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Hyper-Calvinism: Modern Definition – Theological Framework (Episode 2)
The Baptist Particular Podcast serves as an analysis of Particular Baptist history and theology from a Hyper-Calvinist point of view. This Episode: How do Moderate-Calvinists define Hyper-Calvinism? They say, "Hyper-Calvinism is the magnification of divine sovereignty to the exclusion of human responsibility." In this episode, Jared Smith distinguishes between the...
Further Study
Hyper-Calvinism: Defined By A Hyper-Calvinist
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Hyper-Calvinism: Defined By A Hyper-Calvinist
The Baptist Particular Vodcast serves as an analysis of Particular Baptist history and theology from a Hyper-Calvinist point of view. This Episode: How does one define Hyper-Calvinism? While there are modern and free-lancing definitions, there is also a historic definition which serves as the goal post for the label. In this episode, Jared Smith traces the historical and doctrinal developments from John Calvin during the 16th century to the tenets of Hyper-Calvinism during the 18th century.
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John Berridge And The Duty Faith Issue
A valued friend in Sussex, and a reader of “Waymarks,” when writing to us a brief while ago, very modestly made the suggestion that we might consider the last sermon of John Berridge adapted to the pages of our little Magazine. Not having this sermon in our possession, we wrote asking our friend for the loan of his copy. In sending on the sermon, he says: “It occurred to me it might prove, by God’s grace, a blessing to readers of ‘Waymarks,’ and for that reason I have sent it to you.”
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John Gill And The Free Offer Of The Gospel
John Gill (1697-1771) was a Particular Baptist preacher and theologian. For fifty-one years he served as pastor for the Goat Yard Chapel (Carter Lane) meeting in London. He is best known for writing the first Baptist systematic theology and a complete set of commentaries on the Old and New Testament Scriptures.
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Different Shades Of Calvinism
This article was written for the Earthen Vessel in the year 1909, the author unknown. However, there is a reference at the end which leads me to believe William Styles was the writer. His views, generally speaking, were representative of the Strict and Particular Baptist denomination at the time. Of course, this included not only the churches in association with the Metropolitan Association of Strict Baptist Churches and the Strict Baptist Mission, but many other churches and believers in subscription to the Earthen Vessel. These churches and organizations were Hyper-Calvinists by creed and conviction.
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4 18th Century Covenant Theology: A Single Covenant For A Complete Gospel
I would like to welcome you back to another study in the Word of God. This is now our fourth study in a little series we started just over a month ago. By way of review, we began the series by looking at the Scripture structure of 2 Thessalonians 2:13-17. The general theme of the passage is the Privilege of Brotherhood. In our second study, we looked more closely at verses 13 and 14, where we discovered three branches of the Covenant of Grace—the electing love of the Father, the redeeming grace of the Son and the sanctifying power of the Holy Spirit.
