“Jesus Christ of the seed of David.”—2 Timothy 2:8
Sweet thought! Jesus will have regard to both sexes in his incarnation. He will be of the seed of the woman. He will be also truly and properly man. As both the man and woman had sinned, so redemption shall be for both. But in the holy nature, in which as Redeemer he will come, he will partake of none of their sins. The man shall have no hand in his generation. And the womb of the woman shall be but the deposit of that holy thing so called, (Luke 1:35.) by the miraculous conception of the Holy Ghost. So that the body which God the Father prepared him, belonged to both, but was unconnected with either. He must be truly man; for the law had said, “Every male that openeth the womb shall be called holy unto the Lord.” He must be a priest; and no woman could minister in that office. He must be a prophet; and no woman could exercise that province, for it is not permitted for a woman to speak in the church. He must be a king; and the kingly office belongeth not to the weaker vessel. But both sexes shall be equally at the same time concerned in the blessed event of his incarnation. The woman is saved in the child-bearing of this Redeemer, and the man brought into favour and reconciliation; “for as by man came death, by man came also the resurrection of the dead.” So that, as the apostle strongly and satisfactorily concludes, “there is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female, but ye are all one in Christ Jesus.”
Robert Hawker (1753-1827) was an Anglican (High-Calvinist) preacher who served as Vicar of Charles Church, Plymouth. John Hazelton wrote of him:
“The prominent features…in Robert Hawker's testimony…was the Person of Christ….Dr. Hawker delighted to speak of his Lord as "My most glorious Christ.” What anxious heart but finds at times in the perusal of the doctor's writings a measure of relief, a softening, and a mellowing? an almost imperceptible yet secret and constraining power in leading out of self and off from the misery and bondage of the flesh into a contemplation of the Person and preciousness of Christ as "the chiefest among ten thousand and the altogether lovely." Christ and Him crucified was emphatically the burden of his song and the keynote of his ministry. He preached his last sermon in Charles Church on March 18th, 1827, and on April 6th he died, after being six years curate and forty-three years vicar of the parish. On the last day of his life he repeated a part of Ephesians 1, from the 6th to the 12th verses, and as he proceeded he enlarged on the verses, but dwelt more fully on these words: "To the praise of His glory Who first trusted in Christ." He paused and asked, "Who first trusted in Christ?" And then made this answer: "It was God the Father Who first trusted in Christ."