{"id":19572,"date":"2023-08-18T03:46:33","date_gmt":"2023-08-18T03:46:33","guid":{"rendered":"https:\/\/www.baptists.net\/history\/?p=19572"},"modified":"2023-08-18T03:46:33","modified_gmt":"2023-08-18T03:46:33","slug":"a-complete-and-certain-salvation","status":"publish","type":"post","link":"https:\/\/www.baptists.net\/history\/2023\/08\/a-complete-and-certain-salvation\/","title":{"rendered":"A Complete And Certain Salvation"},"content":{"rendered":"

A Sermon Preached By William Krause At Bethesda Chapel, Dublin<\/strong><\/p>\n

[Arminians and Moderate-Calvinists emphasize the need for preachers to be persuasive and earnest in their sermons, that sinners may be convinced to come savingly to Christ. Likewise, faith and repentance are set forth as duties the sinner must perform if he\/she is to become a recipient of grace, and therefore the gospel is held forth to him\/her as an offer within his\/her power to accept. In this sermon, Mr. Krause points to the folly of such teachings, holding forth a complete salvation for the Lord\u2019s people dependent only upon the gracious covenant of the TriUne Jehovah.\u2014Jared Smith]\u00a0<\/span><\/p>\n

\u201cThe Lord God will help Me, therefore shall I not be confounded; therefore have I set My face like a flint, and I know that I shall not be ashamed.\u201d\u2014Isaiah 50:7<\/em><\/p>\n

These surely, brethren, are not the words of the pro\u00adphet Isaiah concerning himself; for, if we look at the context, we find the work of the Lord Jesus set before us in such words as these: \u201cThe Lord God hath opened mine ear, and I was not rebellious, neither turned away back. I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.\u201d<\/p>\n

I need scarcely tell you of whom the prophet spake in these words. We have in this part of this most wonderful prophecy, a continuous prediction of the work and suffering of the Lord Jesus Christ. And I have purposely selected this passage for our consideration at this time, because I think it throws wonderful light upon all those transactions which we, at this season, meet together to commemorate; and also because it brings us into a subject which I am very desirous to press upon your minds\u2014the covenant purpose and design of Jehovah in all those wonderful transactions, of which we have been reading and hearing in the services of our Church this day.<\/p>\n

There is a remarkable passage in the 2nd chapter of the Acts of the Apostles. You remember that when the Apostle Peter was charging home upon the Jews their sin in having crucified the Lord Jesus, he told them that neither they nor the devil had thwarted the purpose of the Lord Jehovah in all that had been enacted at Jerusalem. For, he says, \u201cHim being delivered by the determinate counsel and foreknowledge of God ye have taken.\u201d He told them that what they did was the result of purpose and design. And, brethren, I know none other Gospel to preach to men, but one which proclaims salvation according to purpose and design. I have nothing to do with the persuasive manners and the winning arts which men tell us we ought to use, in order to bring souls to believe in Jesus. All that I feel I can do is to set before men what God has revealed to me in His Word of His great and stupendous work, and I believe that God makes His truth effectual, as He pleases, to His own glory.<\/p>\n

If, then, brethren, we are warranted, as I told you, the whole context in which this passage stands warrants us\u2014if, I say, we are warranted to take these words as spoken, in the person of the Lord Jesus Christ, the first thing that strikes us is the greatness of the work which the Son of man was engaged in\u2014for, he says, \u201cThe Lord God will help me.\u201d<\/p>\n

We have, secondly, the help that He needed, that He craved, that He expected, and that He received.<\/p>\n

Thirdly, the bold and determined spirit in which He set Himself to this work. He says He \u201cset His face like a flint.\u201d<\/p>\n

And, lastly, the triumphant issue of the whole. He says that He shall not be \u201cconfounded,\u201d nor \u201cashamed.\u201d\u00a0<\/span><\/p>\n

I. The Greatness Of The Work Which The Son Of Man Was Engaged In\u2014For, He Says, \u201cThe Lord God Will Help Me.\u201d<\/b><\/p>\n

