{"id":8007,"date":"2022-01-18T23:27:16","date_gmt":"2022-01-18T23:27:16","guid":{"rendered":"http:\/\/www.baptists.net\/history\/?p=8007"},"modified":"2023-08-24T04:26:12","modified_gmt":"2023-08-24T04:26:12","slug":"12-bible-doctrine-have-calvinists-diagramed-their-framework-of-doctrine","status":"publish","type":"post","link":"https:\/\/www.baptists.net\/history\/2022\/01\/12-bible-doctrine-have-calvinists-diagramed-their-framework-of-doctrine\/","title":{"rendered":"12 Bible Doctrine – Have Calvinists Diagramed Their Framework Of Doctrine?"},"content":{"rendered":"

A Transcript Of The Video Study<\/p>\n

Yes, many Calvinists have attempted to illustrate the way in which they understand the framework of sovereign grace. For this study, I would like to show you two of the more well known diagrams, both of which were produced more than three hundred years ago. The first was drawn up by a man named William Perkins.<\/p>\n

1. William Perkins (1558\u20131602)<\/p>\n

William Perkins was a student and then professor at Cambridge University. He became one of the leading Puritans in the Church of England during the Elizabethan era. His writings gained such popularity that they even surpassed the sales of John Calvin. He wrote almost 50 books, which is quite an achievement, considering he died at the early age of 44. It was an unexpected death. His second wife was expecting his seventh child, when he fell ill and died of \u201cthe stone\u201d, before she gave birth.<\/p>\n

In 1591, at the age of 33, he published a book called, \u201cA Golden Chain\u201d. As the extended title explains, it is \u201cthe description of theology: containing the order of the causes of salvation and damnation, according to God\u2019s word. A view of the order whereof, is to be seen in the table annexed.\u201d This \u2018table\u2019 was Perkins\u2019 attempt to diagram his framework of doctrine.<\/p>\n

<\/a><\/p>\n

At first, the diagram looks quite complex and bewildering. But don\u2019t fret. A closer examination will vindicate its simplicity and clarity. At the top is the TriUne Jehovah and everything He does leads to His own glory.<\/p>\n

The purpose of the diagram is stated on the top left hand corner:<\/p>\n

\u201cA survey or table declaring the order of the causes of salvation and damnation according to God\u2019s Word. It may be in stead of an ocular Catechism to them which cannot read, for by the pointing of the finger, they may sensibly perceive the chief points of religion, and the order of them.\u201d<\/p><\/blockquote>\n

An explanation of the diagram is given on the bottom left hand corner:<\/p>\n

\u201cTo The Reader<\/p><\/blockquote>\n

First,<\/p>\n

\u201cThe red (grey) line, shows the order of the causes of salvation from the first to the last.\u201d<\/p><\/blockquote>\n

That red (or grey) line is positioned on the left side of the diagram. It connects the various doctrines of the gospel, showing their order and unity. You notice, it all begins with predestination and God\u2019s decree of election. Henceforth, the blessings of salvation are designed for and made available only to God\u2019s elect people.<\/p>\n

Second,<\/p>\n

\u201cThe black line, shows the order of the causes of damnation.\u201d<\/p><\/blockquote>\n

The black line is positioned on the right side of the diagram. It connects the various teachings associated with false religion and false professions of faith. You notice, it all begins with predestination and God\u2019s decree of reprobation. Henceforth, though the non-elect are blessed with existence and all the joys and benefits of life on earth, yet the blessings of salvation are not designed for them, nor should they be offered to them. Whereas God has commissioned the gospel be preached to all sinners (elect and non-elect), yet He has never sanctioned the gospel be offered to anyone. It is not ours to offer. It is God\u2019s to give. And He gives the free gift of salvation to those He has set apart as special objects of His love, by the effectual power of the Holy Spirit.<\/p>\n

Third,<\/p>\n

\u201cThe lines A.A.A., show, how faith does apprehend Christ and all His benefits: and applies them to the person of every believer for his justification and sanctification.\u201d<\/p><\/blockquote>\n

These lines are found on the left side of the diagram, interconnecting the various doctrines of the gospel with the Person and work of the Lord Jesus Christ.<\/p>\n

