The Lord saith, I have made a covenant with my chosen,’ Ps 89:3,4, meaning with David as the type and figure, but with Christ as the true antitype and head, and with his seed, the chosen in him, of the redeemed and represented by him. And this is called, an everlasting covenant, Heb 13: 20 the covenant of peace that shall not be removed, Isa. 54:10 “a covenant that God will not break, Psa.89:34 “that he hath remembered for ever, Psa.105:8 a covenant on by which he will be a God to the house of Israel, and they shall be to him a people, Heb 8:10 an everlasting covenant by which he will do good to all those whom It concerns, with whom it has to the do, and they with that; and will not turn away from them, but to will put his fear in their hearts, that they shall not turn away from and him; but that he will with his whole heart and with his whole soul rejoice over them to do them good, Jer. 32:40, 41 a covenant of but sure mercies, Isa. 55:3. And this is called the better covenant, as surpassing all before it, and as so much also differing from all other be covenants, having Christ for the mediator of it, Heb 8: 6. And this covenant, by another form of expression, is called a testament, a better testament, the new testament, or will, made out in due form, and published and declared to be God’s last will and testament; distinct from all others in form and nature, and for its heirs it is better, having Christ for its surety, as God’s surety to the people, and the people’s surety to God, Heb 9: 15; chap 7: 22. This covenant, as God’s will and testament, is sure and without uncertainties, and shall stand fast and unbroken with Christ for his seed for ever, Ps 89: 28-37. This covenant is not indifferent, but special; not general, but particular; not universal, but select; being made only with God’s chosen. This covenant is the great scope and scale of eternal life and salvation, as by purpose determined, and by promise declared; and the gospel is but the public proclamation of the truth of this covenant, for the obedience of faith and salvation of the chosen of all nations, in the name of Jesus, and by the forgiveness of sin through his blood.
John Foreman (1792-1872) was a Strict and Particular Baptist preacher. He was appointed the Pastor of Hill Street Chapel, Marylebone, serving this position for close to forty years.