The self-existent, infinitely perfect, and infinitely good Being, who created and preserves all things that have existence. As the Divine Being possesses a nature far beyond the comprehension of any of his creatures, of course that nature is inexplicable. “All our knowledge of invisible objects is obtained by analogy; that is, by the resemblance which they bear to visible objects; but as there is in nature no exact resemblance of the nature of God, an attempt to explain the divine nature is absurd and impracticable. All similitudes, therefore, which are used in attempting to explain it must be rejected.” Yet, though we cannot fully understand his nature, there is something of him we may know. He hath been pleased to discover his perfections, in a measure, by the works of creation and the Scriptures of truth; these, therefore, we ought to study, in order that we may obtain the most becoming thoughts of him. For an account of the various attributes or perfections of God, the reader is referred to those articles in this work.
There are various names given to the Almighty in the Scriptures, though properly speaking, he can have no name; for as he is incomprehensible, he is not nominable; and being but one, he has no need of a name to distinguish him; nevertheless, as names are given him in the Scriptures, to assist our ideas of his greatness and perfection, they are worthy of our consideration. these names are, El, which denotes him the strong and powerful God, Gen 17:1. Eloah, which represents him as the only proper object of worship, Ps 65:6,7. Shaddai, which denotes him to be all-sufficient and all-mighty, Ex 6:3. Hheeljon, which represents his incomparable excellency, absolute supremacy over all, and his peculiar residence in the highest heavens, Ps 50:11. Adoni, which makes him the great connector, supporter, lord, and judge, of all creatures, Ps 110:1. Jah, which may denote his self-existence, and giving of being to his creatures, or his infinite comeliness, and answerableness to himself, and to the happiness of his creatures, Ex 15:2. Ehjeh, I am, or I will be, denotes his self-existence, absolute independency, immutable eternity, and all-sufficiency, to his people, Ex 3:14. Jehovah, which denotes his self-existence, absolute independence, unsuccessive eternity, and his effectual and marvellous giving of being to his creatures, and fulfilling his promises. Gen 2:4, &c.
In the New Testament, God is called Kurios, or Lord, which denotes his self-existence, and his establishment of and authority over all things; and Theos, which represents him as the maker, pervader, and governing observer of the universe.
Charles Buck (1771-1815) was an English Independent minister, best known for the publication of his “Theological Dictionary”. According to the “Dictionary of National Biography”, a Particular Baptist minister named John C. Ryland (1723-1792) assisted Buck by writing many of the articles for the aforementioned publication. One may conclude, based not only Buck’s admiration for his friend Ryland, but also on the entries in his Theological Dictionary, that he stood head and shoulders with the High-Calvinists of his day.