The greatness of the work is none other than the salvation of His Church. And when I speak of the salva\u00adtion of His Church, I do not speak of a work which the Lord Jesus began, but which He left His Church to consummate. I do not speak of uncertainties and contingencies, of helps and offers of assistance to men to save themselves, but I speak of a work begun, and a work consummated by the Son of God.<\/p>\n

We are too much accustomed, brethren, to stand up and repeat a creed as a mere matter of form. If every man in this congregation who professedly said, this day, \u201cI believe\u201d all those great truths which are enumerated in our creeds\u2014if every such man really believed these truths, why you would, one and all, go to your homes this day rejoicing in the Lord; you would return to your houses as men of God, bearing upon your front a testimony for the Lord Jesus. Who, we ask, who are they who have believed these truths? The repeating of our creeds is, as we have already said, too much a matter of form with many. And, therefore, we are anxious, again and again, to bring before your minds the plain and fundamental doctrines of Christianity.<\/p>\n

A good bishop of our Church, who has written ably upon the truths of Christianity\u2014Bishop Hopkins\u2014says, \u201cThere are too many old babes in our day.\u201d He speaks of the heads of men as being too often the \u201cinferior part.\u201d He means that there are men who, notwithstanding the profession that they make, and the teaching that they receive, have grown gray-headed without having learned the very rudiments of Christianity. They seem to make no progress in comprehending the height, the breadth, the length, and depth of the great truths of the Gospel.<\/p>\n

Now, when I read such wonderful descriptions of suffering as prophets wrote in the 22nd and the 69th Psalms, and the 53rd of Isaiah, I cannot believe that all this was mere poetry\u2014I cannot believe that when prophets took up this subject their prophetic pencil was engaged in giving, here and there, a darker colouring to the picture\u2014I believe they wrote as they were \u201cmoved by the Holy Ghost;\u201d and when I put alongside these passages the chapters which we have this day heard and read\u2014the 26th and 27th of Matthew\u2014I say that the prophetic language, which was so remarkably expressed in the Old Testament, has its counterpart in all its variety and intensity in the facts recorded in the New.<\/p>\n

When I look at the whole of the Gospel narrative of our Lord\u2019s ministry here on earth, I see that it was a great undertaking. I read not only of His sufferings on the cross, when all was dark around Him, and when in the agony of His soul He cried out, \u201cMy God, my God, why hast thou forsaken me?\u201d but I see Him as \u201cthe Man of sorrows, and acquainted with grief,\u201d from the very moment that intelligence dawned within His breast. From the moment that the babe grew to be a lad, the lad to be a youth, and that youth a man, all was against Him. He had undertaken a great work\u2014He had come to plant His foot on this world\u2019s territory; to rescue a people given to Him before the foundation of the world, to snatch them from the jaws of the devil, that \u201croaring lion,\u201d that thus He might be able to say, \u201cI have ransomed them.<\/p>\n

When I look at the history of the Lord Jesus, I find that His whole life was a life of sorrow, of conflict, of difficulty, of temptation, and of suffering, until, at last, that life closed in death. I look at the opposition which He had to encounter\u2014the devil was against Him. Ay, no sooner had the Spirit descended upon Him, and brought Him forth to enter upon His public ministry as the servant of Jehovah, than instantly the devil assaulted Him with temptation. The people were against Him\u2014 His \u201cown\u201d were against Him\u2014ay, the very people whom God had made the depositories of His truth for some two thousand years, when He came unto them they \u201creceived Him not.\u201d<\/p>\n

