George Ella
George M. Ella, born February 1939 in Yorkshire, England, has lived most of his life on the European Continent. He is a retired Senior Civil Servant formerly employed in teaching, post-graduate teacher-training, chairing examination boards and curricula work. He holds degrees from London, Hull, Uppsala, Essen, Duisburg and Marburg universities with doctorates in English Literature and Theology. Dr. Ella has written regularly since the seventies for a number of magazines and newspapers and published numerous books on Church History, including biographies of William Cowper, William Huntington, James Hervey, John Gill, Augustus Montague Toplady, Isaac McCoy and Henry Bullinger besides works on doctrine and education. He is currently finishing the third volume of his series 'Mountain Movers'; a biography of John Durie; a work on Law and Gospel and further study material for the Martin Bucer Seminar. Dr. Ella is still internationally active as a lecturer and is a Vice-President of the Protestant Reformation Society. He is keenly interested in missionary work and has written on the spread of the Gospel amongst the Same people of Lapland, the people of India and the Native Americans. This present volume follows Dr. Ella's 'The Covenant of Grace and Christian Baptism', also published by the Martin Bucer Seminar. George Ella is married to Erika Ella, nee Fleischman, a former government administrator, and they have two sons Mark (41), Director of a Polytechnic College in Bremerhaven and Robin (39), Leading Senior Physician in a newly-built Geriatric and Psychiatric clinic in Dessau.
George Ella on Doctrinal Matters
George Ella's Biographical Sketches
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The Free Offer: Biblical and Reformed, By David Silversides (Marpet Press, 2005)
Yet another former sturdy defender of the faith now endorses a deceitful gospel which outclasses the errors of older Liberalism. David Silversides has joined such modern apostles as John and Iain Murray, Malcolm H. Watts, Phillip R. Johnson, Errol Hulse, David Gay and Ken Stebbins in their campaign to alter radically the Christian’s view of God and His Word. Pastor Silversides traces the roots of opposition to his new divinity in the formation of the Protestant Reformed Churches in the nineteen-twenties under the leadership of Herman Hoeksema (1886-1965), arguing that the PRC presented a caricature of the free-offer position thus fostering controversy and confusion. Instead of giving acceptable proof of this, Silversides caricatures those who do not use his, as yet undefined, free-offer tactics as…
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John Gill And The Charge Of Hyper-Calvinism
One of the most successful Baptist contenders for the truth in the 18th century was John Gill (1697-1771) , a London pastor who was second to none in the kingdom for scholarly learning and prowess as a preacher. Sadly Gill has faded from the reading of most evangelicals, owing to the fact that his successors held to a radically different view of the gospel. Now he is being rediscovered as the number of publications dealing with him over the last few years show . Something, however, is going seriously wrong. Though contemporary American works such as Thomas J. Nettle’s By His Grace and for His Glory and Timothy George’s essay on Gill in Baptist Theologians show clearly that Gill was no Hyper-Calvinist but a great…
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Maurice Roberts And The Free Offer Hoax
The so-called Banner of Truth’s witch-hunt against alleged Hyper-Calvinists continues with Maurice Roberts quite deceptive apology for their new, radical theology hidden behind the mask of ‘The Free Offer of the Gospel’ (Issue 503-4). Pastor Roberts has picked out all the raisins and nuts he could find in the new BOT cake, seeking to lure traditional BOT readers away from the old paths by these tempting morsels. He has, however, offered us nothing of the seasoning of gall and bitter herbs which makes his cake the most stomach-turning culinary event since the counter-reformation opened their evil-smelling kitchen as purveyors of false food. A little of this comes through in Roberts’ accusing all those who disagree with him of being Hyper-Calvinists, but such tasteless taunts are…
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John Gill and His Successors
The witness and teaching of Dr John Gill (1697-1771) so impressed his friends Augustus Toplady and James Hervey that they maintained his work would still be of great importance to future generations. This also became the conviction of John Rippon (1750-1836) and Charles Haddon Spurgeon (1834-1892), Gill’s more well-known successors to his pastorate, but it was also the testimony of those who served for shorter periods at Carter Lane such as John Martin, Benjamin Francis and John Fawcett. The witness of these faithful men of God has helped point generations to Gill’s works which have subsequently enriched their lives. The present evangelical establishment is apparently striving to unite Calvinism with Arminianism, Baxterism and worse in an effort to promotean ecumenical doctrinal mish-mash which will suit…
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Christ’s Work As Saviour Within The Covenant Of Grace
God’s Word, the Bible, teaches clearly that all that is necessary for a sinner’s salvation is worked out in eternity and reserved in Heaven for whoever is placed in Christ from eternity. This teaching starts at the first page of Genesis and continues to the last page of Revelation, revealing more and more of the Father’s covenanted way for mankind worked out in eternity with His Son. Thus, Christ, in eternity, secured the salvation of all in and for eternity irrespective of that elect person’s historical or geographical position. This was also the teaching of our Reformers. However, nowadays, a number of Christians are following the old heretic Marcion’s ‘criticism with a penknife’ and, calling themselves New Covenant Theologians, they reject Old Testament covenantal teaching,…
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John Gill and the Cause of God and Truth
So often when speaking about the work of the Holy Spirit which infused the churches with new life in the 18th century, mention is made of Anglican stalwarts such as Whitefield, Hervey, Toplady and Romaine. The works of these men through God’s sovereign grace cannot be praised enough but the fact that recent biographers have highlighted their activities has tended to give the impression that other denominations, such as the Baptists, were quite inactive during this period. This is by no means the case as the testimony of John Gill shows. John Gill was born in 1697 in the town of Kettering and became a member of the Particular Baptist church there before being called to the pastorate at Goat Yard Chapel, Horselydown, London. This…