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The Evangelical Liberalism Of Andrew Fuller
Andrew Fuller (1754-1815), a Particular Baptist who departed radically from the faith of his father’s is becoming quite a name amongst churches and para-church movements that once taught the doctrines of grace. Though at best a Calminian and at worst an absolute heretic, Fuller is being proclaimed by the evangelical Reformed Establishment as the Luther of the Baptists and as the man that fanned the smoking wick of the Evangelical Awakening into a blaze. He is seen as the reformer who rescued Calvinists from the dunghill of their fathers in the faith and is now presented as the greatest theologian of the 19th century, a genius whose work was epoch-making. No praise seems to be too high or too exaggerated for this sturdy contender of…
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Chapter 4: The Third Principal Point Is To Prove That An Offer Of Grace Is No Gift Of Grace; And Then Where Is Your Offer?
How strangely do men run beyond the bounds of truth and modesty, while their zeal towards the doctrine of the offer, precipitates {or drives} them into this foolish assertion, which afterwards causes them confidently to utter among the common sort of people, namely, that a gift and an offer are both one. How is that Scripture fulfilled, “there shall be a bridle in the jaws of the people, causing them to err.” Isa.30:28. {“Because God hath deprived her of wisdom, neither hath he imparted to her understanding.” Job 39:17.} Let these who offer God’s Grace in Christ blush! The transport of their pride does most wretchedly expose their judgment, while it causes me some doubt, whether they can fairly tell me what their Free offers…
Further Study
Chapter 8: A Continuation To Resolve The Posing Question, How Must We Preach The Gospel To Sinners, If We Do Not Offer The Gospel To Them?
Chapter 3: Proof Of The Second Of The Three Points In This Debate; Or, The Proof Of This Proposition, That To Propound The Grace-Offer In The External Means, Is No Means Of The Spirit’s Working An Internal Ability In Sinners To Close Savingly With The Offer; Neither Doth Or Will He Set In With Offers To Any Such End.
Chapter 13: Of Preaching With And Without Notes, Considered.
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Exaggerated Claims Concerning Andrew Fuller And False Information Regarding ‘High-Calvinists’
Dear Sir, 1795-1835 was a time of widespread revival with Anglican Robert Hawker preaching to thousands, Independent William Huntington equalled his efforts and Baptist William Gadsby founding 45-50 churches filled with new converts. The PBs were not inactive in this time but Mr Cook confuses Gill’s orthodoxy with Fuller’s. Gill had one of the largest Particular Baptist congregations in Britain, outnumbering Fullers by far. Contemporary evangelical magazines objecting to Fullerism’s ‘gangerous’ effect on church growth were legion. However, in 1814, Fuller claimed that his churches had shrunk greatly to an average of fifty members and had been steadily on the decline for 25 years. Church increase was due to split-offs due to Fullerite Liberalism. Yet Fuller confessed that other evangelical denominations were growing. By 1889…
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Chapter 3: Proof Of The Second Of The Three Points In This Debate; Or, The Proof Of This Proposition, That To Propound The Grace-Offer In The External Means, Is No Means Of The Spirit’s Working An Internal Ability In Sinners To Close Savingly With The Offer; Neither Doth Or Will He Set In With Offers To Any Such End.
This proposition is a direct reverse, or quite contrary theme to the triumphs of the plea about offers; yea; it’s contrary to the very mending clause of their article suggested so plausibly before in favour of offers. The emendation of defects discovered in their article is this, that while the offer of Christ, say they, is propounding in the external means to sinners, the Spirit of Christ may be working an internal ability in these sinners to close in savingly with the offer. {“And it shall come to pass, when many evils and troubles are befallen them, that this song shall testify against them as a witness; for it shall not be forgotten out of the mouths of their seed; for I know their imagination…
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Kiffin, Knollys and Keach: Rediscovering our English Baptist Heritage
The news that Carey Publications were to publish the lives of these three 17th century Baptists filled me with a feeling of hopeful expectancy. The three Ks have aided my own understanding of the ways of God immensely and I know from my correspondents that there is an awakened, wide-spread interest in them. Michael Haykin’s book thus comes at a most appropriate time. My expectancy was dampened by Robert Oliver’s foreword in which he takes up his pet theme, Hyper-Calvinism, and back-projects it onto the teaching of Kiffin and Co., arguing that they were against it, whereas they had nothing to do with it, or rather, nothing to do with this modern controversy which is forced onto the churches, leaving havoc and destruction in its…
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Chapter 2: A Disproof Of Offers, Or, The Proof Of The First Of The Three Crowning Points In This Debate; Viz., That Offers Of The Gospel, And Offers Of Salvation To Sinners, Are No Preaching Of The Gospel, Nor Preaching Salvation Unto Sinners.
Do you look, Sirs, upon your Free offers of Grace, &c., {as you call them} to be preaching the Gospel? Yes surely, you will say, we look upon these, especially if we look only one way, to be both one and the same. That is, we look upon them, that albeit all preaching of Christ to sinners is not an offer of Christ to them, yet every free offer of Christ to sinners is preaching the Salvation of Christ to them. Nevertheless I tell you the truth, that offers of Salvation are a thing that falls far short of preaching the Gospel; and a thing that falls far shorter than preaching the Salvation of the Gospel unto sinners. For observe, the power of the Gospel…