The work which the Lord Jesus Christ had under\u00ad taken was a great work. If it were not so the devil never would have been so busy with Him, and with the people who are brought to believe in Him. We can tell you this, You may go on the broad road as long as you like, and the devil will never trouble you\u2014you may go to your theatres, and your balls, and your parties, and your places of wickedness and sin, and the devil will never disturb you by even whispering in your ear. But if the Lord has touched your hearts, if He this day brings His truth home with power to your souls, let me tell you your conflict begins today; and tomorrow, if you live, you will enter a field which you never traversed before. It is when the Lord\u2019s truth comes home to a sinner\u2019s heart, that the devil draws out his spear to stop the way, and to assault the man whom the Lord has called to be His own, and whom He has made to witness for Him.<\/p>\n

II. The Help That He Needed, That He Craved, That He Expected, And That He Received\u2014\u201cThe Lord God,\u201d He Says, \u201cWill Help Me.\u201d<\/b><\/p>\n

The next subject for our consideration is, the help that the Lord Jesus Christ needed, that He craved, that He expected, and that He received. The words of our text show that such help was needed and expected by Him\u2014 \u201cThe Lord God,\u201d He says, \u201cwill help me.\u201d And here, brethren, comes before us that great mystery of the humanity of the Lord Jesus. If I could I would use the most powerful language\u2014language that I am not master of, in order to describe the actual identity of the Lord Jesus Christ with the weakest amongst us. I am not afraid to go into the very darkest chambers of the sufferings and weaknesses of the Lord Jesus Christ\u2014I am not afraid to handle Him, and to say, He was flesh, and He was bone. He was as really man as I am. I want to apprehend to the very uttermost, for my soul\u2019s com\u00ad fort, the sorrows, and the weaknesses, and the sicknesses of the Lord Jesus Christ.<\/p>\n

But, having gone into this department of things\u2014for, brethren, the humanity of Christ is the very element in which a poor, conflicting Christian loves to live\u2014we now take up another point, and we say to the infidel, who wants to make the Lord Jesus nothing but a mere man, stop! Account, if you can, for those alternations in the history of the Lord Jesus Christ, between majesty and weakness, power and suffering. You see Him at one time quelling the elements, giving life where life was extinct, putting forth His hand to stop the whole course of nature, and again you behold Him weeping, hungering, thirsting, suffering. How can you account for such alternations, while you remain ignorant of that great fundamental truth of Christianity, which teaches us that the Son of God became the Son of Man; or, as Scripture says, The Word who was \u201cwith God,\u201d and the Word who \u201cwas God,\u201d was \u201cmade flesh, and dwelt amongst us\u201d?<\/p>\n

All those wonderful narratives, which come home with such interest to our hearts, as we at this season commemorate the wonderful transactions upon the cross, all force upon the mind the precious truth of the humanity of Jesus; they remind us that He needed Divine help to sustain Him all through. Now, let your infidel men, who are satisfied with such husks of a counterfeit Christianity as to believe that a mere creature could be the Saviour, let them tell why it was that He who had a humanity like ours, in all things, sin only excepted, needed something more than humanity to sustain him? Wherefore did He need \u201cthe everlasting arms\u201d under\u00ad neath Him to bear Him up? Was it not because He emptied Himself, because \u201cHe being in the form of God, thought it not robbery to be equal with God, but made Himself of no reputation, and took upon Him the form of a servant?\u201d<\/p>\n

But, we have to bring before you another truth\u2014He received all this help. We are not afraid, as I said, of handling the humanity of the Lord Jesus Christ, and telling you that He was really man. But, whilst we say this, we will maintain that He was God\u2019s co-equal, co-eternal Son\u2014\u201cGod over all, blessed for ever.\u201d<\/p>\n

\u201cThe Lord God will help me.\u201d The precious truth here comes out, that Jehovah was engaged in this great work of upholding Him who, in the 42nd of Isaiah, He describes as \u201cMy servant, whom I uphold.\u201d It teaches us that the salvation of the Church is a covenant salvation, that the love of the Father is as great as the love of the Son, and that the love of the Spirit is as great as the love of the Father or the love of the Son. We learn from the Scriptures, that there is a plurality of persons in the Godhead. The man who tells us he cannot see this, must be perverse and obstinate indeed. It is set before us in the Word of God, that the Father sent the Son. I cannot tell you how He sent the Son\u2014I cannot tell you more than God has told us Himself. We read, again, that the Son loved the Church, and gave Himself for it. And, again, we are told that the Spirit, the Holy Ghost, the Comforter, was sent from the Father and the Son, to teach, and to sanctify, and to comfort the souls of God\u2019s people.<\/p>\n

