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Answering John Samson’s Charges Against Hyper-Calvinism
According to Effectual Grace, John Samson is “the founding pastor-teacher of King’s Church in Peoria, Arizona, as well as an author and conference speaker. He has a passion for the local Church and for the free offer of the gospel to be proclaimed far and wide. He has been a contributing writer at the monergism.com blogsite and of www.reformationtheology.com since 2005.” It is therefore not surprising to discover articles submitted by Samson to Monergism.com regarding the free offer of the gospel. One such submission was made on January 19, 2011, entitled, “Calvinism vs. Hyper Calvinism”.
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A God In Conflict With Himself
A god in conflict with himself. Such is the god of Robert Gonzales Jr., the editors of the Founders Ministries who commend his article, and indeed, Richard Baxter whose teachings they imbibe.[1] On May 3, 2024, an article written by Gonzales appeared on the Founders Ministries website entitled, “The Saving Design Of God’s Common Grace”. He begins by rightly distinguishing between a saving grace and common grace, but before ending the first paragraph swerves from the truth making shipwreck of the faith. He writes,
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The Mosaic Covenant: A Reiteration Of Works, An Administration Of Grace Or A Mixture Of Both?
Peter Masters delivered two lectures on the biblical covenants for the 2016 School of Theology, Metropolitan Tabernacle. He asks the question, Was the Mosaic Covenant a reiteration of the Covenant of Works, an administration of the Covenant of Grace or a mixture of both? He takes the view it is a reiteration of the Covenant of Works. I answer,...
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Reformed Baptists Stumbling Over The Teachings Of Keach And Gill
Peter Masters believes Benjamin Keach and John Gill collapsed the Covenant of Redemption into the “conditional” Covenant of Grace, thereby combining the various components of each covenant into one. Samuel Renihan believes Keach rejected the Covenant of Redemption in favor of the “conditional” Covenant of Grace. I have met Reformed Baptists believing one or the other of these views, some of whom say they derive great benefit, especially from the teachings of Gill.
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The Formation Of The Metropolitan Association Of Strict Baptist Churches
The formation of the Metropolitan Association of Strict Baptist Churches is inseparably linked with the church meeting at Silver Street Chapel, Notting Hill Gate, and her pastor, David Crumpton. The Association, church and pastor subscribed to a restricted communion table and the tenets of Hyper-Calvinism. These are the leading features which set apart the Strict Baptist denomination from other churches, unions, societies and associations. On 4 April 1866, a Strict and Particular Baptist Church was organized in Stormont House, Queen’s Road, Bayswater, London. Several of the founding members seceded from the Strict Baptist church, meeting on Johnson Street, Notting Hill Gate. On the day of the new church’s formation, David Crumpton was appointed the pastor. Within two years, the church acquired a building—the Silver Street…
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38 Bible Doctrine – Confessional Statements And Their Proper Use
I would like to welcome you back to another study in Bible Doctrine. In our previous two studies, I have given a historic and doctrinal overview of John Gill’s Goat Yard Declaration of Faith. And then, towards the end of our last study, I pointed out some of the major differences between the 1689 Confession and the 1729 Declaration. In a nutshell, the 1689 Confession is representative of 17th century Hyper-Calvinism, whereas the 1729 Declaration is representative of 18th century Hyper-Calvinism. More specifically, 17th century Hyper-Calvinism, represented by the 1689 Confession, is based on a threefold covenantal framework, pushing to the forefront a conditional covenant of grace. Forthwith, saving faith is viewed as a legal duty imposed upon unregenerate sinners, resulting in a conditional salvation;…
Further Study
25 Bible Doctrine – How Can The Five Points Of Calvinism Be Used As A Tool For Evangelism And Discipleship?
27 Bible Doctrine – How Can The Framework Of Sovereign Grace Be Used As A Tool For Discipleship And Evangelism?
36 A Historical Backdrop To Gill’s Goat Yard Declaration Of Faith (1729)
