-
Preface
"Duty Faith", By John Foreman, Minister of Mount Zion Chapel, London, 1860 Preface These Letters, by Mr. John Foreman, ought to be read by all the Churches in Christendom. They are a wholesome handful of meal, suited to counter act the deadly poison passed off for Gospel in the present day. Never was decision for truth and vital practical godliness more needed than at this time of hollow and superficial religious pretension. James Wells Surrey Tabernacle, Burough Road, London 20 February 1860
-
1 The Reason For Writing These Remarks
Sir, I am, from the truth, example, and authority of the New Testament word of God, a Strict Baptist communionist, knowing most assuredly, that no man, living under the profession of the name of Christ, can really regard and solemnly take that holy word for the standard of his faith and sole rule of his life, and not be so. But having, on the 17th of December last, received some papers, in the form of circulars, from the above association, giving an outline of the plan upon which the same is to be considered organized, and requesting my answer, as to whether I approve of, and am prepared to act upon, the suggested plan, and of course to unite with that association; and for me…
-
2 Duty Faith And The Covenants
You consider that the obligation of every man to believe unto salvation, depends on 'The rule of universal obedience, which is the very essence of God's law.' This is a most sorry huddling together of things which are fundamentally dissimilar in their nature, order and design, Into one confused, unintelligible and erroneous mass; for it is a making creation obligations, and salvation favours and blessings; the possession of Eden, and the obtaining of heaven, with all the grace, love and glory of God to eternal life there, to be originally by the spirit, mind, and intent of one and the very self-same law and covenant of divine claims and creature obligations. 0 dear, sir, what a medley!
-
3 Adam Covenant
There is properly, nothing without covenant system and order, of all things that are of God with man; whether they be gifts or claims, obligations or blessings. For when the Lord made Adam, and the whole human race in him as their head, he made a covenant with him, Gen 2:15-17, and according to which he gave him the good of Eden, and thereby all the good of pure creation; with fixed obligations according to the nature of that good, and the constituted powers and qualifications of Adam personally, and also in him, equally to do what was required, as to enjoy what was given. And as the nature of the good, such was the nature of the obligations; and as the extent of the…
-
4 Abraham Covenant
God made a covenant with Abraham, by which he gave to him and his seed the land of Canaan, and all the good thereof. The whole race of Adam universally were never within this covenant with Abraham and his seed, nor intended to be so; and so they, accordingly, were never universally partakers of its peculiar form of privileges, and so, accordingly, were not under its peculiar form of obligations to obey its claims. And the obligations of this covenant with Abraham were according to its own nature only, and which were in accordance with its own privileges in particular. And these covenanters were as naturally equal to their obligations, as their privileges were suited to their happiness in that order; for as the enjoyment…
-
5 Covenant Of Grace
The Lord saith, I have made a covenant with my chosen,' Ps 89:3,4, meaning with David as the type and figure, but with Christ as the true antitype and head, and with his seed, the chosen in him, of the redeemed and represented by him. And this is called, an everlasting covenant, Heb 13: 20 the covenant of peace that shall not be removed, Isa. 54:10 "a covenant that God will not break, Psa.89:34 "that he hath remembered for ever, Psa.105:8 a covenant on by which he will be a God to the house of Israel, and they shall be to him a people, Heb 8:10 an everlasting covenant by which he will do good to all those whom It concerns, with whom it has…
