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2 Examples Of The Gospel Law
I’d like to welcome you back for another study in the Word of God. In our previous study, I tried to answer the question—What Is The Gospel Law? In a nutshell, I believe the gospel law is a living union—the living union of the soul with the Lord Jesus Christ. Now, at the close of last week's study, I mentioned that I wanted to share with you some examples of the gospel law from the Bible, but I realized after I finish last week's teaching, that I failed to tie together two loose ends. So, before we look at some examples, I’d like to review with you the diagram that I presented to you last time. I call it the Framework of Sovereign Grace. And…
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1 What Is The Gospel Law?
I’d like to invite you to take your Bible. We're looking at Galatians chapter 6 and I'll be reading for you the second verse. While you're turning there, let me make a comment about the unpolished onscreen notes. If you follow my teaching ministry regularly, you'll know that I have more polished notes than the ones you see on the screen. This week and probably the next three to four weeks after, I’m going to be extremely busy and I just don't have the time to make the regular preparations I usually give to these recorded teachings, and so I've opted to continue using onscreen notes, but I'm afraid you're going to have to put up with my handwritten notes, and I'll be making them…
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37 An Examination Of Gill’s Goat Yard Declaration Of Faith (1729)
I would like to welcome you back to another study in Bible Doctrine. In our previous study, I laid out for you a historic backdrop to Gill’s Goat Yard Declaration. For this study, I would like to look at the document itself. However, it seems appropriate, given the fact that the Declaration was designed for a single congregation, that we first take a look at that congregation, to gain a bird’s eye view of its history and doctrinal positions. The Goat Yard Declaration was named after the church for which it was drawn up. It was known as the church meeting at Goat’s Yard Passage, on Fair Street, in Horsley-Down, Southwark, and they met in the Goat’s Yard Chapel. The origin of the church may…
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36 A Historical Backdrop To Gill’s Goat Yard Declaration Of Faith (1729)
I would like to welcome you back to another study in Bible Doctrine. In our previous study, I introduced you to the ministry and writings of an 18th century Baptist theologian named John Gill. Aside from his pastoral duties in London, he was a prolific writer, the author of more than twenty-five works, many of which were large and exhaustive volumes. Of these works, there are four which I recommended you should have and of which you should make frequent use: 1. “The Cause of God and Truth” (1735-38) 2. “An Exposition of the Old and New Testaments” (1746-48; 1763-66) 3. “Goat Yard Declaration of Faith” (1729) 4. “A Body of Doctrinal and Practical Divinity” (1769-70) Having already given an overview and samples of the…
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The Great Ejection (1643-1660)
Having spent most of my life in Free church circles, I learnt very early of the severe persecutions meted out in England during the 17th century to Dissenters, Non-Conformists and Non-Jurors who wished to preach, teach and witness in Anglican parishes. Two books which became of special influence in forming my judgement, the first many years ago and the second in more recent years, were Thomas Coleman’s The Two Thousand Confessors of Sixteen Hundred and Sixty-Two and Edmund Calamy’s The Nonconformist’s Memorial, a three-volumed work on the same period. I still treasure these works which served under God to cause me to abhor any form of religious, political and social persecution. As a result of reading such books as the above, however, I came to…
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Affirmation 2010: An Attempt To Downgrade Orthodoxy
The Bible League informs us in their ‘www.Affirmation-2010.org’ website of Malcolm Watts’ initiative in drawing up a new para-church creed of that name to win ‘the widest possible agreement’ in ‘various church bodies and constituencies’. A copy of the statement is provided under a separate menu and a form is attached soliciting readers to sign this rather complicated and drawn out Statement of Faith. The names of two dozen subscribers are added which represent a wide area of evangelical witness. We are told that these men ‘are able unitedly to subscribe to the truths of the Word of God as set forth in the Affirmation.’ In a two columned article published in the English Churchman, Issue 7787, 2010, Affirmation 2010 is presented by its sponsors…
