Having handled the matter of this treatise through the Father’s Donation of Christ, and through the Spirit’s Operation with Christ, I have beaten down, as an instrument in the Lord’s hand, the minister’s dishonourable oblation of Christ. The substance hath been to show, that whilst an offerer of Christ preaches Christ {as he calls it} immediately for acceptance, a faithful steward of the mysteries of Christ {not handling the word of God deceitfully, but workmen like, II Cor. 4:2,} preaches Christ first of all in the Father’s preparations, next in the Son’s procurements, and last of all, under the same communications of the anointing, he preaches Christ in the Spirit’s principles to discern and receive him. I now therefore come to some brief account of…

Plea #1. “This point in your book of Offers, Invitations and Exhortations, I must take some notice of, having prepared some manuscripts which I know not but I may publish, to justify my own and the practice of others, or rather the Gospel itself.” Reply. It’s a pity that it was not thought on by this writer, that neither he nor his practice should have been taken notice of to be justified, but that the Lord alone was to be exalted. For it is plain he brings down the Gospel to himself and his practice, who should have brought up himself and his practice to the Gospel, had he pleaded in the light and teachings of the Lord the Spirit. It is certain that our…

The first text mistaken is Rev. 22:17, “and the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.” This text is of another tendency than that in John 7:37, “if any man thirst, let him come unto me, and drink,” which text I have opened in my last book. “Let him that is athirst come.” Athirst for what? It’s plain, for the “pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.” Rev. 22:1. Athirst, when? Why, this is also plain, ‘tis when that pure river of the water of life runs. {“I…

Having beaten down the dream of an effectual offer, by setting against it the Effectual Operation of God, in producing the new creature, in effecting God’s husbandry, and in raising God’s building, I now come to the Fourth resolution of the question. Do you ask, how must we preach, if we do not offer Christ to sinners? I answer, we must preach the Gospel evangelically, so as, if possible, to stain the pride of all glory in the creature, for we are to “preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake,” II Cor. 4:5, and if you preach not yourselves, then these offers will certainly return from the pit from whence they were raised by men’s clever misconstruction…

The First resolution of the question. We must preach the Gospel, as it agrees with the Reconciliation of God to sinners, and sinners to God, through the gift by Grace, Rom. 5:15, in the Imputation of the Righteousness of God in Christ to them; for not as the offence, so also is the Free gift; it is a gift by Grace, and that by one Man, even by Jesus Christ, abounding unto many. Let me begin and make out the doctrine of Imputation from Rom. 4:22-23. “And therefore it was imputed to him for righteousness. Now it was not written for his sake alone, that it was imputed to him.” It? What was this it? Abraham’s act of faith say some. No; I answer, the…