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The Child of Liberty in Legal Bondage: Backwardness (9/11)
Which leads me to the 9th head, namely A backwardness and reluctance to all that is good. The scripture, in many places, speaks against such a soul, who cannot exercise faith on the promises. His heart is shut up, the Bible is a sealed book to him, and therefore it gets out of favour with him. "Repent, and do thy…
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The Child of Liberty in Legal Bondage: Legal Strivings (10/11)
10. His legal strivings against sin and corruption while under this spirit of bondage. He finds his soul bitter, and his temper peevish. He murmurs and inwardly frets, at everything that makes against him; and indeed nothing seems to go well with him; his spirit is stiff and stubborn; God, in a way of providence as well as grace, seems…
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The Child of Liberty in Legal Bondage: Miserable Success (11/11)
11th head, Which is the miserable success that attends this legal labour. All his striving against sin in his own strength is like Peter's resolution, only betrays him into sin, and into the sieve of Satan; for without Christ he can do nothing. And every time he sins there is something fresh for the wrath of the law to work…
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The Law and the Gospel
A Comparison Between The Old Man And The New, Also Between The Law And The Gospel, Containing A Short Sum Of All The Divinity Necessary For A Christian Conscience. By John Bradford (1510–1555)[1]A man that is regenerate, consisteth of two men (as a man may say), namely of “the old man,” and of “the new man.” “The old man” is…
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Cave Adullam
The Substance of a Sermon preached at Zoar Chapel, London, in April 1842 "And every one that was in distress, and every one that was in debt, and every one that was discontented, gathered themselves unto him, and he became a captain over them.” (1 Samuel 22:2) These words contain something more than a literal meaning of the circumstances which…
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Christ’s Sheep, And Their Marks
Notes of a Sermon preached on 11 April 1843 “I give unto my sheep eternal life, and they shall never perish.”—John 10:28 The Holy Ghost, in the canon of Scripture, has borrowed a variety of metaphors from natural things to show us what Christ is to his people, and what his people are to him. Here he calls them "sheep,"…