This is the precious truth which we desire continually to impress upon you, that the covenant engagement and oath of Jehovah were concerned in this great work of upholding Jesus. So that the salvation of the poorest, the weakest in this congregation, who is brought to believe the Gospel, hangs upon the faithfulness, the love, and the power of a covenant Jehovah\u2014Father, Son, and Spirit.<\/p>\n

III. The Bold And Determined Spirit In Which He Set Himself To This Work\u2014He Says He, \u201cSet His Face Like A Flint.\u201d<\/b><\/p>\n

We come, in the third place, to speak of the determined, resolute spirit with which Jesus set Himself to this work. He says, \u201cTherefore have I set my face as a flint.\u201d Read the whole of His history, and you will find that He had but one object before His view continually\u2014the glorifying of His Father. He Himself said that His \u201cmeat was to do the will of Him that sent Him.\u201d Prophecy had before written of Him in the 40th Psalm that word which is applied to Him in the 10th of Hebrews, \u201cI delight to do Thy will, O my God.\u201d And, therefore, \u201cHe set His face as a flint.\u201d The very words of our text seem almost to be quoted, where we are told that when the time was come that He should be received up, \u201cHe steadfastly set His face to go to Jerusalem.\u201d And you know how jealous he was upon this point. He would not allow a single obstacle to be put in the way of His doing the great work which was given Him to do.<\/p>\n

Nay, you read of Him that He could endure to be spitted on, buffeted, crowned with thorns; He could endure to have all the disciples, even the one He most loved, forsaking Him in the hour of difficulty and danger. When the Apostle Peter denied Him, He could turn round and look upon him with an eye of tenderness which melted his inmost soul, and made him go out and \u201cweep bitterly but when that same Apostle came at one time upon the devil\u2019s errand, when the Lord told him what He was about to suffer, Peter; fearing, as it were, to put himself on the rough waves on which his Master was walking, lest he should begin to sink, cried out, \u201cThat be far from thee, Lord, this shall be unto Thee\u201d\u2014when His servant thus seemed to place some barrier between Him and His Father\u2019s glory, in the accomplishment of His great work, He says to him, \u201cGet thee behind me, Satan.\u201d<\/p>\n

Now, what was all this that He \u201cset His face as a flint\u201d to do? He Himself tells us that He came \u201cto seek and to save that which was lost.\u201d He was to go upon the mountains of wickedness, those barren and waste places where His poor sheep are scattered; He was to save them one and all; He was to \u201clay them on His shoulders\u201d and carry them home rejoicing. Therefore, \u201cHe set His face like a flint.\u201dNothing could divert Him from His purpose. His heart was in it. It was this which, before the foundation of the world, He covenanted to do. His people were put into His hand; He has saved them. Therefore did one say who himself had drunk deeply of the love of Christ, \u201cI am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me and gave Himself for me.\u201d The Lord Jesus could not be hindered from carrying out this great work. He was determined to do it. He has carried it out, and His people are a saved people\u2014saved because \u201cHe set His face like a flint.\u201d He drained the cup to the very dregs, that He might not leave one drop of curse or wrath for His poor people to taste.<\/p>\n

IV. The Triumphant Issue Of The Whole\u2014He Says That He Shall Not Be \u201cConfounded,\u201d Nor \u201cAshamed.\u201d<\/b><\/p>\n

But now a word as to the glorious issue of all this. He says, \u201cI shall not be ashamed\u201c; \u201cI shall not be con\u00adfounded.\u201d He seems to look upon it as a matter in which His own honour was concerned, as if it would have brought shame upon Himself if he had not done it. This is just what is said in the 53rd of Isaiah, where we read that \u201cHe shall see of the travail of His soul and be satisfied.\u201d<\/p>\n