Fourth,<\/p>\n

\u201cThe lines B. B. B., descending, likewise show the temptation of the godly, and their remedies.\u201d<\/p><\/blockquote>\n

These lines are also found on the left side of the diagram, interconnecting the various temptations God\u2019s regenerate people suffer, and how the Lord delivers them from their troubles.<\/p>\n

Fifth,<\/p>\n

\u201cThe wide spaces C.C.C., show the communication of the Godhead from the Father to the Son, and from them both to the Holy Ghost.\u201d<\/p><\/blockquote>\n

These spaces are found at the top of the diagram, linking together the Persons of the TriUne Godhead.<\/p>\n

Henceforth, the diagram as a whole begins with the TriUne Jehovah and His eternal decree, linking together God\u2019s plan for the human race\u2014on the left side of the diagram is God\u2019s plan for the elect; on the right side is His plan for the non-elect. And it all leads to the glory of God.<\/p>\n

Listed on the top and bottom right hand corners are a list of scriptures supporting Perkins’ framework of teachings:<\/p>\n

\u201cGod created all things for Himself, and the wicked man for the evil day.\u201d\u2014Proverbs 16:4<\/p><\/blockquote>\n

\u201cHath not the potter power over the clay, to make of the same lump one vessel unto honor, and another to dishonor.\u201d\u2014Romans 9:21<\/p><\/blockquote>\n

\u201cIf any be in Christ let him be a new creature.\u201d\u20142 Corinthians 5:17<\/p><\/blockquote>\n

\u201cO the altitude of the riches, both of the wisdom and knowledge of God! How unsearchable are His judgments, and His ways past finding out?\u201d\u2014Romans 11:33<\/p><\/blockquote>\n

\u201cI count all things but dung, that I may win Christ.\u201d\u2014Philippians 3:8<\/p><\/blockquote>\n

And then Perkins concludes with a quote from an early Christian writer named Ignatius:<\/p>\n

\u201cIgnatius saying, \u2018My love is crucified.\u2019\u201d<\/p><\/blockquote>\n

Now, it is not my purpose to examine the details of this diagram. My only aim has been to show you that William Perkins, a 16th century High-Calvinist, produced a diagram illustrating his framework of doctrine. And he wasn\u2019t alone. Several years before Perkins illustrated his teachings, the great Reformer Theodore Beza, drew up a similar diagram for his understanding of God\u2019s masterplan for the ages. In fact, Perkins makes reference to Beza\u2019s diagram on the title page of his theology book\u2014\u201cHereunto is adjoined the order which Mr. Theodore Beza used in comforting afflicted consciences.\u201d Of course, Perkins\u2019 diagram includes far greater detail than that of Beza\u2019s, but it is quite evident that Perkins based his framework of teachings upon that of Beza\u2019s.<\/p>\n

But then, between 60-70 years after Perkins published his diagram, another Calvinist did the same thing. His name was John Bunyan.<\/p>\n

2. John Bunyan (1628-1688)<\/p>\n

John Bunyan is a name that should be familiar to most of us. Although we know him best for his \u201cPilgrim\u2019s Progress\u201d, yet he was actually a prolific writer, authoring close to sixty books. Among these writings is a diagram illustrating his framework of teachings.<\/p>\n

<\/a><\/p>\n

He called the diagram, \u201cA Map Showing The Order And Causes Of Salvation And Damnation.\u201d As you can see, it looks quite similar to that of Perkins\u2019 diagram. Just as Perkins based his diagram upon that of Beza\u2019s framework, so it appears Bunyan based his diagram upon that of Perkins and Beza.<\/p>\n

The TriUne Jehovah appears at the top, with everything else leading to the glory of God\u2014<\/p>\n

\u201cWhether to heaven or hell you send, God will have glory in the end.\u201d<\/p><\/blockquote>\n

An explanation of the diagram is given on the top right and left corners.<\/p>\n

On the top left side, Bunyan writes:<\/p>\n

\u201cWhen thou dost read this side, then look
\nInto thy heart, as in a book,
\nAnd see if thou canst read the same
\nIn thee from God by Christ His name,
\nIf not, then fear the other side,
\nWhich not to life but death doth guide.\u201d<\/p><\/blockquote>\n

