Or the law of Moses, is the most ancient that we know of in the world, and is of three kinds; the moral law, the ceremonial law, and the judicial law. Some observe, that the different manner in which each of these laws was delivered may suggest to us a right idea of their different natures. The moral law, or ten commandments, for instance, was delivered on the top of the mountain, in the face of the whole world, as being of universal influence, and obligatory on all mankind. The ceremonial was received by Moses in private in the tabernacle, as being of peculiar concern, belonging to the Jews only, and destined to cease when the tabernacle was down, and the veil of the temple rent. As to the judicial law, it was neither so publicly nor so audibly given as the moral law, nor yet so privately as the ceremonial; this kind of law being of an indifferent nature, to be observed or not observed, as its rites suit with the place and government under which we live. The five books of Moses called the Pentateuch, are frequently styled, by way of emphasis, the law. This was held by the Jews in such veneration, that they would not allow it to be laid upon the bed of any sick person lest it should be polluted by touching the dead.
Charles Buck (1771-1815) was an English Independent minister, best known for the publication of his “Theological Dictionary”. According to the “Dictionary of National Biography”, a Particular Baptist minister named John C. Ryland (1723-1792) assisted Buck by writing many of the articles for the aforementioned publication. One may conclude, based not only Buck’s admiration for his friend Ryland, but also on the entries in his Theological Dictionary, that he stood head and shoulders with the High-Calvinists of his day.