Mark this in reference to Himself, and in reference to His people. We cannot too frequently remind you of that passage in the 2nd of Philippians, where we are told that, \u201ctherefore\u201d\u2014because of the suffering and humiliation of the Lord Jesus Christ\u2014\u201ctherefore God hath highly exalted Him.\u201d He is, where He now is, at the right hand of God, as the reward for what He came to do. You remember His own words in that remarkable prayer of His in the 17th of John, \u201cI have glorified thee on the earth: I have finished the work which thou gavest me to do. And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.\u201d He looked upon this glory as His reward for having saved His people. O what a precious deposit they must be in His hands when He claims glory to Himself as His reward for saving you and me, if we are believers. He never would have been where He is, at the right hand of God, if His people were not a saved people. So long as His people lay in the grave buried with Him there was no hope for them, but they have risen again with Him. He has done the work, and they are saved, they are free, they are His reward.<\/p>\n

But, as to them, He would be ashamed, and He would be confounded, if one of His people were left behind. O, brethren, I know not what those men make Of the Father\u2019s purpose, the Son\u2019s love, and the Spirit\u2019s power, who imagine that there is anything of contingency or uncertainty in this great work. See how the salvation of the believing man is interwoven with the glory of the Lord Jesus. He must be \u201cashamed,\u201d and He must be \u201cconfounded\u201d if one of His people were wanting. Therefore He puts it in this way which is so very interesting\u2014He tells us that He is \u201cthe Good Shepherd,\u201d and that His people are the sheep\u2014that He lays down His life for the sheep. He says that His Father gave them to Him, and that \u201cnone is able to pluck them out of His Father\u2019s hand,\u201d so that they are safe.<\/p>\n

These are very precious and very glorious truths, brethren. But perhaps there may be in this congregation some who may say, \u201cWell, but what of all this? We want to hear of something that we are to do.<\/p>\n

Do you remember the narrative recorded in the 8th of Acts? A man was returning from Jerusalem, utterly ignorant of the Gospel of Christ. He was sitting in his chariot reading part of the 53rd of Isaiah. He did not know what he was about, but the Lord knew what he was going to do for that man, and so he sent a special messenger after him. He was reading, but he did not understand what he was reading. The servant of the Lord takes that 53rd of Isaiah which was all about Jesus; he tells him who Jesus was, and what Jesus had done; that word let a flood of light into his soul, and he who before had been wandering in darkness, and ignorance, and sin, now goes on his way \u201crejoicing.\u201d What was it which told upon that man\u2019s heart? It was not the telling him of his own doings or deservings\u2014it was not the bringing before him a system of offers, and invitations, and conditions, but it was the telling him the Gospel of Christ\u2014that Gospel which is the power of God unto salvation.<\/p>\n

And, brethren, my poor tongue would fail, I should be dumb before you, if I thought that any tender entreaties of mine could bring one sinner in this congregation to the Lord. It would make me tremble if I thought that such a matter depended upon the energy or the earnestness of the preacher. But when I believe that the truths which I have this day uttered are, whether men will hear, or whether they will forbear, God\u2019s great power unto salvation, then I can preach with comfort. It is not as if man had some tender point within his breast, and that if we could reach that tender point we would make him feel. Your hearts and mine are by nature steeled against the truth of God; but when God brings the truth home, in the power of His Spirit, there is light, there is liberty, there is peace, there is joy in the soul.<\/p>\n

And, then, if there be any here who say, These are the very things which my soul yearns after\u2014O, if you could bring these truths home to my heart! Appropriation is everything, and appropriation is what I want. I know God\u2019s people are a saved people, but how am I to be sure that I am one of His? Dear brethren, the sinner who proclaims these truths in your ears appropriates them, through God\u2019s mercy, to himself. Why? because he, as a sinner, having read in this Book of this great salvation, and having learned that he needs it, receives it upon the truth of Him who never lied, and who never can lie.<\/p>\n

