Our previous studies in Isaiah have helped us to understand how much awareness Old Testament believers had concerning the coming of the Messiah. We have seen how the place, circumstances and parentage of Christ\u2019s extraordinary birth were known. We have learned that Isaiah knew about the redemption and deliverance of God\u2019s chosen people. We have noted how detailed prophecies to comfort and encourage God\u2019s remnant church were given and later fulfilled.<\/p>\n
An enduring message<\/b><\/p>\n
In all of Isaiah\u2019s writings the person of the Lord Jesus can be discerned in typical ways in the historical and circumstantial events portrayed. As the prophet laid out God\u2019s purpose and message for the people of his own age, and generations following, we detect spiritual significance in the things written. If some say we spiritualise over much we reply we reserve the right to do so because the apostles and the Lord Himself give us precedent. Spiritual lessons drawn from Isaiah\u2019s words will continue to nourish the soul and enlighten the understanding of God\u2019s elect to eternity.<\/p>\n
Shebna violently removed<\/b><\/p>\n
For example, in today\u2019s passage we learn of a man called Shebna, probably the court treasurer in Jerusalem during the time of Hezekiah. Isaiah is sent to censure Shebna for neglecting his duty of care to the people of Jerusalem and Judah. Shebna was full of pride and his own self-importance. He was presently building a high-status tomb for himself in the heights of Jerusalem. Isaiah was to tell Shebna his days were numbered and another would soon take his place.<\/p>\n
Eliakim installed<\/b><\/p>\n
Shebna\u2019s successor is identified and described and we sense there is more to this individual than meets the eye. Eliakim, the son of Hilkiah, was undoubtedly a real person; we read about him in 2 Kings. When the Lord removed Shebna, Eliakim took his office and responsibilities and faithfully served the people. However, the descriptions applied to Eliakim suggest Another is also in view. One still to come. Eliakim is revealed to be a type of the Lord Jesus and the Lord actually applies to Himself the very phrases first applied to Eliakim.<\/p>\n
A greater than Eliakim<\/b><\/p>\n
God calls Eliakim \u2018my servant\u2019 a title so peculiarly applicable to the Messiah as at once to evoke Christ in His covenant roles. It is said of Eliakim that the government of the kingdom would be placed in his hands just as the government of God\u2019s kingdom is place on Christ\u2019s shoulder. Eliakim we are told \u2018shall open, and none shall shut; and he shall shut, and none shall open\u2019, a reference to his importance and authority in the kingdom. Notably, this is Christ\u2019s claim to John in Revelation, \u2018behold, I have set before thee an open door, and no man can shut it\u2019.<\/p>\n
\u2018A nail fixed in a sure place\u2019<\/b><\/p>\n
But it is in the metaphor of a nail fixed in a sure place that perhaps the finest parallels and sweetest applications may be drawn of the Beloved Son of God. Eliakim\u2019s governance would be fixed and settled by God, but in Christ the full spiritual significance of this picture unfolds. Writing after Isaiah but with an eye to this prophecy Ezra says, \u2018grace hath been shewed from the LORD our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage\u2019.<\/p>\n
Christ\u2019s covenant purpose<\/b><\/p>\n
For God\u2019s people, the Lord Jesus Christ is the nail fixed in the sure place. Neither the \u2018nail\u2019, nor the \u2018place\u2019 can be moved, fail or give way and this secures the elect and comforts our souls. The three persons of the Godhead have fastened and fixed Christ in His covenant roles so that in His person, His work, His offices, and all His dealings with us everything necessary for the church\u2019s salvation and glory is fixed, certain, sure and unmoveable.<\/p>\n
Comfort then and now<\/b><\/p>\n
It is a wonderful example of God\u2019s goodness to His people that the church is both able and entitled to discern Jesus with New Testament eyes in these Old Testament passages. But let us not imagine this application was lost to God\u2019s faithful saints in days past. The justification of the elect and the security and wellbeing of our souls has always been discovered by faith, and revealed from faith to faith, to comfort and encourage God\u2019s remnant people in their pilgrim journey.<\/p>\n
Amen<\/p>\n