“The glory which thou gavest me I have given them, that they may be one, even as we are one. “—John 17:22
Those are sweet views of Jesus which point to our oneness and union with him, by which alone we derive an interest in him, and are made partakers both in his grace and glory. By virtue of this it is, that the glory the Father gave Jesus, as Mediator, all his people are interested in, and truly enjoy. For though like the heir of a kingdom, when an infant, the babe is unconscious of his dignity, yet is not the less entitled to his high birth and rank: so the seed of Jesus, while in this childhood of existence, though they do not live up to their high privileges through the weakness of their faith, yet their claim in Jesus is not the less. Jesus hath given them the glory of being brought within the covenant, the glory of redemption, the glory of the Holy Ghost’s gifts and influences; and, in short, all the glory which a state of grace implies, and which is the earnest of the future fulness of glory. And, my soul, dost thou ever pause over this account of present glory as if thou didst not truly know thine interest and the enjoyment of it? Look at it only under these two considerations, and then bow down under a sense of it in the dust before God. In the first, put forth thy utmost faculties to calculate that glory which, if thou art one of Jesus’s redeemed people, thou now truly hast in having union with Christ! Who shall undertake to describe that glory imparted to a poor worm of the earth, who is brought into union with God’s dear Son? Paul speaks of it as an high privilege, when he said, , Ye are come to an innumerable company of angels. “But what is the society of angels, compared to an union with Jesus? Moreover, angels have no such privilege: for while Jesus is to them their Lord and Sovereign, and governs them by his supreme command, yet is he not to them as he is to his church, the glorious head of that church, which is his body, and by which he perpetually communicates to all his members a source of gracious and glorious influences, according to what he hath said,” Because I live, ye shall live also. “Hence, what the Redeemer said to the Father is explained on this sure testimony—”The glory thou gavest me I have given them, that they may be one even as we are one. “Look at the subject under another consideration. Hath not Jesus given present glory to all his redeemed in that communication which is perpetually passing and repassing between him and them by virtue of this oneness, and unity, and interest, into which they are actually brought? My soul, what sayeth thy experience to this precious truth? Dost thou really and truly partake of what is Jesus’s; and doth he not really and truly partake of what is thine? Is there not an exchange, a barter, a fellowship, carried on between thy glorious head and thyself? Surely thou hast communion in whatever belongs to Christ as Mediator; in his righteousness, in his grace, his redemption, his glory. And doth not Jesus manifest continual tokens that he takes part in all that concerns thee; thy sorrows, thy wants, thine afflictions? Was it not said of him, ages before his incarnation, when speaking of his people,” in all their affliction he was afflicted? “And is it not said now, that “whosoever toucheth his people toucheth the apple of his eye? “Oh unparalleled grace! 0 matchless love, that the Son of God should thus manifest his affection! What will you call this, my soul, but what thy God and Saviour hath called it—the glory which the Father gave him, he hath given to his people. And all this on purpose to prove that they are one with him. Hallelujah!
Robert Hawker (1753-1827) was an Anglican (High-Calvinist) preacher who served as Vicar of Charles Church, Plymouth. John Hazelton wrote of him:
“The prominent features…in Robert Hawker's testimony…was the Person of Christ….Dr. Hawker delighted to speak of his Lord as "My most glorious Christ.” What anxious heart but finds at times in the perusal of the doctor's writings a measure of relief, a softening, and a mellowing? an almost imperceptible yet secret and constraining power in leading out of self and off from the misery and bondage of the flesh into a contemplation of the Person and preciousness of Christ as "the chiefest among ten thousand and the altogether lovely." Christ and Him crucified was emphatically the burden of his song and the keynote of his ministry. He preached his last sermon in Charles Church on March 18th, 1827, and on April 6th he died, after being six years curate and forty-three years vicar of the parish. On the last day of his life he repeated a part of Ephesians 1, from the 6th to the 12th verses, and as he proceeded he enlarged on the verses, but dwelt more fully on these words: "To the praise of His glory Who first trusted in Christ." He paused and asked, "Who first trusted in Christ?" And then made this answer: "It was God the Father Who first trusted in Christ."