And this salvation you all want. You may not know that you want it, but you do. There is no other salvation. If the Lord Jesus set his face, as a flint, to accomplish it, you may depend upon it there is no other way in which it can be done. We would desire to drive you away from your own doings, and wishings, and strivings, and all the other things which are in yourselves, and to present to you Jesus, and Jesus only. It is looking to Him which sheds light on the soul. And where that light has been shed upon the soul, it will be reflected in the character. We do not want men to stand up and to repeat a creed as a mere matter of form, but we want them intelligently to enter into these things. We want those who believe in Jesus to witness for Him.<\/p>\n

Tell the people with whom you come in contact that you believe in Jesus. You may be persecuted, you may stand as a solitary lamp in the midst of a dark family, but God will be honoured. Tell those with whom you come in contact who Jesus is; tell them that \u201cHe is able to save them to the uttermost that come unto God by Him.\u201d You do not know but this very word may be God\u2019s message to some poor soul. Say, \u201cthat the blood of Jesus Christ, God\u2019s own Son, cleanseth us from all sin,\u201d or as our Liturgy so beautifully expresses it, \u201cfrom all our sins, negligences, and ignorances.\u201d<\/p>\n

<\/div><\/div>","protected":false},"excerpt":{"rendered":"

\u201cThe Lord God will help Me, therefore shall I not be confounded; therefore have I set My face like a flint, and I know that I shall not be ashamed.\u201d\u2014Isaiah 50:7<\/p>\n

These surely, brethren, are not the words of the pro\u00adphet Isaiah concerning himself; for, if we look at the context, we find the work of the Lord Jesus set before us in such words as these: \u201cThe Lord God hath opened mine ear, and I was not rebellious, neither turned away back. I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.\u201d<\/p>\n

I need scarcely tell you of whom the prophet spake in these words. We have in this part of this most wonderful prophecy, a continuous prediction of the work and suffering of the Lord Jesus Christ. And I have purposely selected this passage for our consideration at this time, because I think it throws wonderful light upon all those transactions which we, at this season, meet together to commemorate; and also because it brings us into a subject which I am very desirous to press upon your minds\u2014the covenant purpose and design of Jehovah in all those wonderful transactions, of which we have been reading and hearing in the services of our Church this day.<\/p>\n","protected":false},"author":308,"featured_media":19565,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_vp_format_video_url":"","_vp_image_focal_point":[],"footnotes":""},"categories":[1547],"tags":[1205,1198,1199,1202,1239],"class_list":["post-19572","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-william-krause","tag-biblical-covenants","tag-duty-faith","tag-free-offer","tag-hyper-calvinism","tag-sovereign-grace"],"acf":[],"_links":{"self":[{"href":"https:\/\/www.baptists.net\/history\/wp-json\/wp\/v2\/posts\/19572","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.baptists.net\/history\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.baptists.net\/history\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.baptists.net\/history\/wp-json\/wp\/v2\/users\/308"}],"replies":[{"embeddable":true,"href":"https:\/\/www.baptists.net\/history\/wp-json\/wp\/v2\/comments?post=19572"}],"version-history":[{"count":6,"href":"https:\/\/www.baptists.net\/history\/wp-json\/wp\/v2\/posts\/19572\/revisions"}],"predecessor-version":[{"id":19578,"href":"https:\/\/www.baptists.net\/history\/wp-json\/wp\/v2\/posts\/19572\/revisions\/19578"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.baptists.net\/history\/wp-json\/wp\/v2\/media\/19565"}],"wp:attachment":[{"href":"https:\/\/www.baptists.net\/history\/wp-json\/wp\/v2\/media?parent=19572"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.baptists.net\/history\/wp-json\/wp\/v2\/categories?post=19572"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.baptists.net\/history\/wp-json\/wp\/v2\/tags?post=19572"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}