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10 The Relational Precepts of the Gospel Law
James 1:27: “Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.” In a single statement, James reduces the precepts of the Gospel Law under three headings: 1. The God-ward Precepts of the Gospel Law—“Pure religion and undefiled before God and the Father…” 2. The Relational Precepts of the Gospel Law—“To visit the fatherless and widows in their affliction…” 3. The Personal Precepts of the Gospel Law—“To keep himself unspotted from the world.” Having looked at the God-ward and personal precepts of the Gospel Law, we now turn to the relational precepts. As pointed in the introduction to the Gospel precepts (seventh study), James appears to be…
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Christ’s Sheep, And Their Marks
Notes of a Sermon preached on 11 April 1843 “I give unto my sheep eternal life, and they shall never perish.”—John 10:28 The Holy Ghost, in the canon of Scripture, has borrowed a variety of metaphors from natural things to show us what Christ is to his people, and what his people are to him. Here he calls them "sheep," and himself the "Shepherd." Jesus has received his sheep from his Father's hand as his portion, as the lot of his inheritance. He knows his sheep intimately and perfectly. When they are wandering on the mountains of the Adam fall, the shepherd has his eye upon them, and he seeks them out, and calls them to the rest of his flock, in his own time.…
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High-Calvinism: Fleshing It Out
First, at no time is a sinner duty-bound under both covenants simultaneously. Second, so long as the sinner remains unregenerate, he/she is held accountable under the terms and promises of the Covenant of Works (not the Covenant of Grace). Third, once the sinner has been born again, he/she is delivered/released from the Covenant of Works, being brought experientially under the terms and promises of the Covenant of Grace. Fourth, the non-elect have absolutely no part in the Covenant of Grace—it is not their duty to believe savingly on Christ, nor is it the duty of the preacher to offer Christ to them. Christ does not represent them, neither has He made provision for them through His Mediatorial work. Fifth, the regenerated sinner has absolutely no…
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1. God In Our Nature
“God with us.”—Matthew 1:23 There will be such a mystery unfolded, in “God in our nature,” as will fill the church of God with immortal wonder for ever and ever. When Christ speaks of it, he says, “Father, I pray for them; I pray not for the world, but for them which thou has given me; for they are thine,” and “that they may be one in us.” This blessed Redeemer, this Person of the Son, takes our nature, and is “God with us.” I believe that our blessed Christ really took soul and body, the whole of humanity. He was “God with us” in his weakness; “God with us” in his conflicts; “God with us” in his victories; “God with us” in his exaltation;…
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11. The Love Of God
“Because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.”—Romans 5:5 A Sermon Preached By William Gadsby, July 3rd, 1836. The love of God! Whenever we venture on a subject of such importance, we venture on a profound deep. There is a love which God, as the God of nature, bears to creation as the work of his own hands; for he saw that it was very good. But the love of God, as shed abroad in the heart of a believer, as far exceeds it as heaven exceeds earth. God's love, as a covenant God, the love of each glorious Person in the Trinity, was fixed on his people, without any reason assigned for…
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15. The Union Between Christ And His Church
“For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free, and have been all made to drink into one Spirit.”—1 Corinthians 12:13 May I entreat you to ask your consciences this important question. As you have read from the Word of God, that Christ is the Head of the church, and that his people are the members of his mystical body, “Am I really one of these members?” Some deny the baptism of the Spirit, yet admit the baptism of water. Others believe the baptism of the Spirit to be all that is needful, and deny the baptism of water. But I am not, this morning, going to speak of baptism, but…
