:

Works

AN ORDER OF SERVICE FOR DIVINE WORSHIP; DESIGNED FOR PRIVATE DEVOTIONS, FAMILY GATHERINGS AND CHURCH MEETINGS.

Sermon—“An Introduction To The Book Of Genesis”

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Some of the points covered in this sermon:
• The meaning of the name “Genesis” and the reason why the first book of the Bible is given this designation
• The structure of the Old Testament books as a whole
• The structure of the New Testament books as a whole
• The different types of literature which make up the Bible, and the special significance of historic narrative
• A traditional outline of the book of Genesis
• The special structure of the book of Genesis
• A timeline showing the major time periods recorded in the Bible, from the Old Testament to the New Testament, with special attention given to the book of Genesis
• The relationship between people and events, and how they work together in God’s plan for the ages
• The human author of the book of Genesis and when he wrote it
• The key teachings one should observe while reading through the book of Genesis: (1) it explores the WHY of life; (2) it records the history of sinners under the authority of a covenant of works; (3) it records the history of sinners saved by grace, brought under the authority of a covenant of grace

For the full order of service, including hymns and reading, please follow this link…

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AN ORDER OF SERVICE FOR DIVINE WORSHIP; DESIGNED FOR PRIVATE DEVOTIONS, FAMILY GATHERINGS AND CHURCH MEETINGS.

Sermon—“Degrees Of Reward In Heaven”

For the full order of service, including hymns and reading, please follow this link…

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AN ORDER OF SERVICE FOR DIVINE WORSHIP; DESIGNED FOR PRIVATE DEVOTIONS, FAMILY GATHERINGS AND CHURCH MEETINGS.

Sermon—“Free Will Or Free Grace”

For the full order of service, including hymns and reading, please follow this link…

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These are notes of a sermon preached on Sunday 24 September 2017. They have not been proofread. This is the last part of a short series of sermons on the Bible compared to a plough. The subject of this sermon is the Gospel Law—the rule for the believer’s life is the Law of Christ, not the Heart Law or Moral Law (Ten Commandments).

An excerpt: “Given the importance of the subject, I will not rush through the teaching. I will therefore look only at the Province of Gospel Law in this study. What is the province of the Gospel Law? In a nutshell, there is a Heart Law and a Gospel Law—and each belongs to a restricted province. The Heart Law never trespasses into the province of the Gospel Law, and the Gospel Law never trespasses into the province of the Heart Law. To better explain this matter, I will gather my thoughts under four headings…”

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These are notes (with amendments) of a sermon preached on Sunday 1 October 2017. They have not been proofread. This is the last part of a short series of sermons on the Bible compared to a plough. The subject of this sermon is the significance of the twofold message of the Bible—the Covenant of Works and the Covenant of Grace.

In his farewell speech to the bishops at Ephesus, the Apostle Paul divided his counsel under two headings: First, a review of his labours and ministry (Acts 20:17-27); Second, a charge to the bishops at Ephesus (Acts 20:28-35). Looking only at the review of his labours and ministry (Acts 20:17-27), Paul reminded the bishops of his past labours at Ephesus—“Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons, serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews.” (Acts 20:17-19) He also informs them of his future labours at Jerusalem—“And now, behold, I go bound in the spirit unto Jerusalem, not knowing the…

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These are notes of a sermon preached on Sunday 1 October 2017. They have not been proofread. This is the last part of a short series of sermons on the Bible compared to a plough. The subject of this sermon is the principle of the Gospel Law explained by the Apostle Paul.

A minister of the gospel should accommodate himself to the customs and conventions of those to whom he is sent. Even as an ambassador must be diplomatic in his relations with a foreign country, so the ambassador for Christ must with tactfulness and sensitivity preach the Word of God to sinners. As described by the Apostle Paul in 1 Corinthians 9:19-23, this was how he conducted his preaching ministry…

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Two Kingdoms

26 Sep 2017, by

These are notes of a portion of a sermon preached on Sunday 8 October 2017. They have not been proofread. The subject is that of the two kingdoms.

The first two studies on the Gospel Law were designed to show the dividing lines between the Covenant of Works and the Covenant of Grace. Unless these Covenants be clearly distinguished and the jurisdiction of each province be strictly applied, then all types of confusion ensues on many levels of doctrine and practice. Reference was then made in the previous study to the kingdom of God. Jesus told Nicodemus, “Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God…Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.” (Jn 3:3,5) As the kingdom of God is one of the provinces I was speaking about in the first two studies, and Jesus distinguishes between it and the kingdom of this world, it seems appropriate to provide an overview of both kingdoms. There is a sharp division between these kingdoms:

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These are notes of a sermon preached on Sunday 22 October 2017. They have not been proofread. The subject is the personal precepts of the Gospel Law.

As I mentioned in the previous study, there are several ways the precepts of the Gospel Law could be catalogued. I have chosen to select the threefold category of Gospel precepts given by James in the first chapter of his epistle, the twenty-seventh verse:

James 1:27: “Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.”

This text arranges the Gospel precepts under the following categories:

1. The God-ward Precepts of the Gospel Law—“Pure religion and undefiled before God and the Father…”

2. The Relational Precepts of the Gospel Law—“To visit the fatherless and widows in their affliction…”

3. The Personal Precepts of the Gospel Law—“To keep himself unspotted from the world.”

Now, rather than beginning with the God-ward precepts or the relational precepts, I feel it is in our best interest to begin with the personal precepts. I say this, because if the believer has no rule over his own soul, then he is like a city that is broken down, and without walls (Prov 25:28). Indeed, if he lacks the personal discipline of keeping his own heart with all diligence (Prov 4:23), then how will he hope to be faithful in those precepts that relate to God and others?

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