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23 Bible Doctrine- How Are The Doctrines Of Grace Structured?
A Transcript Of The Video Study This is the twenty-third study in the series, and I would like to speak to you on the subject of the Doctrines of Grace. I pointed out in an earlier study that there are two diametrically opposed systems of biblical theology—Arminianism, named after a Dutch Theologian who lived during the 16th century (Jacobus Arminius, 1560-1609); and Calvinism, named after a French Theologian who lived during the same century (John Calvin, 1509-1564). However, neither man formulated the systems of teachings represented by these labels. Rather, the teachings were drawn up by those who lived after both men died. This took place in Holland, between the years 1610 and 1618. The first system of teaching to be formulated was that of…
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Ten Arguments For Justification From Eternity
When free-will preachers offer salvation to all they invite an act of faith on the part of the sinner and a life changing ‘decision for Christ’. They deny the sovereign choice of God in salvation, ignore the everlasting covenant of grace and contradict the clear testimony of scripture that the elect are justified from eternity. Here are ten arguments to show such preachers that God’s chosen people are not merely saved by grace in time but accepted in Christ from everlasting. 1. Justification is an act of the eternal God Justification is the imputation of Christ’s righteousness to those who have none of their own. It is pronouncing a person righteous, according to law, as though he had never sinned. John Gill sees justification as…
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Chapter 6: Some Distinct Resolutions Of The Puzzling Question; How Must We Preach The Gospel To Sinners, If We Do Not Offer The Gospel?
I need not speak much by way of recapitulation, having so much to add by way of enlargement. And yet I shall not utterly reject all coincidence neither. Well then, we must preach the Gospel as the things of the Gospel are, and not as the things of the Gospel are not. We must preach the Gospel and lay open the things of God, to the glory of God in Christ, and to the glory of God by Christ, and to the glory of God through Christ. In Christ, in the deeds and settlements of God the Father. By Christ, in the purchase and conveyance by God the Mediator; and through Christ, in the springs of influences by God the Comforter; which influences through Christ,…
Further Study
Chapter 3: Proof Of The Second Of The Three Points In This Debate; Or, The Proof Of This Proposition, That To Propound The Grace-Offer In The External Means, Is No Means Of The Spirit’s Working An Internal Ability In Sinners To Close Savingly With The Offer; Neither Doth Or Will He Set In With Offers To Any Such End.
Chapter 11: Of the Invitation of Sinners to Come to Christ.
Chapter 4: The Third Principal Point Is To Prove That An Offer Of Grace Is No Gift Of Grace; And Then Where Is Your Offer?
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Chapter 5: A Solution Of The Grand Question; How Must We Preach The Gospel, If We Do Not Offer The Gospel? Or, How Must We Preach Christ To Sinners, If We Do Not Offer Christ To Sinners?
Objection: Sir, we are sorry you have struck at the ministry of wise, great, and learned men, far beyond yourself. Pray, if we are not to follow them in this method of the ministry, how must we preach? And for my part, says one, I cannot preach the Gospel if I do not propound the offer of the Gospel to sinners; nor can I reckon that I do preach the Gospel, unless I tender Salvation to all whom I am called to preach; nor dare I do otherwise. Answer: I might take notice that this is poor arguing, when set in the face of the three former chapters, the strength of which is founded on God’s Word and Spirit. Heb. 4:12 – Psal. 33:6 –…
Further Study
Chapter 6: Some Distinct Resolutions Of The Puzzling Question; How Must We Preach The Gospel To Sinners, If We Do Not Offer The Gospel?
Chapter 8: A Continuation To Resolve The Posing Question, How Must We Preach The Gospel To Sinners, If We Do Not Offer The Gospel To Them?
Chapter 9: Some Texts Of Scripture That Are Evidently Mis-applied To Uphold Offer Preaching, Set Right To Confute The Offer-Way
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The Evangelical Liberalism Of Andrew Fuller
Andrew Fuller (1754-1815), a Particular Baptist who departed radically from the faith of his father’s is becoming quite a name amongst churches and para-church movements that once taught the doctrines of grace. Though at best a Calminian and at worst an absolute heretic, Fuller is being proclaimed by the evangelical Reformed Establishment as the Luther of the Baptists and as the man that fanned the smoking wick of the Evangelical Awakening into a blaze. He is seen as the reformer who rescued Calvinists from the dunghill of their fathers in the faith and is now presented as the greatest theologian of the 19th century, a genius whose work was epoch-making. No praise seems to be too high or too exaggerated for this sturdy contender of…
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22 Bible Doctrine- Why Is Supralapsarianism An Important Issue?
A Transcript Of The Video Study This is the twenty-second study in the series, and I would like to speak to you once again on the subject of Supralapsarianism. In our previous study, I shared several reasons I believe Supralapsarianism is the correct view of God’s electing love. For this study, I would like to explain why I believe the issue of Lapsarianism is an important matter. You see, there are many who view the subject of Lapsarianism as an insignificant issue. Some say the whole idea of discovering an order in God’s decree of election is nonsense. They say it is like attempting to count the number of angels that can fit simultaneously through the eye of a needle—what’s the point? They say it…
