Strict Baptist Magazines
Or, those publications which promote high views of sovereign grace. It may be argued the Strict and Particular Baptist churches (SPB's) of the 17th, 18th and early 19th centuries were at their strongest when they remained independent congregations, unaffiliated with Magazines and Societies. This strength was lost during the latter half of the 19th century when the churches clamored around favorite periodicals and regional associations. Although the Magazines were largely responsible for creating a party-spirit and culpable for stirring up needless controversy, they nevertheless contain many valuable resources which may prove a blessing to this generation. Although they differed on various points of doctrine, they invariably held to high views of sovereign grace (Hyper-Calvinism), denouncing as heresy the pernicious teachings of Andrew Fuller. It is this distinguishing feature which drew the SPB's to these publications.
THE GOSPEL MAGAZINE
ZION’S TRUMPET
THE SIGNS OF THE TIMES
THE GOSPEL HERALD
THE GOSPEL STANDARD
THE GOSPEL AMBASSADOR
THE PRIMITIVE BAPTIST MAGAZINE
THE EARTHEN VESSEL
THE SPIRITUAL WRESTLER
THE VOICE OF TRUTH
THE FRIENDLY COMPANION
THE CHRISTIAN’S PATHWAY
NEW FOCUS MAGAZINE
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The Two Preachers
The Moral Preacher The smooth-tongu'd, moral preacher thus begins:— Repent, believe, leave off your former sins; Attend the worship of the temple true, And see you give to ev'ry man his due. Bestow your alms likewise when you see need, The naked clothe, the hapless orphan feed. And when you fail (for all come short sometimes), Repent again; be sorry for your crimes. Thus if from day to day you ever live, Depend upon it, God will you forgive. Mind not what preachers do, but what they say; And safe to heav'n this will your souls convey.
Further Study
Notional Calvinism Versus Experimental Calvinism
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Jared Smith On Various Issues, The Earthen Vessel, William Styles, A Guide To Church Fellowship (Complete)
Spurgeonism And The Strict And Particular Baptists
Dear Sir,—For some time I have felt the need of a few straight and honest words on this subject, for the instruction both of brethren who are not sentimentally with us; and also of some of the members of our own Churches. The principles which distinguish us as a section of the Baptist denomination seem to be but little known. Our own friends manifest far less determination than they used, in contending for the faith—while hardly a month passes, but I am entreated to advance the interests of brethren holding the late Mr. Spurgeon's creed, by introducing them to some of our vacant pulpits, as if their views and ours were all but identical and our differences were most immaterial and unimportant.
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“God Is For Me”
Is God for me? I fear not, though all against me rise; When I call on Christ, my Saviour, the host of evil flies. My Friend—the Lord Almighty, and He who loves me—God. What enemy shall harm me, though coming as a flood?” “When I cry unto Thee, then shall mine enemies be turned back: this I know; for God is for me.”—Ps 56:9 Happy, thrice happy is the man who has the eternal God for his Refuge; under whom "the everlasting arms" are eternally placed; and who with heaven-inspired confidence can say, "God is for me." There never was a period, in duration's endless round, in which this language did not stand true, concerning the Church collectively, and every individual member of Christ's mystical…
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A Report On The Annual Meeting In Support Of The Earth Vessel
To the Ministering Brethren—to the Members of the Church of Christ at Crosby Row—and to all who gave their countenance and help at the Annual Meeting on behalf of The Earthen Vessel, on Tuesday, May 17, 1853, this small expression of my gratitude is presented with feelings of increasing desire that my labours may be more than ever devoted to the bringing together, building up, and feeding of a portion of the ransomed church of the living God. Riding this morning, (Wednesday, May 18th) from Paddington to Wantage, in Berkshire, (where I hope to preach the gospel of God) my mind has been stirred up with a desire to address a few words to you expressive of my sincere thanks for every token both of…
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‘Justified By His Grace’
In Titus chapter 3 the Apostle Paul reminds his young friend to ‘affirm constantly’ the doctrine of justification by God’s grace. The free gift of God’s righteousness imputed to sinners is to be faithfully declared and frequently repeated. It is the message we as needy sinners should demand from our preachers, and which we who are preachers should be determined to declare. Being ‘justified by his grace’ is at the very heart of the gospel message. If we are ‘justified by his grace’ there can be no element of our own works involved. Gospel preaching is sovereign grace preaching. If a preacher does not preach free, sovereign grace he is not preaching the gospel. Furthermore, if he does not affirm constantly this message he is…
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Polite Request
Please kindly contact us if you know where copies of "The Christian’s Pathway and Calvinistic Pulpit" may be acquired.
