• Shackelford on Baptist History (Complete)

    Chapter 17: Anabaptists, Or, Baptists

    The term Anabaptist was applied to all that class of persons who were known by the more general name of Waldenses. While the name Anabaptist was not so generally used until after the reformation of the sixteenth century, it was occasionally used as early as the beginning of the third century. Literally the word means to baptize again, and was…

  • Shackelford on Baptist History (Complete)

    Chapter 18: Baptists in America

    The origin of the Baptists in America is not traceable to any one man or set of men. They came here singly and in groups. By comparing their articles of faith a unity of doctrine was discovered and churches were formed. Baptist churches are always formed just in this way. A few individuals, having been previously baptized, and holding membership…

  • Shackelford on Baptist History (Complete)

    Chapter 19: Persecutions in America

    The Baptists had hardly got settled in America when they begun to experience persecutions similar to those experienced by their ancestors in the old countries. Massachusetts was at this time under the rule of the Massachusetts Bay Colony, and the Congregationalists, or Puritans, as they were generally termed, were established by law. In the year 1664, an act was passed…

  • Shackelford on Baptist History (Complete)

    Chapter 20. Baptists and Religious Liberty

    Baptists have always been advocates of religious liberty. This constitutes one of their fundamental principles. They have always claimed the right for themselves, and others, to worship God according to their understanding of His word. They have always opposed a union of church and State, and have refused to accept any legislation in religious matters for themselves, and have opposed…

  • Shackelford on Baptist History (Complete)

    Chapter 21: Church Succession

    We have traced the Baptists by their principles, and have found them existing, under different names, but holding to the same doctrines, from the days of the apostles to the present time. It is not necessary for the preservation of their history, to show a continuation of churches during all this time, for the principles which characterize these people could…