On the top right side, Bunyan writes:<\/p>\n

\u201cThese lines are black, and so are those
\nThat do eternal life oppose;
\nWhich those will do most willingly
\nWhom God doth leave to live and die.<\/p><\/blockquote>\n

So would those on the other side
\nAlso if God did not them guide,
\nHe helps the one, then, by His grace,
\nAnd leaves the other to His race.\u201d<\/p><\/blockquote>\n

As a whole, Bunyan begins with the TriUne Jehovah, then divides the human race between the elect and the non-elect, immediately highlighting the significance and distinction between the Covenant of Grace and the Covenant of Works.<\/p>\n

Again, it is not my purpose to look at the details of this diagram. I am only showing you that there have been Calvinists to diagram their framework of doctrine. The diagrams of Perkins and Bunyan are among the most well known illustrative resources of this kind. And of course, they certainly serve as a counter-framework to that of the Arminians. In fact, it would be a good exercise on your part if you were to compare the Arminian diagrams we looked at last week, with these two Calvinist diagrams. Compare the Romans Road to salvation with the frameworks of Perkins and Bunyan. Compare the Gospel Bridge with the frameworks of Perkins and Bunyan. Compare the Dispensational Timeframe with the frameworks of Perkins and Bunyan. You will discover a clear difference between them. To that end, I would like to encourage you to obtain a digital or printed copy of Perkins and Bunyan\u2019s complete works. Each of them has had his writings compiled in three volumes, and the PDF\u2019s can be downloaded online for free.<\/p>\n

Well, my dear friends, this brings us to the end of the study. I look forward meeting with you again next time, when we will consider the question\u2014Have You Diagramed Your Framework Of Doctrine? Until then, may you know the Lord\u2019s blessings.<\/p>\n

<\/div><\/div>","protected":false},"excerpt":{"rendered":"

A Transcript Of The Video Study Yes, many Calvinists have attempted to illustrate the way in which they understand the framework of sovereign grace. For this study, I would like to show you two of the more well known diagrams, both of which were produced more than three hundred years ago. The first was drawn up by a man named William Perkins. 1. William Perkins (1558\u20131602) William Perkins was a student and then professor at Cambridge University. He became one of the leading Puritans in the Church of England during the Elizabethan era. His writings gained such popularity that they even surpassed the sales of John Calvin. He wrote almost 50 books, which is quite an achievement, considering he died at the early age of 44. It was an unexpected death. His second wife was expecting his seventh child, when he fell ill and died of \u201cthe stone\u201d, before she<\/p>\n","protected":false},"author":2,"featured_media":12749,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"video","meta":{"_vp_format_video_url":"","_vp_image_focal_point":[],"footnotes":""},"categories":[1052],"tags":[1235,1234,1202,1203],"class_list":["post-8007","post","type-post","status-publish","format-video","has-post-thumbnail","hentry","category-jared-smiths-bible-doctrine","tag-bible-doctrine","tag-gospel-framework","tag-hyper-calvinism","tag-moderate-calvinism","post_format-post-format-video"],"acf":[],"_links":{"self":[{"href":"https:\/\/www.baptists.net\/history\/wp-json\/wp\/v2\/posts\/8007","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.baptists.net\/history\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.baptists.net\/history\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.baptists.net\/history\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.baptists.net\/history\/wp-json\/wp\/v2\/comments?post=8007"}],"version-history":[{"count":18,"href":"https:\/\/www.baptists.net\/history\/wp-json\/wp\/v2\/posts\/8007\/revisions"}],"predecessor-version":[{"id":19554,"href":"https:\/\/www.baptists.net\/history\/wp-json\/wp\/v2\/posts\/8007\/revisions\/19554"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.baptists.net\/history\/wp-json\/wp\/v2\/media\/12749"}],"wp:attachment":[{"href":"https:\/\/www.baptists.net\/history\/wp-json\/wp\/v2\/media?parent=8007"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.baptists.net\/history\/wp-json\/wp\/v2\/categories?post=8007"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.baptists.net\/history\/wp-json\/wp\/v2\/tags?post=8007"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}