“These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings; and they that are with him are called, and chosen, and faithful.”—Revelation 17:14
What an awful thing must sin, in its own nature be, which hath introduced such evil into the whole creation of God, in its consequences. One might have hoped, however, that the meek and gentle Lamb of God would have been exempt from the daring rebellion, and that sin would not have bid defiance and waged war against the peaceable, and holy, and harmless Jesus! But so far is this from being the case, that, in all probability, war first broke out in heaven against the person of God’s dear Son, as man’s glorious Head and Mediator, even before the deadly malignity manifested itself against God and his Christ upon earth, in tempting the first man and his wife in the garden of Eden, to rebel against God. Pause, my soul, over this scripture. Who are they here described that make war with the Lamb? Nay, rather, who are they not? All the powers of darkness, all the varieties of the earth, all the inhabitants of hell, all that are under the influence of that evil spirit, which now worketh in the children of disobedience. Under this dreadful banner of open rebellion against heaven, every man by nature is enlisted; and until an act of sovereign grace and power is past, that he that is Lord of lords, and King of kings, overcomes and brings them under his blessed dominion, all ranks and orders of men are found. My soul, are the weapons of sin fallen out of thine hands? Art thou brought under the conquest of Christ’s grace? Hast thou bent the knee of willing homage to the Lamb, who hath bought thee with his blood, and made thee his by his grace? Read thy character, if so, in these sweet words: “And they that are with the Lamb are called, and chosen, and faithful.” Art thou called with an holy calling? Art thou chosen, and fully convinced of this, that had not Jesus first chosen thee, thou wouldest never have chosen him? Art thou faithful, in seeking and desiring no other salvation, convinced that there is salvation in no other? Take with thee, then, my soul, these precious marks of thy high calling and fellowship, and see that thou follow the Lamb whithersoever he goeth.
Robert Hawker (1753-1827) was an Anglican (High-Calvinist) preacher who served as Vicar of Charles Church, Plymouth. John Hazelton wrote of him:
“The prominent features…in Robert Hawker's testimony…was the Person of Christ….Dr. Hawker delighted to speak of his Lord as "My most glorious Christ.” What anxious heart but finds at times in the perusal of the doctor's writings a measure of relief, a softening, and a mellowing? an almost imperceptible yet secret and constraining power in leading out of self and off from the misery and bondage of the flesh into a contemplation of the Person and preciousness of Christ as "the chiefest among ten thousand and the altogether lovely." Christ and Him crucified was emphatically the burden of his song and the keynote of his ministry. He preached his last sermon in Charles Church on March 18th, 1827, and on April 6th he died, after being six years curate and forty-three years vicar of the parish. On the last day of his life he repeated a part of Ephesians 1, from the 6th to the 12th verses, and as he proceeded he enlarged on the verses, but dwelt more fully on these words: "To the praise of His glory Who first trusted in Christ." He paused and asked, "Who first trusted in Christ?" And then made this answer: "It was God the Father Who first trusted in Christ."